<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
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                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:latinLit:phi0474.phi005.perseus-eng2:1.1.49-1.1.56</requestUrn>
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            <reply>
                <urn>urn:cts:latinLit:phi0474.phi005.perseus-eng2:1.1.49-1.1.56</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div type="translation" xml:lang="eng" n="urn:cts:latinLit:phi0474.phi005.perseus-eng2"><div type="textpart" subtype="actio" n="1"><div type="textpart" subtype="book" n="1"><div type="textpart" subtype="section" n="49" resp="perseus"><p>You have in your power to remove and to eradicate the disgrace and infamy which has
                now for many years attached to your order. It is evident to all men, that since
                these tribunals have been established which we now have, there has never been a
                bench of judges of the same splendour and dignity as this. <note anchored="true">Cicero several times in these orations takes credit to himself for his industry
                  and intrepidity in striking all judges liable to suspicion off the list of those
                  who were to try this case.</note> If anything is done wrongly in this case, all
                men will think not that other more capable judges should be appointed of the same
                order of men, which is not possible; but that another order must be sought for, from
                which to select the judges for the future.</p></div><milestone n="17" unit="chapter"/><milestone unit="Para"/><div type="textpart" subtype="section" n="50" resp="perseus"><p>On which account, in the first place, I beg this of the immortal gods, which I seem
                to myself to have hopes of too, that in this trial no one may be found to be wicked
                except him who has long since been found to be such; secondly, if there are many
                wicked men, I promise this to you, O judges, I promise this to the Roman people,
                that my life shall fail rather than my vigour and perseverance in prosecuting their
                iniquity.</p></div><div type="textpart" subtype="section" n="51" resp="perseus"><p>But that iniquity, which, if it should be committed, I promise to prosecute
                severely, with however much trouble and danger to myself, and whatever enmities I
                may bring on myself by so doing, you, O Marcus Glabrio, can guard against ever
                taking place by your wisdom, and authority, and diligence. Do you undertake the
                cause of the tribunals. Do you undertake the cause of impartiality, of integrity, of
                good faith and of religion. Do you undertake the cause of the senate; that, being
                proved worthy by its conduct in this trial, it may come into favour and popularity
                with the Roman people. Think who you are, and in what a situation you are placed;
                what you ought to give to the Roman people, what you ought to repay to your
                ancestors. Let the recollection of the Acilian <note anchored="true">The <foreign xml:lang="la">Lex Acilia</foreign> was carried by Marcus Acilius Glabrio, the
                  father of this Glabrio, when tribune of the people; it abridged the proceedings in
                  trials for extortion, and did not allow of the adjournment and delays which were
                  permitted by previously existing laws.</note> law passed by your father occur to
                your mind, owing to which law the Roman people has had this advantage of most
                admirable decisions and very strict judges in cases of extortion.</p></div><div type="textpart" subtype="section" n="52" resp="perseus"><p>High authorities surround you which will not suffer you to forget your family
                credit; which will remind you day and night that your father was a most brave man,
                your grandfather a most wise one, and your father-in-law a most worthy man.
                Wherefore, if you have inherited the vigour and energy of your father Glabrio in
                resisting audacious men; if you have inherited the prudence of your grandfather
                Scaevola in foreseeing intrigues which are prepared against your fame and that of
                your fellow-judges; if you have any share of the constancy of your father-in-law
                Scaurus, so that no one can move you from your genuine and deliberate opinion, the
                Roman people will understand that with an upright and honourable praetor, and a
                carefully selected bench of judges, abundance of wealth has more influence in
                bringing a criminal into suspicion, than in contributing to his safety.</p></div><milestone n="18" unit="chapter"/><milestone unit="Para"/><div type="textpart" subtype="section" n="53" resp="perseus"><p>I am resolved not to permit the praetor or the judges to be hanged in this cause. I
                will not permit the matter to be delayed till the lictors of the consuls can go and
                summon the Sicilians, whom the servants of the consuls elect did not influence
                before, when by an unprecedented course of proceeding they sent for them all; I will
                not permit those miserable men, formerly the allies and friends of the Roman people,
                now their slaves and suppliants, to lose not only their rights and fortunes by their
                tyranny, but to be deprived of even the power of bewailing their condition; </p></div><div type="textpart" subtype="section" n="54" resp="perseus"><p>I will not, I say, when the cause has been summed up by me, permit them after a
                delay of forty days has intervened, then at last to reply to me when my accusation
                has already fallen into oblivion through lapse of time; I will not permit the
                decision to be given when this crowd collected from all <placeName key="tgn,1000080">Italy</placeName> has departed from <placeName key="perseus,Rome">Rome</placeName>, which has assembled from all quarters at the same time on
                account of the comitia, of the games, and of the census. The reward of the credit
                gained by your decision, or the danger arising from the unpopularity which will
                accrue to you if you decide unjustly, I think ought to belong to you; the labour and
                anxiety to me; the knowledge of what is done and the recollection of what has been
                said by every one, to all.</p></div><div type="textpart" subtype="section" n="55" resp="perseus"><p>I will adopt this course, not an unprecedented one, but one that has been adopted
                before, by those who are now the chief men of our state,—the course, I mean, of at
                once producing the witnesses. What you will find novel, O judges, is this, that I
                will so marshal my witnesses as to unfold the whole of my accusation; that when I
                have established it by examining my witnesses, by arguments, and by my speech, then
                I shall show the agreement of the evidence with my accusation: so that there shall
                be no difference between the established mode of prosecuting, and this new one,
                except that, according to the established mode, when everything has been said which
                is to be said, then the witnesses are produced; here they shall be produced as each
                count is brought forward; so that the other side shall have the same opportunity of
                examining them, of arguing and making speeches or their evidence. If there be any
                one who prefers an uninterrupted speech and the old mode of conducting a prosecution
                without any break, he shall have it in some other trial. But for this time let him
                understand that what we do is done by us on compulsion, (for we only do it with the
                design of opposing the artifice of the opposite party by our prudence.) </p></div><div type="textpart" subtype="section" n="56" resp="perseus"><p>This will be the first part of the prosecution. We say that Caius Verres has not
                only done many licentious acts, many cruel ones, towards Roman citizens, and towards
                some of the allies, many wicked acts against both gods and men; but especially that
                he has taken away four hundred thousand <foreign xml:lang="la">sesterces</foreign>
                out of <placeName key="tgn,7003122">Sicily</placeName> contrary to the laws. We will
                make this so plain to you by witnesses, by private documents, and by public records
                that you shall decide that, even if we had abundant space and leisure days for
                making a long speech without any inconvenience, still there was no need at all of a
                long speech in this matter.</p></div></div></div></div></body></text></TEI>
                </passage>
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