<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:latinLit:phi0474.phi005.perseus-eng2:2.3.171-2.3.178</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:latinLit:phi0474.phi005.perseus-eng2:2.3.171-2.3.178</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div type="translation" xml:lang="eng" n="urn:cts:latinLit:phi0474.phi005.perseus-eng2"><div type="textpart" subtype="actio" n="2"><div type="textpart" subtype="book" n="3"><div type="textpart" subtype="section" n="171" resp="perseus"><p> He proves to me that this was his constant custom and system; that, when the
                entire quantity of corn had been brought to him under the name of tenths, then he
                was accustomed to exact money from the cities, to object to the corn delivered, and
                as for all the corn which he was forced to send to <placeName key="perseus,Rome">Rome</placeName>, he sent that quantity from his own profits and from his own
                store of corn. I demand the accounts, I inspect the documents, I see that the people
                of Halesa, from whom sixty thousand <foreign xml:lang="la">modii</foreign> had bees
                levied, had given none, that they had paid money to Volcatus, and to Timarchides the
                clerk. I find a case of plunder of this kind, O judges, that the praetor, whose duty
                it was to buy corn, did not buy it, but sell it; and that he embezzles and
                appropriates the money which he ought to have divided among the cities. It did not
                appear to me any longer to be a theft, but a monster and a prodigy; to reject the
                corn of the cities, and to approve of his own; when he had approved of his own, then
                to put a price on that corn, to take from the cities what he had fixed, and to
                retain what he had received from the Roman people. </p></div><milestone n="74" unit="chapter"/><milestone unit="Para"/><div type="textpart" subtype="section" n="172" resp="perseus"><p> How many degrees of offence in one single act of fraud do you think will be
                enough, if I insist on them severally, to bring the matter to a point where he can
                go no further? You reject the Sicilian corn; why? because you are sending some
                yourself. Have you any <placeName key="tgn,7003122">Sicily</placeName> of your own,
                which can supply you corn of another sort? When the senate decrees that corn he
                bought in <placeName key="tgn,7003122">Sicily</placeName>, or when the people order
                this, this, as I imagine, is what they mean, that Sicilian corn is to be brought
                from <placeName key="tgn,7003122">Sicily</placeName>. When you reject all the corn
                of <placeName key="tgn,7003122">Sicily</placeName>, do you send corn to <placeName key="perseus,Rome">Rome</placeName> from <placeName key="tgn,7016833">Egypt</placeName> or from <placeName key="tgn,1000140">Syria</placeName>? You
                reject the corn of Halesa, of Cephalaedis, of Thermae, of Amestras, of <placeName key="perseus,Tyndaris">Tyndaris</placeName>, of Herbita, and of many other cities.
                What has happened then to cause the lands of these people to bear corn of such a
                sort while you were praetor, as they never bore before, so that it can neither be
                approved of by you, nor by the Roman people; especially when the managers of the
                different companies had taken corn, being the tenths, from the same land, and of the
                same year, to <placeName key="perseus,Rome">Rome</placeName>? What has happened that
                the corn which made part of the tenths was approved, and that that which was bought,
                though out of the same barn, was not approved of? Is there any doubt that all that
                rejection of corn was contrived with the object of raising money? </p></div><div type="textpart" subtype="section" n="173" resp="perseus"><p> Be it so. You reject the corn of Halesa, you have corn from another tribe which
                you approve of. Buy that which pleases you; dismiss those whose corn you have
                rejected. But from those whom you reject you exact such sum of money as may be
                equivalent to the quantity of corn which you require of their city. Is there any
                doubt what your object has been? I see from the public documents that the people of
                Halesa gave you fifteen <foreign xml:lang="la">sesterces</foreign> for every
                medimnus—I will prove from the accounts of the wealthiest of the cultivators, that
                at the same time no one in <placeName key="tgn,7003122">Sicily</placeName> sold corn
                at a higher price. <milestone n="75" unit="chapter"/><milestone unit="Para"/> What,
                then, is the reason for your rejecting, or rather what madness is it to reject corn
                which comes from that place from which the senate and the people of <placeName key="perseus,Rome">Rome</placeName> ordered it to be brought? which comes from
                that very heap, a part of which, under the name of tenths, you had actually approved
                of? and besides, to exact money from the cities for the purchase of cow, when you
                had already received it from the treasury? Did the Terentian law enjoin you to buy
                corn from the Sicilians with the money of the Sicilians, or to buy corn from the
                Sicilians with the money of the Roman people? </p></div><div type="textpart" subtype="section" n="174" resp="perseus"><p> But now you see that all that money out of the treasury, which ought to have been
                given to these cities for corn, has been made profit of by that man. For you take
                fifteen <foreign xml:lang="la">sesterces</foreign> for a <foreign xml:lang="la">medimus</foreign> of wheat; for that is the value of a <foreign xml:lang="la">medimus</foreign> at that time. You keep eighteen <foreign xml:lang="la">sesterces</foreign>; for that is the price of Sicilian corn, estimated according
                to law. What difference does it make whether you did this, or whether you did not
                reject the corn, but, after the corn was approved and accepted, detained all the
                public money, and paid none to any city whatever? when the valuation of the law is
                such that while it is tolerable to the Sicilians at other times, it ought also to be
                pleasant to them during your praetorship. For a <foreign xml:lang="la">modius</foreign> is valued by law at three <foreign xml:lang="la">sesterces</foreign>. But, while you were praetor, it was, as you boast in many
                letters to your friends, valued at two <foreign xml:lang="la">sesterces</foreign>.
                But suppose it was three <foreign xml:lang="la">sesterces</foreign>, since you
                exacted that price from the cities for every <foreign xml:lang="la">modius</foreign>. When, if you had paid the Sicilians as much as the Roman people
                had ordered you to pay, it might have been most pleasing to the cultivators, you not
                only did not choose them to receive what they ought, but you even compelled them to
                pay what was not due from them. </p></div><div type="textpart" subtype="section" n="175" resp="perseus"><p> And that these things were done in this manner, you may know, O judges, both from
                the public documents of the cities, and from their public testimonies; in all which
                you will find nothing false, nothing invented as suited to the times. Everything
                which we speak of is entered in the returns and made up in a regular manner, without
                any interpolations or irregularities being foisted into the people's accounts, but
                while they are all made up with deliberation and accuracy. Read the accounts of the
                people of Halesa. To whom does he say that money was paid? Speak, speak, I say, a
                little louder. “To Volcatius, to Timarchides, to Maevius.” <milestone n="76" unit="chapter"/><milestone unit="Para"/> What is all this, O Verres? have you not
                left yourself even this argument in your defence, that they are the managers of the
                companies who have been concerned in those matters? that they are the managers who
                have rejected the corn? that they are the managers who have settled the affair with
                the cities for money? and that it is they also who have taken money from you in the
                name of those cities? and, moreover, that they have bought corn for themselves; and
                that all these things do not at all concern you? It would, in truth, be an
                insufficient and a wretched defence for a praetor to say this, “I never touched the
                corn, I never saw it, I gave the managers of the companies the power of approving of
                rejecting it; the managers extorted money from the cities but I paid to the managers
                the money which I ought to have paid to the people.” </p></div><div type="textpart" subtype="section" n="176" resp="perseus"><p> This is, as I have said, an insufficient, or rather, a profligate defence against
                an accusation. But still, even this one, if you were to wish to use it, you cannot
                use. Volcatius, the delight of yourself and your friends, forbids you to make
                mention of the manager; and Timarchides, the prop of your household, stops the mouth
                of your defence; who, as well as Volcatius, had money paid to him from the cities.
                But now your clerk, with that golden ring of his, which he procured out of these
                matters, will not allow you to avail yourself of that argument. What then remains
                for you, except to confess that you sent to <placeName key="perseus,Rome">Rome</placeName> corn which had been bought with the money of the Sicilians? that
                you appropriated the public money to your own purposes? O you habit of sinning, what
                delight you afford to the wicked and the audacious, when chastisement is afar off,
                and when impunity attends you! </p></div><div type="textpart" subtype="section" n="177" resp="perseus"><p> This is not the first time that that man has been guilty of that sort of
                peculation, but now for the first time is he convicted. We have seen money paid to
                him from the treasury, while he was quaestor, for the expense of a consular army; we
                saw, a few months afterwards, both army and consul stripped of everything All that
                money lay hid in that obscurity and darkness which at that time had seized upon the
                whole republic. After that, he discharged the duties of the quaestorship to which he
                succeeded under Dolabella. He embezzled a vast sum of money; but he mixed up his
                accounts of that money with the confusion consequent on the conviction of Dolabella.
                Immense sums of money were entrusted to him when praetor. You will not find him a
                man to lick up these most infamous profits nervously and gently; he did not hesitate
                to swallow up at a gulp the whole of the public money. That wicked covetousness,
                when it is implanted in a man's nature, creeps on in such a way, when the habit of
                sinning has emancipated itself from restraint, that it is not able to put any limits
                to its audacity. </p></div><div type="textpart" subtype="section" n="178" resp="perseus"><p> At length it is detected, and it is detected in affairs of great importance, and
                of undoubted certainty. And it seems to me that, by the interposition of the gods,
                this man too has become involved in such dishonesty, as not only to suffer
                punishment for the crimes which he has lately committed, but also to be overwhelmed
                with the vengeance due to the sins which he committed against Carbo and against
                Dolabella. <milestone n="77" unit="chapter"/><milestone unit="Para"/> There is in
                truth also another new feature in this crime, O judges, which will remove all doubts
                as to his criminality on the former charge respecting the tenths. For, to say
                nothing of this fact, that very many of the cultivators of the soil had not corn
                enough for the second tenths, and for those eight thousand <foreign xml:lang="la">modii</foreign> which they were bound to sell to the Roman people, but that they
                bought them of your agent, that is, of Apronius; which is a clear proof that you had
                left the cultivators actually nothing: to pass over this, which teas been clearly
                set forth in many men's evidence, can anything be more certain than this,—that all
                the corn of <placeName key="tgn,7003122">Sicily</placeName>, and all the crops of
                the land liable to the payment of tenths, were for three years in your power and in
                your barns? </p></div></div></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>