<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
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            <reply>
                <urn>urn:cts:latinLit:phi0474.phi005.perseus-eng2:2.2.43-2.2.50</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div type="translation" xml:lang="eng" n="urn:cts:latinLit:phi0474.phi005.perseus-eng2"><div type="textpart" subtype="actio" n="2"><div type="textpart" subtype="book" n="2"><div type="textpart" subtype="section" n="43" resp="perseus"><p>What was the meaning of that madness? Did you think that you would never have to
                give an account of your actions? Did you think that such men as these would never
                hear of these transactions? Is such an inheritance to be claimed without the
                slightest grounds for such a claim, in order to become the plunder of the praetor?
                is the name of the city to be introduced? is the base character of a false accuser
                to be fixed upon an honourable state? And not this only, but is the whole business
                to be conducted in such a matter that there is to be not even the least appearance
                of justice kept up? For, in the name of the immortal gods, what difference does it
                make whether the praetor commands and by force compels any one to abandon all his
                property, or passed a sentence by which, without any trial, he must lose all his
                fortune?</p></div><milestone n="18" unit="chapter"/><milestone unit="Para"/><div type="textpart" subtype="section" n="44" resp="perseus"><p> In truth you cannot deny that you ought to have appointed judges according to the
                provisions of the Rupilian law, especially when Heraclius demanded it. If you say
                that you departed from the law with the consent of Heraclius, you will entangle
                yourself, you will be hampered by the statement you make in your own defence. For if
                that was the case, why, in the first place, did he refuse to appear, when he might
                have had the judges chosen from the proper body which he demanded? Secondly, why,
                after his flight, did you appoint other judges by drawing lots, if you had appointed
                those who had been before appointed, with the consent of each party? Thirdly, Marcus
                Postumius, the quaestor, appointed as the other judges in the market-place; you
                appointed the judges in this case alone.</p></div><div type="textpart" subtype="section" n="45" resp="perseus"><p> However, by these means, some one will say, he gave that inheritance to the
                Syracusan people. In the first place, even if I were disposed to grant that, still
                you must condemn him; for it is not permitted to us with impunity to rob one man for
                the purpose of giving to another. But you will find that he despoiled that
                inheritance himself without making much secret of his proceedings; that the
                Syracusan people, indeed, had a great deal of the odium, a great deal of the infamy,
                but that another had the profit; that a few Syracusans, those who now say that they
                have come in obedience to the public command of their city, to bear testimony in his
                favour, were then sharers in the plunder, and are come hither now, not for the
                purpose of speaking in his favour, but to assist in the valuation of the damages
                which they claim from him. After he was condemned in his absence, possession is
                given to the palaestra of the Syracusans,—that is, to the Syracusan people,—not only
                of that inheritance which was in question, and which was of the value of three
                millions of <foreign xml:lang="la">sesterces</foreign>, but also of all Heraclius's
                own paternal property, which was of equal amount. </p></div><div type="textpart" subtype="section" n="46" resp="perseus"><p> What sort of a partnership in that of yours? You take away a man's inheritance,
                which had come to him from a relation, had come by will, had come in accordance with
                the laws; all which property, he, who made the will, had made over to this Heraclius
                to have and to use as he would, some time before he died,—of which inheritance, as
                he had died some time before you became praetor, there had been no dispute, nor had
                any one made any mention of it. <milestone n="19" unit="chapter"/><milestone unit="Para"/> However, be it so; take away inheritances from relations, give them
                to people at the palaestra; plunder other people's property in the name of the
                state; overturn laws, wills, the wishes of the dead, the rights of the living: had
                you any right to deprive Heraclius of his paternal property also? And yet as soon as
                he fled, how shamelessly, how undisguisedly, how cruelly, O ye immortal gods, was
                his property seized! How disastrous did that business seem to Heraclius, how
                profitable to Verres, how disgraceful to the Syracusans, how miserable to everybody!
                For the first measures which are taken are to carry whatever chased plate there was
                among that property to Verres: as for all Corinthian vessels, all embroidered robes,
                no one doubted that they would be taken and seized, and carried inevitably to his
                house, not only out of that house, but out of every house in the whole province. He
                took away whatever slaves he pleased, others he distributed to his friends: an
                auction was held, in which his invincible train was supreme everywhere.</p></div><div type="textpart" subtype="section" n="47" resp="perseus"><p>But this is remarkable. The Syracusans who presided over what was called the
                collection of this property of Heraclius, but what was in reality the division of
                it, gave in to the senate their accounts of the whole business; they said that many
                pairs of goblets many silver water-ewers, much valuable embroidered cloth, and many
                valuable slaves, had been presented to Verres; they stated how much money had been
                given to each person by his order. The Syracusans groaned, but still they bore it.
                Suddenly this item is read,—that two hundred and fifty thousand <foreign xml:lang="la">sesterces</foreign> were given to one person by command of the
                praetor. A great outcry arises from every one, not only from every virtuous man, nor
                from those to whom it had always seemed scandalous that the goods of a private
                individual should be taken from him, by the greatest injustice, under the name of
                being claimed by the people, but even the very chief instigators of the wrong; and
                in some degree the partner in the rapine and plunder, began to cry out that the man
                ought to have his inheritance for himself. So great an uproar arise in the
                senate-house, that the people ran to see what had happened.</p></div><milestone n="20" unit="chapter"/><milestone unit="Para"/><div type="textpart" subtype="section" n="48" resp="perseus"><p> The matter being known to the whole assembly, is soon reported at Verres's house.
                The man was in a rage with those who had read out the accounts,—an enemy to all who
                had raised the outcry; he was in fury with rage and passion. But he was at that
                moment unlike himself. You know the appearance of the man, you know his audacity;
                yet at that moment he was much disquieted by the reports circulated among the
                people, by their outcry, and by the impossibility of concealing the robbery of so
                large a sum of money. When he came to himself, he summoned the Syracusans to him,
                because he could not deny that money had been given him by them; he did not go to a
                distance to look for some one, (in which case he would not have been able to prove
                it,) but he took one of his nearest relations, a sort of second son, <note anchored="true">He was in fact his son-in-law elect.</note> and accused him of
                having stolen the money. He declared that he would make him refund it; and he, after
                he heard that, had a proper regard for his dignity, for his age, and for his noble
                birth. He addressed the senate on the subject; he declared to them that he had
                nothing to do with the business Of Verres he said what all saw to be true, and he
                said it plainly enough. Therefore, the Syracusans afterwards erected him a statue;
                and he himself, as soon as he could, left Verres, and departed from the province.
              </p></div><div type="textpart" subtype="section" n="49" resp="perseus"><p> And yet they say that this man complains sometimes of his misery in being weighed
                down, not by his own offences and crimes, but by those of his friends. You had the
                province for three years; your son-in-law elect, a young man, was with you one year.
                Your companions, gallant men, who were your lieutenants, left you the first year.
                One lieutenant, Publius Tadius, who remained, was not much with you; but if he had
                been always with you, he would with the greatest care have spared your reputation,
                and still more would he have spared his own. What presence have you for accusing
                others? What reason have you for thinking that you can, I will not say, shift the
                blame of your actions on another, but that you can divide it with another? </p></div><div type="textpart" subtype="section" n="50" resp="perseus"><p> That two hundred and fifty thousand <foreign xml:lang="la">sesterces</foreign> are
                refunded to the Syracusans, and how they afterwards returned to him by the backdoor,
                I will make evident to you, O judges, by documents and by witnesses. <milestone n="21" unit="chapter"/><milestone unit="Para"/> And akin to this iniquity and
                rascality of that fellow, by which plunder, consisting of a part of that property,
                came to many of the Syracusans against the will of the people and senate of
                  <placeName key="perseus,Syracuse">Syracuse</placeName>, are those crimes which
                were committed by the instrumentality of Theomnastus, and Aeschrio, and
                Dionysodorus, and Cleomenes, utterly against the wish of the city; first of all in
                plundering the whole city, of which matter I have arranged to speak in another part
                of my accusation, so that, by the assistance of those men whom I have named, he
                carried off all the statues, all the works in ivory out of the sacred temples, all
                the paintings from every place, and even whatever images of the gods he fancied;
                secondly, that in the senate-house of the Syracusans, which they call <foreign xml:lang="grc">bouleuth/rion</foreign>, a most honourable place, and of the
                highest reputation in the eyes of the citizens, where there is a brazen statue of
                Marcus Marcellus himself, (who preserved and restored that place to the Syracusans,
                though by the laws of war and victory he might have taken it away,) those men
                erected a gilt statue to him and another to his son; in order that, as long as the
                recollection of that man remained, the Syracusan senate might never be in the
                senate-house without lamentation and groaning. </p></div></div></div></div></body></text></TEI>
                </passage>
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