<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:latinLit:phi0474.phi002.perseus-eng2:85-98</requestUrn>
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            <reply>
                <urn>urn:cts:latinLit:phi0474.phi002.perseus-eng2:85-98</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div type="translation" n="urn:cts:latinLit:phi0474.phi002.perseus-eng2" xml:lang="eng"><div type="textpart" subtype="section" n="85" resp="perseus"><p>Those who were about to
          be tried avoided and dreaded him as an investigator and a judge; because, although he was
          afraid of truth, he yet seemed not so much inclined by nature to mercy, as drawn by
          circumstances to severity. I, although a man is presiding at this trial who is both brave
          against audacity, and very merciful to innocence, would yet willingly suffer myself to
          speak in behalf of Sextus Roscius either before that very acute judge himself, or before
          other judges like him, whose very name those who have to stand a trial shudder at even
          now.</p></div><milestone n="31" unit="chapter" resp="yonge"/><milestone unit="Para"/><div type="textpart" subtype="section" n="86" resp="perseus"><p>For when those judges saw in this cause that those men are in possession of abundant
          wealth, and that he is in the greatest beggary, they would not ask who had got advantage
          from the deed, but they would connect the manifest crime and suspicion of guilt rather
          with the plunder than with the poverty. What if this be added to that consideration that
          you were previously poor? what if it be added that you are avaricious? what if it be added
          that you are audacious? what if it be added that you were the greatest enemy of the man
          who has been murdered? need any further motive be sought for, which may have impelled you
          to such a crime? But which of all these particulars can be denied?</p></div><div type="textpart" subtype="section" n="87" resp="perseus"><p>The poverty of the man is such that it cannot be concealed, and it is
          only the more conspicuous the more it is kept out of sight. Your avarice you make a parade
          of when you form an alliance with an utter stranger against the fortunes of a
          fellow-citizen and a relation. How audacious you are (to pass over other points), all men
          may understand from this, that out of the whole troop, that is to say, out of so many
          assassins, you alone were found to sit with the accusers, and not only to show them your
          countenance, but even to volunteer it. You must admit that you had enmity against Sextus
          Roscius, and great disputes about family affairs.</p></div><div type="textpart" subtype="section" n="88" resp="perseus"><p>It
          remains, O judges, that we must now consider which of the two rather killed Sextus
          Roscius; did he to whom riches accrued by his death, or did he to whom beggary was the
          result? Did he who, before that, was poor, or he, who after that became most indigent? Did
          he, who burning with avarice rushes in like an enemy against his own relations, or he who
          has always lived in such a manner as to have no acquaintance with exorbitant gains, or
          with any profit beyond that which he procured with toil? Did he who, of all the brokers
            <note anchored="true">There is a pun here on the word <foreign xml:lang="la">sector</foreign>, which means not only a broker, but also a cut-throat, a
            murderer.</note> is the most audacious, or he who, because of the insolence of the forum
          and of the public courts, dreads not only the bench, but even the city itself? Lastly, O
          judges, what is most material of all to the argument in my opinion did his enemy do it or
          his son?</p></div><milestone n="32" unit="chapter" resp="yonge"/><milestone unit="Para"/><div type="textpart" subtype="section" n="89" resp="perseus"><p>If you, O Erucius, had so many and such strong arguments against a criminal, how long you
          would speak; how you would plume yourself,—time indeed would fail you before words did. In
          truth, on each of these topics the materials are such that you might spend a whole day on
          each. And I could do the same; for I will not derogate so much from my own claims, though
          I arrogate nothing, as to believe that you can speak with more fluency than I can. But I,
          perhaps, owing to the number of advocates, may be classed in the common body; the battle
          of <placeName key="perseus,Cannae">Cannae</placeName>
          <note anchored="true">There is a little dispute as to Cicero's exact meaning here. Some
            think there is a sort of pun on the similarity of sound between <foreign xml:lang="la">Cannensis</foreign> and <foreign xml:lang="la">Cinnanensis</foreign> and that
            allusion is intended to the destruction of Cinna's army, in which a great number of
            Roman knights were slain. Facciolati thinks that the battle of <placeName key="perseus,Cannae">Cannae</placeName> is mentioned, not on account of the battle
            itself but of what followed it; so that as, after the battle of <placeName key="perseus,Cannae">Cannae</placeName>, the dictator was forced to intrust arms even
            to slaves, now, after the proscriptions of Sulla, the most worthless men were allowed to
            put themselves forth as accusers.</note> has made you a sufficiently respectable
          accuser. We have seen many men slain, not at Thrasymenus, but at Servilius. <note anchored="true">The <foreign xml:lang="la">Lacus Servilius</foreign> was at <placeName key="perseus,Rome">Rome</placeName>, and was the place where Sulla murdered a great
            many Romans, and set up their heads, even the heads of senators, to public view; so that
                <persName><surname>Seneca</surname></persName> says of the lake, <foreign xml:lang="la">“id enim proscriptionis Sullanae spoliorum est.”</foreign>
          </note></p></div><div type="textpart" subtype="section" n="90" resp="perseus"><p><quote><l>“Who was not wounded there with Phrygian<note anchored="true">This is a fragment of a
                play of Ennius; by the words, “Phrygian steel” he points out that these murders were
                chiefly committed by slaves, great numbers of whom had lately been imported from
                  <placeName key="tgn,7002613">Phrygia</placeName>. Facciolati thinks too that
                allusion is made to the <placeName key="tgn,1001742">Oriental</placeName> and
                luxurious manners of Sulla.</note> steel?”</l></quote> I need not enumerate all,—the Curtii, the Marii, the Mamerci, whom age now
          exempted from battles; and, lastly, the aged Priam himself, Antistius, <note anchored="true">In the <title>Brutus</title> Cicero speaks of Antistius as a tolerable
            speaker; he calls him here Priam, meaning that he acted as a sort of leader and king
            among the accusers. </note> whom not only his age, but even the laws excused from going
          to battle. There are now six hundred men, whom nobody even mentions by name because of
          their meanness, who are accusers of men on charges of murdering and poisoning; all of
          whom, as far as I am concerned, I hope may find a livelihood. For there is no harm in
          there being as many dogs as possible, where there are many men to be watched, and many
          things to be guarded.</p></div><div type="textpart" subtype="section" n="91" resp="perseus"><p>But, as is often the case, the
          violence and tumultuous nature of war brings many things to pass without the knowledge of
          the generals. While he who was administering the main government was occupied in other
          matters, there were men who in the meantime were curing their own wounds; who rushed about
          in the darkness and threw everything into confusion as if eternal night had enveloped the
          whole Republic. And by such men as these I wonder that the courts of justice were not
          burnt, that there might be no trace left of any judicial proceedings; for they did destroy
          both judges and accusers. There is this advantage, that they lived in such a manner that
          even if they wished it, they could not put to death all the witnesses; for as long as the
          race of men exists, there will not be wanting men to accuse them: as long as the state
          lasts, trials will take place. But as I began to say, both Erucius, if he had these
          arguments to use which I have mentioned, in any cause Of his, would be able to speak on
          them as long as he pleased, and I can do the same. But I choose, as I said before, to pass
          by them lightly, and only just to touch on each particular, so that all men may perceive
          that I am not accusing men of my own inclination, but only defending my own client from a
          sense of duty.</p></div><milestone n="33" unit="chapter" resp="yonge"/><milestone unit="Para"/><div type="textpart" subtype="section" n="92" resp="perseus"><p>I see therefore that there were many causes which urged that man to this crime. Let us
          now see whether he had any opportunity of committing it. Where was Sextus Roscius
          slain?—at <placeName key="perseus,Rome">Rome</placeName>. What of you, O Roscius? Where
          were you at that time?—at <placeName key="perseus,Rome">Rome</placeName>. But what is that
          to the purpose? many other men were there too. As if the point now were, who of so vast a
          crowd slew him, and as if this were not rather the question, whether it is more probable
          that he who was slain at <placeName key="perseus,Rome">Rome</placeName> was slain by that
          man who was constantly at <placeName key="perseus,Rome">Rome</placeName> at that time, or
          by him who for many years had never come to <placeName key="perseus,Rome">Rome</placeName>
          at all?</p></div><div type="textpart" subtype="section" n="93" resp="perseus"><p>Come, let us consider now the other
          circumstances which might make it easy for him. There was at that time a multitude of
          assassins, as Erucius has stated, and men were being killed with impunity. What!—what was
          that multitude? A multitude, I imagine, either of those who were occupied in getting
          possession of men's property, or of those who were hired by them to murder some one. If
          you think it was composed of those who coveted other men's property, you are one of that
          number,—you who are enriched by our wealth; if of those whom they who call them by the
          lightest name call slayers, inquire to whom they are bound, and whose dependents they are,
          believe me you will find it is some one of your own confederacy, whatever you say to the
          contrary, compare it with our defence, and by this means the cause of Sextus Roscius will
          be most easily contrasted with yours.</p></div><div type="textpart" subtype="section" n="94" resp="perseus"><p>You will say,
          “what follows if I was constantly at <placeName key="perseus,Rome">Rome</placeName>?” I
          shall answer, “But I was never there at all.” “I confess that I am a broker, but so are
          many other men also.” “But I, as you yourself accuse me of being, am a countryman and a
          rustic.” “It does not follow at once, because I have been present with a troop of
          assassins, that I am an assassin myself.” “But at all events I, who never had even the
          acquaintance of assassins, am far removed from such a crime.” There are many things which
          may be mentioned, by which it may be understood that you had the greatest facilities for
          committing this crime, which I pass over, not only because I do not desire to accuse, but
          still more on this account,—because if I were to wish to enumerate all the murders which
          were then committed on the same account as that on which Sextus Roscius was slain, I fear
          lest my speech would seem to refer to others also.</p></div><milestone n="34" unit="chapter" resp="yonge"/><milestone unit="Para"/><div type="textpart" subtype="section" n="95" resp="perseus"><p>Let us examine now briefly, as we have done in the other particulars, what was done by
          you, O Titus Roscius, after the death of Sextus Roscius; and these things are so open and
          notorious, that by the gods, O judges, I am unwilling to mention them. For whatever your
          conduct may be, O Titus Roscius, I am afraid of appearing to be so eager to save my
          client, as to be quite regardless whether I spare you or not. And as I am afraid of this,
          and as I wish to spare you in some degree, as far as I can, saving my duty to my client, I
          will again change my purpose. For the thoughts on your countenance present here occur to
          my mind, that you when all the rest of your companions were flying and hiding themselves
          in order that this trial might appear to be not concerning their plunder, not concerning
          this man's crime, should select this part above all others for yourself, to appear at the
          trial and sit with the accuser, by which action you gain nothing beyond causing your
          impudence and audacity to be known to all mortals.</p></div><div type="textpart" subtype="section" n="96" resp="perseus"><p>
          After Sextus Roscius is slain, who is the first to take the news to <placeName key="perseus,Ameria">Ameria</placeName>? Mallius Glaneia, whom I have named before, your
          own client and intimate friend. What did it concern him above all men to bring the news of
          what, if you had not previously formed some plan with reference to his death and property,
          and had formed no conspiracy with any one else, having either the crime or its reward for
          its object, concerned you least of all men? Oh, Mallius brought the news of his own
          accord! What did it concern him, I beg? or, as he did not come to <placeName key="perseus,Ameria">Ameria</placeName> on account of this business, did it happen by
          chance that he was the first to tell the news which he had heard at <placeName key="perseus,Rome">Rome</placeName>? On what account did he come to <placeName key="perseus,Ameria">Ameria</placeName>? I cannot conjecture, says he. I will bring the
          matter to such a point that there shall be no need of conjecture. On what account did he
          announce it first to Roscius Capito? When the house, and wife, and children of Sextus
          Roscius were at <placeName key="perseus,Ameria">Ameria</placeName>; when he had so many
          kinsmen and relations on the best possible terms with himself, on what account did it
          happen that that client of yours, the reporter of your wickedness, did it to Titus Roscius
          Capito above all men?</p></div><div type="textpart" subtype="section" n="97" resp="perseus"><p>He was slain returning home from
          supper. It was not yet dawn when it was known at <placeName key="perseus,Ameria">Ameria</placeName>. Why was this incredible speed? What does this extraordinary haste
          and expedition intimate? I do not ask who struck the blow; you have nothing to fear, O
          Glaucia. I do not shake you to see if you have any weapon about you. I am not examining
          that point; I do not think I am at all concerned with that. Since I have found out by
          whose design he was murdered, by whose hand he was murdered I do not care. I assume one
          point, which your open wickedness and the evident state of the case gives me. Where, or
          from whom, did Glaucia hear of it? Who knew it so immediately? Suppose he did hear of it
          immediately; what was the affair which compelled to take so long a journey in one night?
          What was the great necessity which pressed upon him, so as to make him, if he was going to
            <placeName key="perseus,Ameria">Ameria</placeName> of his own accord, set out from
            <placeName key="tgn,7013962">Rome</placeName> at that time of night, and devote no part
              of the night to sleep?</p></div><milestone n="35" unit="chapter" resp="yonge"/><milestone unit="Para"/><div type="textpart" subtype="section" n="98" resp="perseus"><p>In a case so evident as this must we seek for arguments, or hunt for conjectures? Do you
          not seem, O judges, actually to behold with your own eyes what you have been hearing? Do
          you not see that unhappy man, ignorant of his fate, returning from supper? Do you not see
          the ambush that is laid? the sudden attack? Is not Glaucia before your eyes, present at
          the murder? Is not that Titus Roscius present? Is he not with his own hands placing that
          Automedon in the chariot, the messenger of his most horrible wickedness and nefarious
          victory? Is he not entreating him to keep awake that night? to labour for his honour? to
          take the news to <placeName key="tgn,2038075">Capito</placeName> as speedily as possible?</p></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>