<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:latinLit:phi0474.phi005.perseus-eng2:2.1.93-2.1.106</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:latinLit:phi0474.phi005.perseus-eng2:2.1.93-2.1.106</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div type="translation" xml:lang="eng" n="urn:cts:latinLit:phi0474.phi005.perseus-eng2"><div type="textpart" subtype="actio" n="2"><div type="textpart" subtype="book" n="1"><div type="textpart" subtype="section" n="93" resp="perseus"><p> Yet, though he had entered in his accounts six hundred thousand <foreign xml:lang="la">sesterces</foreign> as having been received, he has never paid over
                fifty thousand. Of the slaves, since he has been prosecuted in this manner, some
                have been restored, some are detained even now. All the gains which they had made,
                and all their substitutes <note anchored="true">“As slaves often acted as factors or
                  agents for their masters in matters of business, and, as such, were often
                  entrusted with property to a large amount, there arose a practice of allowing the
                  slave to consider part of the gains as his own; this was his <foreign xml:lang="la">peculium</foreign> .... According to strict law the <foreign xml:lang="la">peculium</foreign> was the property of the master, but according
                  to usage it was the property of the slave.... Sometimes a slave would have another
                  slave under him, who had a <foreign xml:lang="la">peculium</foreign> with respect
                  to the first slave, just as the first slave had a <foreign xml:lang="la">peculium</foreign> with respect to his master. On this practice was founded the
                  distinction between <foreign xml:lang="la">Servi Ordinarii</foreign> and <foreign xml:lang="la">Vicarii</foreign>.”—Smith, Dict. Ant. pp. 869, 870. v. <foreign xml:lang="la">Servus</foreign>.</note> are detained. <milestone n="37" unit="chapter"/><milestone unit="Para"/> This is that fellow's splendid
                guardianship. See to whom you are entrusting your children! Behold how great is the
                recollection of a dead companion! Behold how great is the fear of the opinion of the
                living! When all <placeName key="tgn,1000004">Asia</placeName> had given herself up
                to you to be harassed and plundered, when all <placeName key="tgn,7002611">Pamphylia</placeName> was placed at your mercy to be pillaged, were you not
                content with this rich booty? Could you not keep your hands off your guardianship,
                off your ward, off the son of your comrade? It is not now the Sicilians; they are
                now a set of ploughmen, as you are constantly saying, who are hemming you in. It is
                not the men who have been excited against you and rendered hostile to you by your
                own decrees and edicts. Malleolus is brought forward by me and his mother and his
                grandmother, who, unfortunate, and weeping, say that their boy has been stripped by
                you of his father's property. </p></div><div type="textpart" subtype="section" n="94" resp="perseus"><p> What are you waiting for? till poor Malleolus rises from the shades below, and
                demands of you an account of your discharge of the duties of a guardian, of a
                comrade, of an intimate friend? Fancy that he is present himself, O most avaricious
                and most licentious man, restore the property of your comrade to his son; if not all
                you have robbed him of, at least that which you have confessed that you received.
                Why do you compel the son of your comrade to utter his first words in the forum with
                the voice of indignation and complaint? Why do you compel the wife of your comrade,
                the mother-in-law of your comrade, in short, the whole family of your dead comrade,
                to hear evidence against you? Why do you compel most modest and admirable women to
                come against their wont and against their will into so great an assembly of men?
                Recite the evidence of them all. [The evidence of the mother and grandmother is
                read.] </p></div><milestone n="38" unit="chapter"/><milestone unit="Para"/><div type="textpart" subtype="section" n="95" resp="perseus"><p> But how he as proquaestor harassed the republic of the Milyades, how he oppressed
                  <placeName key="tgn,7001294">Lycia</placeName>, <placeName key="tgn,7002611">Pamphylia</placeName>, Piscidia, and all <placeName key="tgn,7002613">Phrygia</placeName>, in his levying corn from them, and valuing it according to
                that valuation of his which he then devised for the first time, it is not necessary
                for me now to relate, know this much, that these articles (and all such matters were
                transacted through his instrumentality, while he levied on the cities corn, hides,
                hair-cloth, sacks, but did not receive the goods but exacted money instead of
                them),—for these articles alone damages were laid in the action against Dolabella,
                at three millions of <foreign xml:lang="la">sesterces</foreign>. And all these
                things even if they were done with the consent of Dolabella, were yet all
                accomplished through the instrumentality of that man. </p></div><div type="textpart" subtype="section" n="96" resp="perseus"><p> I will pause on one article, for many are of the same sort. Recite. “Money
                received from the actions against Cnaeus Dolabella, praetor of the Roman people,
                that which was received from the State of the Milyades...” I say that you collected
                this money, that you made this valuation, that the money was paid to you; and I
                prove that you went through every part of the province with the same violence and
                injustice, when you were collecting most enormous sums, like some disastrous tempest
                or pestilence. </p></div><div type="textpart" subtype="section" n="97" resp="perseus"><p> Therefore Marcus Scaurus, who accused Cnaeus Dolabella, held him under his power
                and in subjection. Being a young man, when in prosecuting his inquiries he
                ascertained the numerous robberies and iniquities of that man, he acted skillfully
                and warily. He showed him a huge volume full of his exploits; he got from the fellow
                all he wanted against Dolabella. He brought him forward as a witness; the fellow
                said everything which he thought the accuser wished him to say. </p></div><div type="textpart" subtype="section" n="98" resp="perseus"><p> And of that class of witnesses, men who were accomplices in his robberies, I might
                have had a great plenty if I had chosen to employ them; who offered of their own
                accord to go wherever I chose, in order to deliver themselves from the danger of
                actions, and from a connection with his crimes. I rejected the voluntary offers of
                all of them. There was not only no room for a traitor, there was none even for a
                deserter in my camp. Perhaps they are to be considered better accusers than I, who
                do all these things; but I wish the defender of others to be praised in my person,
                not the accuser. He does not dare bring in his accounts to the treasury before
                Dolabella is condemned. He prevails on the senate to grant him an adjournment;
                because he said that his account-books had been sealed up by the accusers of
                Dolabella; just as if he had not the power of copying them. This man is the only man
                who never renders accounts to the treasury. <milestone n="39" unit="chapter"/><milestone unit="Para"/> You have heard the accounts of his quaestorship
                rendered in three lines; but no accounts of his lieutenancy, till he was condemned
                and banished who alone could detect any error in them. The accounts of his
                praetorship, which, according to the decree of the senate, he ought to have rendered
                immediately on leaving office, he has not rendered to this very day. </p></div><div type="textpart" subtype="section" n="99" resp="perseus"><p> He said that he was waiting for the quaestors to appear in the senate; just as if
                a praetor could not give in his accounts without the quaestor, in the same way as
                the quaestor does without the praetor, (as you did, Hortensius, and as all have
                done.) He said that Dolabella obtained the same permission. The omen pleased the
                conscript fathers rather than the excuse; they admitted it. But now the quaestors
                have arrived some time. Why have you not rendered them now? Among the accounts of
                that infamous lieutenancy and pro-quaestorship of yours, those items occur which are
                necessarily set down also in the accounts of Dolabella. (An extract is read of the
                account of the damages assessed against Dolabella, praetor of the Roman people, for
                money received.) <note anchored="true">Hottomann makes sure that there is some
                  corruption of the MS. here, and Graevius agrees with him. “The whole passage is
                  very obscure and the more difficult because we are not acquainted with the forms
                  of proceeding which were followed against magistrates convicted of extortion. It
                  is not clear, as far as appears from Cicero's speech, that, though there was a
                  discrepancy between the accounts of Verres and that of Dolabella, the fault was
                  necessarily in the accounts of Verres; especially as Dolabella had been justly
                  convicted of extortion and malversation already. Undoubtedly Cicero produced
                  witnesses who assisted to put the case in the point of view in which he wished it
                  to be looked at.”—Desmenorius.</note>
              </p></div><div type="textpart" subtype="section" n="100" resp="perseus"><p> The sum which Dolabella entered to Verres as having been received from him, is
                less than the sum which Verres has entered as having been paid to him by four
                hundred and thirty-five thousand <foreign xml:lang="la">sesterces</foreign>. The sum
                which Dolabella made out that Verres received less than he has put down in his
                account-books, is two hundred and thirty-two thousand <foreign xml:lang="la">sesterces</foreign>. Dolabella also made out that on account of corn he had
                received one million and eight hundred thousand <foreign xml:lang="la">sesterces</foreign>; as to which you, O most incorruptible man, had quite a
                different entry in your account-books. Hence it is that those extraordinary gains of
                yours have accumulated, which we are examining into without any guide, article by
                article as we can;—hence the account with Quintus and Cnaeus Postumus Curtius, made
                up of many items; of which that fellow has not one in his account-books;—hence the
                fourteen hundred thousand <foreign xml:lang="la">sesterces</foreign> paid to Publius
                Tadius at <placeName key="perseus,Athens">Athens</placeName>, as I will prove by
                witnesses;—hence the praetorship, openly purchased; unless indeed that also is
                doubtful, how that man became praetor. </p></div><div type="textpart" subtype="section" n="101" resp="perseus"><p> Oh, he was a man, indeed, of tried industry and energy, or else of a splendid
                reputation for economy, or perhaps, which is however of the least importance, for
                his constant attendance at our assemblies;—a man who had lived before his
                quaestorship with prostitutes and pimps; who had passed his quaestorship you
                yourselves know how;—who, since that infamous quaestorship, has scarcely been three
                days in <placeName key="perseus,Rome">Rome</placeName>: who, while absent, has not
                been out of sight, but has been the common topic of conversation for every one on
                account of his countless iniquities. He, on a sudden, the moment he came to
                  <placeName key="perseus,Rome">Rome</placeName>, is made praetor for nothing!
                Besides that, other money was paid to buy off accusations. To whom it was paid is, I
                think, nothing to me; nothing to the matter in hand. That it was paid was at the
                time notorious to every one while the occurrence was recent. </p></div><div type="textpart" subtype="section" n="102" resp="perseus"><p> O you most foolish, most senseless man, when you were making up your accounts, and
                when you wanted to shirk out of the charge of having made extraordinary gains, did
                you think that you would escape sufficiently from all suspicion, if when you lent
                men money you did not enter any sums as given to them, and put down no such item at
                all in your account-books, while the Curtii were giving you credit in their books
                for all that had been received? What good did it do you that you had not put down
                what was paid to them? Did you think you were going to try your cause by the
                production of no other account-books than your own? </p></div><milestone n="40" unit="chapter"/><milestone unit="Para"/><div type="textpart" subtype="section" n="103" resp="perseus"><p> However, let us now come to that splendid praetorship and to those crimes which
                are better known to those who are here present, than even to us who come prepared to
                speak after long consideration. In dealing with which, I do not doubt that I may not
                be able to avoid and escape from some blame on the ground of negligence. For many
                will say, “He said nothing of the transaction at which I was present; he never
                touched upon that injury which was done to me, or to my friend, transactions at
                which I was present.” To all those who are acquainted with the wrongs this man has
                done—that is, to the whole Roman people—I earnestly wish to make this excuse, that
                it will not be out of carelessness that I shall pass over many things, but because I
                wish to reserve some points till I produce the witnesses, and because I think it
                necessary to omit some altogether with a view to brevity, and to the time my speech
                must take. I will confess too, though against my will, that, as he never allowed any
                moment of time to pass free from crime, I have not been able to ascertain fully
                every iniquity which has been committed by him. Therefore I beg you to listen to me
                with respect to the crimes of his praetorship, expecting only to hear those
                mentioned, both in the matters of deciding law-suits and of insisting on the repair
                of public buildings, which are thoroughly worthy of a criminal whom it is not worth
                while to accuse of any small or ordinary offences. </p></div><div type="textpart" subtype="section" n="104" resp="perseus"><p> For when he was made praetor, leaving the house of Chelidon after having taken the
                auspices, he drew the lot of the city province, more in accordance with his own
                inclination and that of Chelidon, than with the wish of the Roman people. And
                observe how he behaved at the very outset,—what his intentions were as shown <note anchored="true">“After the praetors were appointed, before they entered on the
                  discharge of their duties as judges, they were in the habit of issuing an edict,
                  setting forth the principles which they intended should govern their decisions;
                  and they used to do this in the public assembly after they had taken the oath to
                  observe the law.”—Hottoman.</note> in his first edict. <milestone n="41" unit="chapter"/><milestone unit="Para"/> Publius Annius Asellus died while Caius
                Sacerdos was praetor. As he had an only daughter, and as he was not included in the
                census, <note anchored="true">“By the <foreign xml:lang="la">lex Voconia</foreign>
                  it was enacted, that no person who should be included in the census, after the
                  census of that year, BC <date when="-0169">169</date>, should make any female his
                  heir. Cicero does not state that the <foreign xml:lang="la">Lex</foreign> fixed
                  the census at any sum; but it appears from other writers that a woman could not be
                  made <foreign xml:lang="la">haeres</foreign> by any person who was rated in the
                  census at a hundred thousand <foreign xml:lang="la">sesterces</foreign>. The Lex
                  only applied to girls, and therefore a daughter or other female could inherit
                    <foreign xml:lang="la">ab intestato</foreign> to any amount. The Vestal virgins
                  could make women their <foreign xml:lang="la">haeredes</foreign> in all cases,
                  which was the only exception to the provisions of the law. If the terms of the law
                  are correctly reported by Cicero, a person who was not <foreign xml:lang="la">census</foreign> might make a woman his <foreign xml:lang="la">haeres</foreign>
                  whatever was the amount of his property. Still there is a difficulty about the
                  meaning of <foreign xml:lang="la">census</foreign>. If it is taken to mean that a
                  person whose property was above a hundred thousand <foreign xml:lang="la">sesterces</foreign>, and who was not included in the census, could dispose of
                  his property as he pleased by will, the purpose of the law would be frustrated and
                  further, the “not being included in the census” (<foreign xml:lang="la">neque
                    census esset</foreign>) seems rather vague. Another provision of the law,
                  mentioned by Cicero, forbade a person who was <foreign xml:lang="la">census</foreign> to give more in amount in the form of a legacy or a <foreign xml:lang="la">donatio mortis causu</foreign> to any person than the <foreign xml:lang="la">haeres</foreign> or <foreign xml:lang="la">haeredes</foreign>
                  should take.”—Smith, Dict. Ant. p. 1059, v. <foreign xml:lang="la">Voconia
                    Lex</foreign>, with especial reference to this passage.</note> he did what
                nature prompted, and what no law forbade,—he appointed his daughter heiress of all
                his property. His daughter was his heiress. Everything made for the orphan; the
                equity of the law, the wish of the father, the edicts of the praetors, the usage of
                the law which existed at the time that Asellus died. </p></div><div type="textpart" subtype="section" n="105" resp="perseus"><p> That fellow, being praetor elect, (whether being instigated by others, or being
                tempted by circumstances, or whether, from the instinctive sagacity which he has in
                such matters, he came of his own accord to this rascality, without any prompter,
                without any informer, I know not; you only know the audacity and insanity of the
                man,) appeals to Lucius Annius as the heir, (who indeed was appointed heir after the
                daughter,) for I cannot be persuaded that Verres was appealed to by him; he says
                that he can give him the inheritance by an edict; he instructs the man in what can
                be done. To the one the property appeared desirable, the other thought that he could
                sell it. Verres, although he is of singular audacity, still sent privately to the
                young girl's mother; he preferred taking money for not issuing any new edict, to
                interposing so shameful and inhuman a decree. </p></div><div type="textpart" subtype="section" n="106" resp="perseus"><p> Her guardians, if they gave money to the praetor in the name of their ward,
                especially if it were a huge sum, did not see how they could enter it in their
                accounts; did not see how they could give it except at their own risk; and at the
                same time they did not believe that he would be so wicked. Being often applied to,
                they refused. I pray you, take notice, how equitable a decree he issued at the will
                of the man to whom he was giving the inheritance of which the children were robbed.
                “As I understand that the <foreign xml:lang="la">Lex Voconia</foreign> ... ” Who
                would ever believe that Verres would be an adversary of women? or did he do
                something contrary to the interests of women, in order that the whole edict might
                not appear to have been drawn up at the will of Chelidon. He wishes, he says, to
                oppose the covetousness of men. Oh, certainly. Who, not only in the present age, but
                even in the times of our ancestors, was ever so far removed from covetousness?
                Recite what comes next, I beg; for the gravity of the man, his knowledge of the law,
                and his authority delight me. “Who, since the censorship of Aulus Postumius and
                Quintus Fulvius, has made, or shall have made....” Has made, or shall have made! who
                ever issued an edict in such a manner? </p></div></div></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>