<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
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                <requestUrn>urn:cts:latinLit:phi0474.phi005.perseus-eng2:2.2.75-2.2.82</requestUrn>
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            <reply>
                <urn>urn:cts:latinLit:phi0474.phi005.perseus-eng2:2.2.75-2.2.82</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div type="translation" xml:lang="eng" n="urn:cts:latinLit:phi0474.phi005.perseus-eng2"><div type="textpart" subtype="actio" n="2"><div type="textpart" subtype="book" n="2"><div type="textpart" subtype="section" n="75" resp="perseus"><p> Then at last he said, “Come, state your case.” Sopater began to implore him by the
                good faith of gods and man, to hear the cause in company with the rest of the bench.
                He orders the witnesses to be summoned instantly. One or two of them give their
                evidence briefly. No questions are asked. The crier proclaims that the case is
                closed. Verres, as if he were afraid that Petilius, having either finished or
                adjourned the private cause on which he was engaged, might return to the bench with
                the rest, jumps down in haste from his seat; he condemned an innocent man, one who
                had been acquitted by Caius Sacerdos, without hearing him in his defence, by the
                joint sentence of a secretary, a physician, and a soothsayer.</p></div><milestone n="31" unit="chapter"/><milestone unit="Para"/><div type="textpart" subtype="section" n="76" resp="perseus"><p> Keep, pray keep that man in the city, O judges. Spare him and preserve him, that
                you may have a man to assist you in judging causes; to declare his opinion in the
                senate on questions of war and peace, without any covetous desires. Although,
                indeed, we and the Roman people have less cause to be anxious as to what his opinion
                in the senate is likely to be: for what will be his authority? When will he have
                either the daring or the power to deliver his opinion? When will a man of such
                luxury and such indolence ever attempt to mount up to the senate-house except in the
                month of February? <note anchored="true">In the month of February, as has been said
                  before, the senate gave audience to the deputies from foreign nations, and these
                  deputies were accustomed to bring rich presents to the senators who favoured their
                  respective nations.</note> However, let him come; let him vote war against the
                Cretans, liberty to the Byzantines; let him call Ptolemy king; let him say and think
                everything which Hortensius wishes him. These things do not so immediately concern
                us—have not such immediate reference to the risk of our lives, or to the peril of
                our fortunes. </p></div><div type="textpart" subtype="section" n="77" resp="perseus"><p><milestone unit="Para"/>What really is of vital importance, what is formidable, what
                is to be dreaded by every virtuous man, is, that if through any influence this man
                escapes from this trial, he must be among the judges; he must give his decision on
                the lives of Roman citizens; he must be standard-bearer in the army of that man
                  <note anchored="true">Hortensius is meant here.</note> who wishes to possess
                undisputed sway over our courts of justice. This the Roman people refuses; this it
                will never endure; the whole people raises an outcry, and gives you leave, if you
                are delighted with these men, if you wish from such a set to add splendour to your
                order, and an ornament to the senate-house, to have that fellow among you as a
                senator, to have him even as a judge in your own cases, if you choose; but men who
                are not of your body, men to whom the admirable Cornelian laws do not give the power
                of objecting to more than three judges, do not choose that this man, so cruel, so
                wicked, so infamous should sit as judge in matters in which they are concerned.</p></div><milestone n="32" unit="chapter"/><milestone unit="Para"/><div type="textpart" subtype="section" n="78" resp="perseus"><p> In truth, if that is a wicked action, (which appears to me to be of all actions
                the most base, and the most wicked,) to take money to influence a decision in a
                court of law, to put up one's good faith and religion to auction; how much love
                wicked, flagitious, and scandalous is it, to condemn a man from whom you have taken
                money to acquit him?—so that the praetor does not even act up to the customs of
                robbers, for there is honour among thieves. It is a sin to take money from a
                defendant; how much more to take it from an accuser! how much more wicked still to
                take it from both parties! When you had put up your good faith to auction in the
                province, he had the most weight with you who gave you the most money.—That was
                natural: perhaps some time or other some one else may have done something of the
                same sort. But when you had already disposed of your good faith and of your scruples
                to the one party, and had received the money, and had afterwards sold the very same
                articles to his adversary for a still higher price, are you going to cheat both, and
                to decide as you please? and not even to give back the money to the party whom you
                have deceived? </p></div><div type="textpart" subtype="section" n="79" resp="perseus"><p> What is the use of speaking to me of Bulbus, of Stalenus? <note anchored="true">Bulbus and Stalenus had been judges in the action between Cluentius and
                  Oppianicus, which had been already mentioned, and had been convicted of corruption
                  in that trial.</note> What monster of this sort, what prodigy of wickedness have
                we ever heard of or seen, who would first sell his decision to the defendant, and
                afterwards decide in favour of the accuser? who would get rid of, and dismiss from
                the bench honourable men who were acquainted with the cause; would by himself alone
                condemn a defendant, who had been acquitted once from whom he had taken money, and
                would not restore: him his money?—Shall we have this man on the list of judges Shall
                he be named as judge in the second senatorial decury? Shall he be the Judge of the
                lives of free men? Shall a judicial tablet be entrusted to him, which he will mark
                not only with wax, but with blood too if it be made worth his while? </p></div><milestone n="33" unit="chapter"/><milestone unit="Para"/><div type="textpart" subtype="section" n="80" resp="perseus"><p> For what of all these things does he deny having done? That, perhaps, which he
                must deny or else be silent,—the having taken the money? Why should he not deny it?
                But the Roman knight who defended Sopater, who was present at all his deliberations
                and at every transaction, Quintus Minucius, says on his oath that the money was
                paid; he says on his oath that Timarchides said that a greater sum was being offered
                by the accusers. All the Sicilians will say the same; all the citizens of Halicya
                will say the same; even the young son of Sopater will say the same, who by that most
                cruel man has been deprived of his innocent father and of his father's property.
              </p></div><div type="textpart" subtype="section" n="81" resp="perseus"><p> But if I cannot make the case plain, as far as the money is concerned, by
                evidence, can you deny this, or will you now deny, that after you had dismissed the
                rest of the judges, after those excellent men who had sat on the bench with Caius
                Sacerdos, and who were used to sit there with you, had been got rid of, you by
                yourself decided a matter which had been decided before?—that the man, whom Caius
                Sacerdos, assisted by a bench of colleagues, after an investigation of the case,
                acquitted, you, without any bench of colleagues, without investigating the case,
                condemned? When you have confessed this, which was done openly in the forum at
                  <placeName key="perseus,Syracuse">Syracuse</placeName>, before the eyes of the
                whole province; then deny, if you like, that you received money. You will be very
                likely to find a man, when he sees these things which were done openly, to ask what
                you did secretly; or to doubt whether he had better believe my witnesses or your
                defenders.</p></div><div type="textpart" subtype="section" n="82" resp="perseus"><p>I have already said, O judges, that I shall not enumerate all that fellow's actions
                which are of this sort; but that I shall select those which are the most remarkable.
                  <milestone n="34" unit="chapter"/>
                <milestone unit="Para"/>Listen now to another remarkable exploit of his, one that
                has already been mentioned in many places, and one of such a sort that every
                possible crime seems to be comprehended in that one. Listen carefully, for you will
                find that this deed had its origin in covetousness, its growth in lust, its
                consummation and completeness in cruelty. </p></div></div></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>