Prithee, is it really the fact, Menedemus, that my father can, in so short a space of time, have cast off all the natural affection of a parent for me? For what crime? What so great enormity have I, to my misfortune, committed? Young men generally do the same.

I am aware that this must be much more harsh and severe to you, on whom it falls; but yet I take it no less amiss than you. How it is so I know not, nor can I account for it, except that from my heart I wish you well.

Did not you say that my father was waiting here? Enter CHREMES from his house.

See, here he is. MENEDEMUS goes into his house.

Why are you blaming me, Clitipho? Whatever I have done in this matter, I had a view to you and your imprudence. When I saw that you were of a careless disposition, and held the pleasures of the moment of the first importance, and did not look forward to the future, I took measures that you might neither want nor be able to waste this which I have. When, through your own conduct, it was not allowed me to give it you, to whom I ought before all, I had recourse to those who were your nearest relations; to them I have made over and intrusted every thing. Intrusted every thing: This is an early instance of a trusteeship and a guardianship. There you'll always find a refuge for your folly; food, clothing, and a roof under which to betake yourself.

Ah me!

It is better than that, you being my heir, Bacchis should possess this estate of mine.

apart. I'm ruined irrevocably!—Of what mischief have I, wretch that I am, unthinkingly been the cause?

Would I were dead!

Prithee, first learn what it is to live. When you know that, if life displeases you, then try the other.

Master, may I be allowed—?

Say on.

But may I safely?

Say on.

What injustice or what madness is this, that that in which I have offended, should be to his detriment?

It's all over. It's all over: "Ilicet," literally, "you may go away." This was the formal word with which funeral ceremonies and trials at law were concluded. Don't you mix yourself up in it; no one accuses you, Syrus, nor need you look out for an altar, Look out for an altar: He alludes to the practice of slaves taking refuge at altars when they had committed any fault, and then suing for pardon through a "precator" or "mediator." See the Mostellaria of Plautus, 1. 1074, where Tranio takes refuge at the altar from the vengeance of his master, Theuropides. or for an intercessor for yourself.

What is your design?

I am not at all angry either with you, to SYRUS, or with you to CLITIPHO; nor is it fair that you should be so with me for what I am doing. He goes into his house.

He's gone. I wish I had asked him—

What, Syrus?

Where I am to get my subsistence; he has so utterly cast us adrift. You are to have it, for the present, at your sister's, I find.

Has it then come to this pass, Syrus—that I am to be in danger even of starving?

So we only live, there's hope—

What hope?

That we shall be hungry enough.

Do you jest in a matter so serious, and not give me any assistance with your advice?

On the contrary, I'm both now thinking of that, and have been about it all the time your father was speaking just now; and so far as I can perceive—

What?

It will not be wanting long. He meditates.

What is it, then?

It is this—I think that you are not their son.

How's that, Syrus? Are you quite in your senses?

I'll tell you what's come into my mind; be you the judge. While they had you alone, while they had no other source of joy more nearly to affect them, they indulged you, they lavished upon you. Now a daughter has been found, a pretense has been found in fact on which to turn you adrift.

It's very probable.

Do you suppose that he is so angry on account of this fault?

I do not think so.

Now consider another thing. All mothers are wont to be advocates for their sons when in fault, and to aid them against a father's severity; 'tis not so here.

You say true; what then shall I now do, Syrus?

Question them on this suspicion; mention the matter without reserve; either, if it is not true, you'll soon bring them both to compassion, or else you'll soon find out whose son you are.

You give good advice; I'll do so. He goes into the house of CHREMES.

to himself. Most fortunately did this come into my mind. For the less hope the young man entertains, the greater the difficulty with which he'll bring his father to his own terms. I'm not sure even, that he may not take a wife, and then no thanks for Syrus. But what is this? The old man's coming out of doors; I'll be off. What has so far happened, I am surprised at, that he didn't order me to becarried off from here: now I'll away to Menedemus here, I'll secure him as my intercessor; I can put no trust in our old man. Goes into the house of MENEDEMUS.