<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:latinLit:phi0474.phi005.perseus-eng2:2.1.65-2.1.78</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:latinLit:phi0474.phi005.perseus-eng2:2.1.65-2.1.78</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div type="translation" xml:lang="eng" n="urn:cts:latinLit:phi0474.phi005.perseus-eng2"><div type="textpart" subtype="actio" n="2"><div type="textpart" subtype="book" n="1"><div type="textpart" subtype="section" n="65" resp="perseus"><p> But when this is reported to Philodamus, although he was ignorant what great
                misfortune was at that moment being contrived for him and for his children, still he
                comes to him,—represents to him that that is not his office,—that when it was his
                turn to receive guests, he was accustomed to receive the praetors and consuls
                themselves, and not the attendants of lieutenants. Verres, as he was hurried on by
                that one desire alone, disregarded all his demands and allegations, and ordered
                Rubrius to be introduced by force into the house of a man who had a right to refuse
                him admittance. <milestone n="26" unit="chapter"/><milestone unit="Para"/> On this,
                Philodamus, when he could not preserve his rights, studied at least to preserve his
                courtesy and affability. He who had always been considered most hospitable and most
                friendly towards our people, did not like to appear to have received even this
                fellow Rubrius into his house unwillingly; he prepares a banquet magnificently and
                luxuriously, being, as he was, among the richest of all his fellow citizens; he begs
                Rubrius to invite whoever were agreeable to himself; to leave, if he pleased, just
                room for himself alone. He even sends his own son, a most excellent youth, out to
                one of his relations to supper. </p></div><div type="textpart" subtype="section" n="66" resp="perseus"><p> Rubrius invites Verres's companions; Verres informs them all what there was to be
                done. They come early. They sit down to supper. Conversation takes place among them,
                and an invitation is given to drink in the Greek fashion. The host encourages them;
                they demand wine in larger goblets; the banquet proceeds with the conversation and
                joy of every one. When the business appeared to Rubrius to have got warm enough, “I
                would know of you, O Philodamus,” says he, “why you do not bid your daughter to be
                invited in hither to us?” The man, who was both a most dignified man, and of mature
                age, and a parent, was amazed at the speech of the rascal. Rubrius began to urge it.
                Then he, in order to give some answer, said that it was not the custom of the Greeks
                for women to sit down at the banquets of men. On this some one else from some other
                part of the room cried out, “But this is not to be borne; let the women be
                summoned.” And immediately Rubrius orders his slaves to shut the door, and to stand
                at the doors themselves. </p></div><div type="textpart" subtype="section" n="67" resp="perseus"><p> But when Philodamus perceived that what was intended and being prepared was, that
                violence should be offered to his daughter, he calls his servants to him, he bids
                them disregard him and defend his daughter, and orders some one to run out and bear
                the news to his son of this overpowering domestic misfortune. Meantime an uproar
                arises throughout the whole house; a fight takes place between the slaves of Rubrius
                and his host. That noble and most honourable man is buffeted about in his own house;
                every one fights for his own safety. At last Philodamus has a quantity of boiling
                water thrown over him by Rubrius himself. When the news of this is brought to the
                son, half dead with alarm he instantly hastens home to bring aid to save the life of
                his father and the modesty of his sister. All the citizens of <placeName key="tgn,7002579">Lampsacus</placeName>, with the same spirit, the moment they
                heard of it, because both the worth of Philodamus and the enormity of the injury
                excited them, assembled by night at his house. At this time Cornelius, the lictor of
                Verres, who had been placed with his slaves by Rubrius, as if on guard, for the
                purpose of carrying off the woman, is slain; some of the slaves are wounded; Rubrius
                himself is wounded in the crowd. Verres, when he saw such an uproar excited by his
                own cupidity, began to wish to escape some way or other if he could. </p></div><milestone n="27" unit="chapter"/><milestone unit="Para"/><div type="textpart" subtype="section" n="68" resp="perseus"><p> The next morning men come early to the public assembly; they ask what is best to
                be done; every one delivered his own opinions to the people according as each
                individual had the most weight. No one was found whose opinion and speech was not to
                this purpose:—“That it need not be feared, if the Lampsacenes had avenged that man's
                atrocious wickedness by force and by the sword, that the senate and Roman people
                would have thought they ought to chastise their city. And if the lieutenants of the
                Roman people were to establish this law with respect to the allies, and to foreign
                nations,—that they were not to be allowed to preserve the chastity of their children
                unpolluted by their lusts, it was better to endure anything rather than to live in a
                state of such violence and bitterness.” </p></div><div type="textpart" subtype="section" n="69" resp="perseus"><p> As all were of this opinion, and as every one spoke in this tenor, as his own
                feelings and indignation prompted each individual, all immediately proceeded towards
                the house where Verres was staying. They began to beat the door with stones, to
                attack it with weapons, to surround it with wood and faggots, and to apply fire to
                it. Then the Roman citizens who were dwelling as traders at <placeName key="tgn,7002579">Lampsacus</placeName> run together to the spot; they entreat the
                citizens of <placeName key="tgn,7002579">Lampsacus</placeName> to allow the name of
                the lieutenancy to have more weight with them than the insult of the lieutenant;
                they say that they were well aware that he was an infamous and wicked man, but as he
                had not accomplished what he had attempted, and as he was not going to be at
                  <placeName key="tgn,7002579">Lampsacus</placeName> any longer, their error in
                sparing a wicked man would be less than that of not sparing a lieutenant. </p></div><div type="textpart" subtype="section" n="70" resp="perseus"><p> And so that fellow, far more wicked and infamous than even the notorious Hadrian,
                  <note anchored="true">This had happened about twelve years before, in the
                  consulship of the younger Marius and Carbo, A.U.C. 672.</note> was a good deal
                more fortunate. He, because Roman citizens could not tolerate his avarice, was burnt
                alive at <placeName key="tgn,7018163">Utica</placeName> in his own house; and that
                was thought to have happened to him so deservedly, that all men rejoiced, and no
                punishment was inflicted for the deed. This man, scorched indeed though he was by
                the fire made by our allies, yet escaped from those flames and that danger; and has
                not even yet been able to imagine what he had done, or what had happened to bring
                him into such great danger. For he cannot say:—“When I was trying to put down a
                sedition, when I was ordering corn, when I was collecting money for the soldiers,
                when in short I was doing something or other for the sake of the republic, because I
                gave some strict order, because I punished some one, because I threatened some one,
                all this happened.” Even if he were to say so, still he ought not to be pardoned, if
                he seemed to have been brought into such great danger through issuing too savage
                commands to our allies. </p></div><milestone n="28" unit="chapter"/><milestone unit="Para"/><div type="textpart" subtype="section" n="71" resp="perseus"><p> Now when he neither dares himself to allege any such cause for the tumult as being
                true, nor even to invent such a falsehood, but when a most temperate man of his own
                order, who at that time was in attendance on Caius Nero, Publius Tettius, says that
                he too heard this same account at <placeName key="tgn,7002579">Lampsacus</placeName>, (a man most accomplished in everything, Caius Varro, who was
                at that time in <placeName key="tgn,1000004">Asia</placeName> as military tribune,
                says that be heard this very same story from Philodamus,) can you doubt that fortune
                was willing, not so much to save him from that danger, as to reserve him for your
                judgment! Unless, indeed, he will say, as indeed Hortensius did say, interrupting
                Tettius while he was giving his evidence in the former pleading (at which time
                indeed he gave plenty of proof that, if there were anything which he could say, he
                could not keep silence; so that we may all feel sure that, while he was silent in
                the other matters that were alleged, he was so because he had nothing to say); he at
                that time said this, that Philodamus and his son had been condemned by Caius Nero.
              </p></div><div type="textpart" subtype="section" n="72" resp="perseus"><p> About which, not to make a long speech, I will merely say that Nero and his bench
                of judges came to that decision on the ground that it was plain that Cornelius, his
                lictor, had been slain, and that they thought it was not right that any one, even
                while avenging his own injuries, should have the power to kill a man. And as to this
                I see that you were not by Nero's sentence acquitted of atrocity, but that they were
                convicted of murder. And yet what sort of a conviction was that? Listen, I entreat
                you, O judges, and do sometimes pity our allies, and show that they ought to have,
                and that they have, some protection in your integrity. <milestone n="29" unit="chapter"/><milestone unit="Para"/> Because the man appeared to all
                  <placeName key="tgn,1000004">Asia</placeName> to have been lawfully slain, being
                in name indeed his lictor, but in reality the minister of his most profligate
                desires, Verres feared that Philodamus would be acquitted by the sentence of Nero.
                He begs and entreats Dolabella to leave his own province, to go to Nero; he shows
                that he himself cannot be safe if Philodamus be allowed to live and at any time to
                come to <placeName key="perseus,Rome">Rome</placeName>. </p></div><div type="textpart" subtype="section" n="73" resp="perseus"><p> Dolabella was moved; he did what many blamed, in leaving his army, his province,
                and the war, and in going into <placeName key="tgn,1000004">Asia</placeName>, into
                the province of another magistrate, for the sake of a most worthless man. After he
                came to Nero, he urged him to take cognisance of the cause of Philodamus. He came
                himself to sit on the bench, and to be the first to deliver his opinion. He had
                brought with him also his prefects, and his military tribunes, all of whom Nero
                invited to take their places on the bench On that bench also was that most just
                judge Verres himself. There were some Romans also, creditors of some of the Greeks,
                to whom the favour of any lieutenant, be he ever so infamous, is of the greatest
                influence in enabling them to get in their money.</p></div><div type="textpart" subtype="section" n="74" resp="perseus"><p> The unhappy prisoner could find no one to defend him; for what citizen was there
                who was not under the influence of Dolabella? what Greek who was not afraid of his
                power and authority? And then is assigned as the accuser a Roman citizen, one of the
                creditors of the Lampsacenes; and if he would only say what that fellow ordered him
                to say, he was to be enabled to compel payment of his money from the people, by the
                aid of that same Verres's lictors. When all these thing; were conducted with such
                zeal, and with such resources; when many were accusing that unhappy man, and no one
                was defending him; and when Dolabella, with his prefects, was taking an eager part
                on the bench; when Verres kept saying that his fortunes were at stake—when he also
                gave his evidence—when he also was sitting on the bench—when he also had provided
                the accuser; when all this was done, and when it was clear that the man had been
                slain, still, so great was the weight which the consideration of bat fellow's injury
                had, so great was his iniquity thought, that the case of Philodamus was adjourned
                for further inquiry.</p></div><milestone n="30" unit="chapter"/><milestone unit="Para"/><div type="textpart" subtype="section" n="75" resp="perseus"><p> Why need I now speak of the energy of Cnaeus Dolabella at the second hearing of
                the cause,—of his tears of his agitation of body and minds? Why need I describe the
                mind of Caius Nero,—a most virtuous and innocent man, but still on some occasions
                too timid and low spirited?—who in that emergency had no idea what to do, unless,
                perchance (as every one wished him to do), to settle the matter without the
                intervention of Verres and Dolabella. Whatever had been done without their
                intervention all men would approve; but, as it was, the sentence which was given was
                thought not to have been pronounced judicially by Nero, but to have been extorted by
                Dolabella. For Philodamus and his son are convicted by a few votes: Dolabella is
                present; urges and presses Nero to have them executed as speedily as possible, in
                order that as few as may be may bear of that man's nefarious wickedness. </p></div><div type="textpart" subtype="section" n="76" resp="perseus"><p> There is exhibited in the market-place of <placeName key="tgn,7002280">Laodicea</placeName> a spectacle bitter, and miserable, and grievous to the whole
                province of <placeName key="tgn,1000004">Asia</placeName>—an aged parent led forth
                to punishment, and on the other side a son; the one because he had defended the
                chastity of his children, the other because he had defended the life of his father
                and the fair fame of his sister. Each was weeping,—the father, not for his own
                execution, but for that of his son; the son for that of his father. How many tears
                do you think that Nero himself sheds? How great do you think was the weeping of all
                Asia? How great the groans and lamentations of the citizens of <placeName key="tgn,7002579">Lampsacus</placeName>, that innocent men, nobles, allies and
                friends of the Roman people, should be put to death by public execution, on account
                of the unprecedented wickedness and impious desires of one most profligate man? </p></div><div type="textpart" subtype="section" n="77" resp="perseus"><p> After this, O Dolabella, no one can pity either you or your children, whom you
                have left miserable, in beggary and solitude. Was Verres so dear to you, that you
                should wish the disappointment of his lust to be expiated by the blood of innocent
                men? Did you leave your army and the enemy, in order by your own power and cruelty
                to diminish the dangers of that most wicked man? For, had you expected him to be an
                everlasting friend to you, because you had appointed him to act as your quaestor?
                Did you not know, that Cnaeus Carbo, the consul whose real quaestor he had been, had
                not only been deserted by him, but had also been deprived of his resources and his
                money, and nefariously attacked and betrayed by him? Therefore, you too experienced
                his perfidy when he joined your enemies,—when he, himself a most guilty man, gave
                most damaging evidence against you—when he refused to give in his accounts to the
                treasury unless you were condemned. <note anchored="true">Dolabella was governor of
                    <placeName key="tgn,7002470">Cilicia</placeName> at the time Verres was acting
                  as his lieutenant and proquaestor. On his return from his government he was
                  prosecuted by Scaurus for corruption, and was condemned mainly through the
                  evidence of Verres.</note>
              </p></div><milestone n="31" unit="chapter"/><milestone unit="Para"/><div type="textpart" subtype="section" n="78" resp="perseus"><p> Are your lusts, O Verres, to be so atrocious, that the provinces of the Roman
                people, that foreign nations, cannot limit and cannot endure them? Unless whatever
                you see, whatever you hear, whatever you desire, whatever you think of, is in a
                moment to be subservient to your nod, is at once to obey your lust and desire, are
                men to be sent into people's houses? are the houses to be stormed? Are cities—not
                only the cities of enemies now reduced to peace—but are the cities of our allies and
                friends to be forced to have recourse to violence and to arms, in order to be able
                to repel from themselves and from their children the wickedness and lust of a
                lieutenant of the Roman people? For I ask of you, were you besieged at <placeName key="tgn,7002579">Lampsacus</placeName>? Did that multitude begin to burn the
                house in which you were staying? Did the citizens of <placeName key="tgn,7002579">Lampsacus</placeName> wish to burn a lieutenant of the Roman people alive? You
                cannot deny it; for I have your own evidence which you gave before Nero,—I have the
                letters which you sent to him. Recite the passage from his evidence. </p></div></div></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>