<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:latinLit:phi0474.phi005.perseus-eng2:2.2.163-2.2.170</requestUrn>
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            <reply>
                <urn>urn:cts:latinLit:phi0474.phi005.perseus-eng2:2.2.163-2.2.170</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div type="translation" xml:lang="eng" n="urn:cts:latinLit:phi0474.phi005.perseus-eng2"><div type="textpart" subtype="actio" n="2"><div type="textpart" subtype="book" n="2"><div type="textpart" subtype="section" n="163" resp="perseus"><p> I, if Metellus had not compelled the men of Centuripa to replace the statues,
                should say, “See, O judges, what exceeding and bitter indignation the injuries of
                that man have implanted in the minds of our allies and friends; when that most
                friendly and faithful city of Centuripa, which is, connected with the Roman people
                by so many reciprocal good offices, that it has not only always loved our republic,
                but has also shown its attachment to the very name of Roman in the person of every
                private individual, has decided by public resolution and by the public authority
                that the statues of Caius Verres ought not to exist in it.” I should recite the
                decrees of the people of Centuripa; I should extol that city, as with the greatest
                truth I might; I should relate that ten thousand of those citizens, the bravest and
                most faithful of our allies,—that every one of the whole people resolved, that there
                ought to be no monument of that man in their city. I should say this if Metellus had
                not replaced the statues. </p></div><div type="textpart" subtype="section" n="164" resp="perseus"><p> I should now wish to ask of Metellus himself, whether by his power and authority
                he has at all weakened my speech? I think the very same language is still
                appropriate. For, even if the statues were ever so much thrown down, I could not
                show them to you on the ground. This only statement could I use, that so wise a city
                had decided that the statues of Caius Verres ought to be demolished. And this
                argument Metellus has not taken from me. He has even given me this additional one;
                he has enabled me to complain, if I thought fit, that authority is exercised over
                our friends and allies with so much injustice, that, even in the services they do
                people, they are not allowed to use their own unbiased judgment; he has enabled me
                to entreat you to form your conjectures, how you suppose Lucius Metellus behaved to
                me in those matters in which he was able to injure me, when he behaved with such
                palpable partiality in this one in which he could be no hindrance to me. But I am
                not angry with Metellus, nor do I wish to rob him of his excuse which he puts forth
                to every one, that he did nothing spitefully nor with any especial design.</p></div><milestone n="69" unit="chapter"/><milestone unit="Para"/><div type="textpart" subtype="section" n="165" resp="perseus"><p> Now, therefore, it is so evident that you cannot deny it, that no statue was given
                to you with the good will of any one; no money on account of statues, that was not
                squeezed out and extorted by force. And, in making that charge, I do not wish that
                alone to be understood, that you get money to the amount of a hundred and twenty
                thousand <foreign xml:lang="la">sesterces</foreign>; but much more do I wish to have
                this point seen clearly, which was proved at the same time, namely, how great both
                is and was the hatred borne to you by the agriculturists, and by all the Sicilians.
                And as to this point, what your defence is to be I cannot guess.— </p></div><div type="textpart" subtype="section" n="166" resp="perseus"><p>“Yes, the Sicilians hate me, because I did a great deal for the sake of the Roman
                citizens.” But they too are most bitter against you, and most hostile. “I have the
                Roman citizens for my enemies, because I defended the interests and rights of the
                allies.” But the allies complain that they were considered and treated by you as
                enemies. “The agriculturists are hostile to me on account of the tenths.” Well; they
                who cultivate land untaxed and free from this impost; why do they hate you? why do
                the men of Halesa, of Centuripa, of Segesta, of Halicya hate you? What race of men,
                what number of men, what rank of men can you name that does not hate you, whether
                they be Roman citizens or Sicilians? So that even if I could not give a reason for
                their hating you, still I should think that the fact ought to be mentioned and that
                you also O judges, ought to hate the man whom all men hate. </p></div><div type="textpart" subtype="section" n="167" resp="perseus"><p> Will you dare to say, either that the agriculturists, that all the Sicilians, in
                short, think well of you, or that it has nothing to do with the subject what they
                think? You will not dare to say this, nor if you were to wish to do so would you be
                allowed. For those equestrian statues erected by the Sicilians, whom you affect to
                despise, and by the agriculturists, deprive you of the power of saying that; the
                statues, I mean, which a little while before you came to the city you ordered to be
                erected and to have inscriptions put upon them, to serve as a check to the
                inclinations of all your enemies and accusers. </p></div><div type="textpart" subtype="section" n="168" resp="perseus"><p> For who would be troublesome to you, or who would dare to bring an action against
                you, when he saw statues erected to you by traders, by agriculturists, by the common
                voice of all <placeName key="tgn,7003122">Sicily</placeName>? What other class of
                men is there in that province?—None. Therefore he is not only loved, but even
                honored by the whole province, and also by each separate portion of it, according to
                their class. Who will dare to touch this man? Can you then say that the evidence of
                agriculturists, of traders, and of all the Sicilians against you, ought to be no
                objection to you, when you hoped to be able to extinguish all your unpopularity and
                infamy by placing their names in an inscription on your statues? Or, if you
                attempted to add honour to your statues by their authority, shall I not be able to
                corroborate my argument by the dignity of those same men?</p></div><div type="textpart" subtype="section" n="169" resp="perseus"><p> Unless, perchance, in that matter, some little hope still consoles you, because
                you were popular among the farmers of the revenues: but I have taken care, through
                my diligence, that that popularity should not serve,—you have contrived, by your own
                wisdom, to show that it ought to be, an injury to you. Listen, O judges, to the
                whole affair in a few words. <milestone n="70" unit="chapter"/><milestone unit="Para"/> In the collecting the tax on pasture lands in <placeName key="tgn,7003122">Sicily</placeName> there is a sub-collector of the name of
                Lucius Carpinatius, who both for the sake of his own profit, and perhaps because he
                thought it for the interest of his partners, cultivated the favour of Verres to the
                neglect of everything else. He, while he was attending the praetor about all the
                markets, and never leaving him, had got into such familiarity with, and aptitude at
                the practice of selling Verres's decrees and decisions, and managing his other
                concerns, that he was considered almost a second Timarchides. </p></div><div type="textpart" subtype="section" n="170" resp="perseus"><p> He was in one respect still more important; because he also lent money at usury to
                those who were purchasing anything of the praetor. And this usury, O judges, was
                such that even the profit from the other transactions was inferior to the gain
                obtained by it. For the money which he entered as paid to those with whom he was
                dealing, he entered also under the name of Verres's secretary, or of Timarchides, or
                even under Verres's own name, as received from them. And besides that, he lent other
                large sums belonging to Verres, of which he made no entry at all, in his own name.
              </p></div></div></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>