<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:latinLit:phi0474.phi005.perseus-eng2:2.3.29-2.3.34</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:latinLit:phi0474.phi005.perseus-eng2:2.3.29-2.3.34</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div type="translation" xml:lang="eng" n="urn:cts:latinLit:phi0474.phi005.perseus-eng2"><div type="textpart" subtype="actio" n="2"><div type="textpart" subtype="book" n="3"><div type="textpart" subtype="section" n="29" resp="perseus"><p> And that you may understand what sort of decisions are obtained in actions for the
                eightfold penalty, and what sort of judges those selected from that man's retinue
                are considered to be, listen to this. Do you think that any collector, when this
                licence was allowed him of taking from the cultivator whatever he claimed, ever did
                demand more than was due? Consider yourselves in your own minds, whether you think
                any one ever did so, especially when it might have happened, not solely through
                covetousness, but even though ignorance. Many must have done so. But I say that all
                extorted more, and a great deal more, than the proper tenths. Tell me of one man, in
                the whole three years of your praetorship, who was condemned in the eightfold
                penalty. Condemned, indeed! Tell me of one man who was ever prosecuted according to
                your edict. There was not, in fact, one cultivator who was able to complain that
                injustice had been done to him; not one collector who claimed one grain more as due
                to him than really was due. Far from that. Apronius seized and carried off whatever
                he chose from every one. In every district the cultivators, harassed and plundered
                as they were, were complaining, and yet no instance of a trial can be found. </p></div><div type="textpart" subtype="section" n="30" resp="perseus"><p> Why is this? Why did so many bold, honourable, and highly esteemed men—so many
                Sicilians, so many Roman knights—when injured by one most worthless and infamous
                man, not seek to recover the eightfold penalty, which had most unquestionably been
                incurred? What is the cause, what is the reason? That reason alone, O judges, which
                you see,—because they knew they should come off at the trial defrauded and
                ridiculed. In truth, what sort of triad must that be, when three of the profligate
                and abandoned retinue of Verres sat on the tribunal under the name of judges?—slaves
                of Verres, not inherited by him from his father, but recommended to him by his
                mistress. </p></div><div type="textpart" subtype="section" n="31" resp="perseus"><p> The cultivator, forsooth, might plead his cause; he might show that no corn was
                left him by Apronius,—that even his other property was seized; that he himself had
                been driven away with blows. Those admirable men would lay their heads together,
                they would chat to one another about revels and harlots, if they could catch any
                when leaving the praetor. The cause would seem to be properly heard: Apronius would
                have risen, full of his new dignity as a knight; not like a collector all over dirt
                and dust, but reeking with perfumes, languid with the lateness of the last night's
                drinking party, with his first motion, and with his breath he would have filled the
                whole place with the odour of wine, of perfume, and of his person. He would have
                said, what he repeatedly has said, that he had bought, not the tenths, but the
                property and fortunes of the cultivators; that he, Apronius, was not a collector,
                but a second Verres,—the absolute lord and master of those men. And when he had said
                this, those admirable men of Verres's train, the judges, would deliberate, not about
                acquitting Apronius, but they would inquire how they could condemn the cultivator
                himself to pay damages to Apronius. </p></div><milestone n="13" unit="chapter"/><milestone unit="Para"/><div type="textpart" subtype="section" n="32" resp="perseus"><p> When you had granted this licence for plundering the cultivators to the collectors
                of the tenths,—that is, to Apronius,—by allowing him to demand as much as he chose,
                and to carry off as much as he demanded, were you preparing this defence for your
                trial,—that you had promised by edict that you would assign judges in a trial for an
                eightfold penalty? Even if in truth you were to give power to the cultivator, not
                only to challenge his judges, but even to pick them out of the whole body of the
                Syracusan assembly, (a body of most eminent and honourable men,) still no one could
                bear this new sort of injustice,—that, when one has given up the whole of one's
                produce to the farmer, and had one's property taken out of one's hands, then one is
                to endeavour to recover one's property and to seek its restitution by legal
                proceedings. </p></div><div type="textpart" subtype="section" n="33" resp="perseus"><p> But when what is granted by the edict is, in name indeed, a trial, but in reality
                a collusion of your attendants, most worthless men, with the collectors, who are
                your partners, and besides that, with the judges, do you still dare to mention that
                trial, especially when what you say is refuted, not merely by my speech, but by the
                facts themselves? when in all the distresses of the cultivators of the soil, and all
                the injustice of the collectors, not only has no trial ever taken place according to
                that splendid edict, but none has ever been so much as demanded? </p></div><div type="textpart" subtype="section" n="34" resp="perseus"><p> However, he will be more favourable to the cultivators than he appears; for the
                same man who has announced in his edict that he will allow a trial against the
                collectors, in which they shall be liable to an eightfold penalty, had it also set
                down in his edict, that he would grant a similar trial against the cultivators, in
                which they should be liable to a fourfold penalty. Who now dares to say that this
                man was unfavourably disposed or hostile to the cultivators? How much more lenient
                is he to them than to the collectors? He has ordered in his edict that the Sicilian
                magistrate should exact from the cultivator whatever the collector declared ought to
                be paid to him. What sentence has he left behind, which can be pronounced against a
                cultivator of the soil It is not a bad thing, says he, for that fear to exist; so
                that, when the money has been exacted from the cultivator, still there will be
                behind a fear of the court of justice, to prevent him from stirring himself. If you
                wish to exact money from me by process of law, remove the Sicilian magistrate. If
                you employ this violence, what need is there of a process of law? Moreover, who will
                there be who would not prefer paying to your collectors what they demand, to being
                condemned in four times the amount by your attendants. </p></div></div></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>