<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:latinLit:phi0474.phi005.perseus-eng2:2.1.125-2.1.144</requestUrn>
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            <reply>
                <urn>urn:cts:latinLit:phi0474.phi005.perseus-eng2:2.1.125-2.1.144</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div type="translation" xml:lang="eng" n="urn:cts:latinLit:phi0474.phi005.perseus-eng2"><div type="textpart" subtype="actio" n="2"><div type="textpart" subtype="book" n="1"><div type="textpart" subtype="section" n="125" resp="perseus"><p> I can produce six hundred decrees in which, even if I were not to allege that
                money had interrupted justice, still the unprecedented and iniquitous nature of the
                decrees themselves would prove it. But that by one example you may be able to form
                your conjectures as to the rest, listen to what you have already heard in the
                previous pleading. <milestone n="48" unit="chapter"/><milestone unit="Para"/> There
                was a man called Caius Sulpicius Olympus. He died while Caius Sacerdos was praetor.
                I don't know whether it was not before Verres had begun to announce himself as a
                candidate for the praetorship. He made Marcus Octavius Ligur his heir. Ligur thus
                entered upon his inheritance; he took possession while Sacerdos was praetor, without
                any dispute. After Verres entered on his office, in accordance with his edict, an
                edict such as Sacerdos had not issued, the daughter of the patron of Sulpicius began
                to claim from Ligur a sixth part of the inheritance. Ligur was absent. His brother
                  <placeName key="tgn,2023439">Lucius</placeName> conducted his cause; his friends
                and relations were present. That fellow Verres said that, unless the business was
                settled with the woman, he should order her to take possession. Lucius Gellius
                defended the cause of Ligur. He showed that his edict ought not to prevail with
                respect to those inheritances which had accrued to the heirs before his praetorship;
                that, if this edict had existed at that time, perhaps Ligur would not have entered
                upon the inheritance at all. This just demand, and the highest authority of
                influential men, was beaten down by money. </p></div><div type="textpart" subtype="section" n="126" resp="perseus"><p> Ligur came to <placeName key="tgn,7013962">Rome</placeName>; he did not doubt
                that, if he himself had seen Verres, he should have been able to move the man by the
                justice of his cause and by his own influence. He went to him to his house; he
                explains the whole business; he points out to him how long ago it was that the
                inheritance had come to him and, as it was easy for an able man to do in a most just
                cause, he said many things which might have influenced any one. At last he began to
                entreat him not to despise his influence and scorn his authority to such an extent
                as to inflict such an injury upon him. The fellow began to accuse Ligur of being so
                assiduous and so attentive in a business which was adventitious, and only belonging
                to him by way of inheritance. He said that he ought to have a regard for him also;
                that he required a great deal himself; that the dogs whom he kept about him required
                a great deal. I cannot recount those things to you more plainly than you have heard
                Ligur himself relate them in his evidence. </p></div><div type="textpart" subtype="section" n="127" resp="perseus"><p> What are we to say, then, O Verres? Are we not to give credence to even these men
                as witnesses? Are these things not material to the question before us? Are we not to
                believe Marcus Octavius? Are we not to believe Lucius Ligur? Who will believe us?
                Who shall we believe? What is there, O Verres which can ever be made plain by
                witnesses, if this is not made so? Or is that which they relate a small thing? It is
                nothing less than the praetor of the city establishing this law as long as he
                remains in office,—that the praetor ought to be co-heir with all those to whom an
                inheritance comes. And can we doubt with what language that fellow was accustomed to
                address the rest of the citizens of an inferior rank, of inferior authority, and of
                inferior fortune; with what language he was accustomed to address country people
                from the municipal towns; with what language he was accustomed to address those whom
                he never thought free men,—I mean, the freedmen; when he did not hesitate to ask
                Marcus Octavius Ligur, a man of the highest consideration as to position, rank,
                name, virtue, ability, and influence, for money for deciding in favour of his
                undoubted lights? <milestone n="49" unit="chapter"/><milestone unit="Para"/> And as
                to how he behaved in the matter of putting the public buildings in proper repair,
                what shall I say? They have said, who felt it. There are others, too, who are
                speaking of this. </p></div><div type="textpart" subtype="section" n="128" resp="perseus"><p> Notorious and manifest facts have been brought forward, and shall be brought
                forward again. Caius Fannius, a Roman knight, the brother of Quintus Titinius, one
                of your judges, has said that he gave you money. Recite the evidence of Caius
                Fannius. [Read.] Pray do not believe Caius Fannius when he says this; do not
                believe—you I mean, O Quintus Titinius—do not believe Caius Fannius, your own
                brother. For he is saying what is incredible. He is accusing Caius Verres of avarice
                and audacity; vices which appear to meet in any one else rather than in him. Quintus
                Tadius has said something of the same sort, a most intimate friend of the father of
                Verres, and not unconnected with his mother, either in family or in name. He has
                produced his account-books, by which he proves that he had given him money. Recite
                the particulars of the accounts of Quintus Tadius. [Read.] Recite the evidence of
                Quintus Tadius. [Read.] Shall we not believe either the account-books of Quintus
                Tadius, or his evidence? What then shall we follow in coming to our decision? What
                else is giving all men free licence for every possible sin and crime, if it is not
                the disbelieving the evidence of the most honourable men, and the account books of
                honest ones? </p></div><div type="textpart" subtype="section" n="129" resp="perseus"><p> For why should I mention the daily conversation and daily complaints of the Roman
                people?—why that fellow's most impudent theft, I should rather say, his new and
                unexampled robber? how he dared in the temple of Castor, in that most illustrious
                and renowned monument, a temple which is placed before the eyes and in the daily
                view of the Roman people, to which the senate is often summoned, where crowded
                deliberations on the most momentous affairs take place every day, why should I
                mention his having dared to leave in that place, in contempt of anything any one can
                say, an eternal monument of his audacity? </p></div><milestone n="50" unit="chapter"/><milestone unit="Para"/><div type="textpart" subtype="section" n="130" resp="perseus"><p> Publius <persName><surname>Junius</surname></persName>, O judges, had the
                guardianship, of the temple of Castor. He died in the consulship of Lucius Sulla and
                Quintus Metellus. He left behind him a young son under age. When Lucius Octavius and
                Caius Aurelius the consuls had let out contracts for the holy temple, and were not
                able to examine all the public buildings to see in what repair they were; nor could
                the praetors to whom that business had been assigned, namely, Caius Sacerdos and
                Marcus Caesius; a decree of the senate was passed that Caius Verres and Publius
                Caelius, the praetors should examine into and decide about those public buildings as
                to which no examination or decision had yet taken place. And after this power was
                conferred on him, that man, as you have learnt from Caius Fannius and from Quintus
                Tadius, as he had committed his robberies in every sort of affair without the least
                disguise and with the greatest effrontery, wished to leave this as a most visible
                record of his robberies, which we might, not occasionally hear of, but see every day
                of our lives. </p></div><div type="textpart" subtype="section" n="131" resp="perseus"><p> He inquired who was bound to deliver up the temple of Castor in good repair. He
                knew that <persName><surname>Junius</surname></persName> himself was dead; he
                desired to know to whom his property belonged. He hears that his son is under age.
                The fellow, who had been in the habit of saying openly that boys and girls who were
                minors were the surest prey for the praetors, said that the thing he had so long
                wished for had been brought into his bosom. He thought that, in the care of a
                monument of such vast size, of such laborious finish, however sound and in however
                thorough a state of repair it might be, he should certainly find something to do,
                and some excuse for plunder. </p></div><div type="textpart" subtype="section" n="132" resp="perseus"><p> The temple of Castor ought to have been entrusted to Lucius Rabonius. He by chance
                was the guardian of the young <persName><surname>Junius</surname></persName> by his
                father's will. An agreement had been made between him and his ward, without any
                injury to either, in what state it should be given up to him. Verres summons
                Rabonius to appear before him he asks him whether there is anything which has not
                been handed over to him by his ward, which might be exacted from him. When he said,
                as was the case, that the delivery of the temple had been very easy for his ward;
                that all the statues and presents were in their places, that the temple itself was
                sound in every part; that fellow began to think it a shameful thing if he was to
                give up so large a temple and so extensive a work without enriching himself by
                booty, and especially by booty to be got from a minor. </p></div><milestone n="51" unit="chapter"/><milestone unit="Para"/><div type="textpart" subtype="section" n="133" resp="perseus"><p> He comes himself into the temple of Castor; he looks all over the temple; he sees
                the roof adorned all over with a most splendid ceiling, and all the rest of the
                building as good as new and quite sound. He ponders; he considers what he can do.
                Some one of those dogs, of whom he himself had said to Ligur that there were a great
                number about him, said to him—“You, O Verres, have nothing which you can do here,
                unless you like to try the pillars by a plumb-line.” The man, utterly ignorant of
                everything, asks what is the meaning of the expression, “by a plumb-line.” They tell
                him that there is hardly any pillar which is exactly perpendicular when tried by a
                plumb-line. “By my truth,” says he, “that is what we must do; let the pillars be
                tested by a plumb-line.” </p></div><div type="textpart" subtype="section" n="134" resp="perseus"><p> Rabonius, like a man who knew the law, in which law the number of the pillars only
                is set down, but no mention made of a plumb-line, and who did not think it desirable
                for himself to receive the temple on such terms, lest he should be hereafter
                expected to hand it over under similar conditions, says that he is not to be treated
                in that way, and that such an examination has no right to be made. Verres orders
                Rabonius to be quiet, and at the same time holds out to him some hopes of a
                partnership with himself in the business. He easily overpowers him, a moderate man,
                and not at all obstinate in his opinions; and so he adheres to his determination of
                having the pillars examined. </p></div><div type="textpart" subtype="section" n="135" resp="perseus"><p> This unprecedented resolve, and the unexpected calamity of the minor, is
                immediately reported to Caius Mustius, the step-father of the youth, who is lately
                dead; to Marcus <persName><surname>John Adams</surname></persName>, his uncle, and
                to Publius Potitius, his guardian, a most frugal man. They report the business to a
                man of the greatest consideration, of the greatest benevolence and virtue, Marcus
                Marcellus, who was also a guardian of the minor. Marcus Marcellus comes to Verres;
                he begs of him with many arguments, in the name of his own good faith and diligence
                in his office, not to endeavour to deprive
                  <persName><surname>Junius</surname></persName> his ward of his father's fortune by
                the greatest injustice. Verres, who had already in hope and belief devoured that
                booty, was neither influenced by the justice of Marcus Marcellus's argument, nor by
                his authority. And therefore he answered that he should proceed with the
                examination, according to the orders which he had given. </p></div><div type="textpart" subtype="section" n="136" resp="perseus"><p> As they found that or all applications to this man were ineffectual, all access to
                him difficult, and almost impossible, being, as he was, a man with whom neither
                right, nor equity, nor mercy, nor the arguments of a relation, nor the wishes of a
                friend, nor the influence of any one had any weight, they resolve that the best
                thing which they could do, as indeed might have occurred to any one, was to beg
                Chelidon for her aid, who, while Verres was praetor, was not only the real judge in
                all civil law, and in the disputes of all private individuals, but who was supreme
                also in this affair of the repairs of the public buildings. </p></div><milestone n="52" unit="chapter"/><milestone unit="Para"/><div type="textpart" subtype="section" n="137" resp="perseus"><p> Caius Mustius, a Roman knight, a farmer of the revenues, a man of the very highest
                honour, came to Chelidon. Marcus <persName><surname>Junius</surname></persName>, the
                uncle of the youth, a most frugal and temperate man, came to her; a man who shows
                his regard for his high rank by the greatest honour, and modesty, and attention to
                his duties. Publius Potitius, his guardian, came to her. Oh that praetorship of
                yours, bitter to many, miserable, scandalous? To say nothing of other points, with
                what shame, with what indignation, do you think that such men as these went to the
                house of a prostitute? men who would have encountered such disgrace on no account,
                unless the urgency of their duty and of their relationship to the injured youth had
                compelled them to do so. They came, as I say, to Chelidon. The house was full; new
                laws, new decrees, new decisions were being solicited: “Let him give me possession.”
                ... “Do not let him take away from me.”... “Do not let him give sentence against
                me.”.... “Let him adjudge the property to me.” Some were paying money, some were
                signing documents. The house was full, not with a prostitute's train, but rather
                with a crowd seeking audience of the praetor. </p></div><div type="textpart" subtype="section" n="138" resp="perseus"><p> As soon as they can get access to her, the men whom I have mentioned go to her.
                Mustius speaks, he explains the whole affair, he begs for her assistance, he
                promises money. She answers, considering she was a prostitute, not unreasonably: she
                says that she will gladly do what they wish, and that she will talk the matter over
                with Verres carefully; and desires Mustius to come again. Then they depart. The next
                day they go again. She says that the man cannot be prevailed on, that he says that a
                vast sum can be made of the business. <milestone n="53" unit="chapter"/><milestone unit="Para"/> I am afraid that perhaps some of the people, who were not present at
                the former pleading, (because these things seem incredible on account of their
                consummate baseness,) may think that they are invented by me. You, O judges, have
                known them before. </p></div><div type="textpart" subtype="section" n="139" resp="perseus"><p> Publius Potitius, the guardian of the minor
                  <persName><surname>Junius</surname></persName>, stated them on his oath. So did
                Marcus Junius, his uncle and guardian. So would Mustius have stated them if he had
                been alive; but as Mustius cannot, Lucius Domitius stated that while the affair was
                recent, he heard these things stated by Mustius; and though he knew that I had had
                the account from Mustius while he was alive, for I was very intimate with him; (and
                indeed I defended Caius Mustius when he gained that trial which he had about almost
                the whole of his property ;) though, I say, Lucius Domitius knew that I was aware
                that Mustius was accustomed to tell him all his affairs, yet he said nothing about
                Chelidon as long as he could help it; he directed his replies to other points. So
                great was the modesty of that most eminent young man, of that pattern for the youth
                of the city, that for some time, though he was pressed by me on that point, he would
                rather give any answer than mention the name of Chelidon. At first, he said that the
                friends of Verres had been deputed to mention the subject to him; at last, after a
                time, being absolutely compelled to do so, he named Chelidon. </p></div><div type="textpart" subtype="section" n="140" resp="perseus"><p> Are you not ashamed, O Verres, to have carried on your praetorship according to
                the will of that woman, whom Lucius Domitius scarcely thought it creditable to him
                even to mention the name of? <milestone n="54" unit="chapter"/><milestone unit="Para"/> Being rejected by Chelidon, they adopt the necessary resolution of
                undertaking the business themselves. They settle the business, which ought to have
                come to scarcely forty thousand <foreign xml:lang="la">sesterces</foreign>, with
                Rabonius the other guardian, for two hundred thousand. Rabonius reports the fact to
                Verres; as it seems to him the exaction has been sufficiently enormous and
                sufficiently shameless. He, who had expected a good deal more, receives Rabonius
                with harsh language, and says that he cannot satisfy him with such a settlement as
                that. To cut the matter short, he says that he shall issue contracts for the job.
              </p></div><div type="textpart" subtype="section" n="141" resp="perseus"><p> The guardians are ignorant of this; they think that what has been settled with
                Rabonius is definitely arranged—they fear no further misfortune for their ward. But
                Verres does not procrastinate; he begins to let out his contracts, (without issuing
                any advertisement or notice of the day,) at a most unfavourable time—at the very
                time of the Roman games, and while the forum is decorated for them. Therefore
                Rabonius gives notice to the guardians that he renounces the settlement to which he
                had come. However, the guardians come at the appointed time; Junius, the uncle of
                the youth, bids. Verres began to change colour: his countenance, his speech, his
                resolution failed him. He begins to consider what he was to do. If the contract was
                taken by the minor, if the affair slipped through the fingers of the purchaser whom
                he himself had provided, he would get no plunder. Therefore He contrives—what?
                Nothing very cleverly, nothing of which any one could say, “it was a rascally trick,
                but still a deep one.” Do not expect any disguised roguery from him, any underhand
                trick; you will find everything open, undisguised, shameless, senseless, audacious.
              </p></div><div type="textpart" subtype="section" n="142" resp="perseus"><p> “If the contract be taken by the minor, all the plunder is snatched out of my
                hands; what then is the remedy? What? The minor must not be allowed to have the
                contract.” Where is the usage in the case of selling property, securities, or lands
                adopted by every consul, and censor, and praetor, and quaestor, that that bidder
                shall have the preference to whom the property belongs, and at whose risk the
                property is sold? He excludes that bidder alone to whom alone, I was nearly saying,
                the power of taking the contract ought to have been offered. “For why,”—so the youth
                might say—“should any one aspire to my money against my will! What does he come
                forward for? The contract is let out for a work which is to be done and paid for out
                of my money. I say that it is I who am going to put the place in repair, the
                inspection of it afterwards will belong to you who let out the contract. You have
                taken sufficient security for the interests of the people with bonds and sureties;
                and if you do not think sufficient security has been taken, will you as praetor send
                whomsoever you please to take possession of my property, and not permit me to come
                forward in defence of my own fortune?” </p></div><milestone n="55" unit="chapter"/><milestone unit="Para"/><div type="textpart" subtype="section" n="143" resp="perseus"><p> It is worth while to consider the words of the contract itself. You will say that
                the same man drew it up who drew up that edict about inheritance. “The contract for
                work to be done, which the minor Junius's....” Speak, I pray you, a little more
                plainly. “Caius Verres, the praetor of the city, has added....” The contracts of the
                censors are being amended. For what do they say? I see in many old documents,
                “Cnaeus Domitius, Lucius Metellus, Lucius Cassius, Cnaeus Servilius have added....”
                Caius Verres wants something of the same sort. Read. What has he added? “Admit not
                as a partner in this work any one who has taken a contract from Lucius Marcius and
                Marcus Perperna the censors; give him no snare in it; and let him not contract for
                it.” Why so? Is it that the work may not be faulty? But the inspection afterwards
                belonged to you. Lest he should not have capital enough? But sufficient security had
                been taken for the people's interest in bonds and sureties, and more security still
                might have been had. </p></div><div type="textpart" subtype="section" n="144" resp="perseus"><p> If in this case the business itself, if the scandalous nature of your injustice
                had no weight with you;—if the misfortune of this minor, the tears of his relations,
                the peril of Decimus Brutus, whose lands were pledged as security for him, and the
                authority of Marcus Marcellus his guardian had no influence with you, did you not
                even consider this, that your crime would be such that you would neither be able to
                deny it, (for you had entered it in your account-books,) nor, if you confessed it,
                to make any excuse for it? The contract is knocked down at five hundred and fifty
                thousand <foreign xml:lang="la">sesterces</foreign>, while the guardians kept crying
                out that they could do it even to the satisfaction of the most unjust of men, for
                eighty thousand. In truth, what was the job? </p></div></div></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>