to himself. Thou who art the overlooker of Gods and of men, and the mistress of mortals as well, inasmuch as thou hast indulged me in this hope that I entertained, I do return thee thanks. What Deity is there now that is joyous with gladness like mine? That was at home which I was in search of. There did I find six companions, life, friendship, my native land, festivity, mirth, and jollity. On finding these, at the same moment did I utterly destroy ten very bad things, wrath, hatred, folly, ruin, perverseness, grief, tears, exile, want, and loneliness. Ye Gods, I pray you grant me a speedy opportunity of meeting him.

to himself, not seeing EUTYCHUS. I'm ready prepared, as you see. Pride I cast aside; I'm my own companion, attendant, horse, groom, esquire; I'm my own master, I, too, obey myself; for my own self do I carry what I require. O Cupid! how powerful art thou. For easily dost thou render any one resolute through thy deeds, and then again, the same person diffident forthwith from being over bold.

to himself. I'm thinking which way to run in search of him.

continuing. The matter's resolved upon, that I'll seek her everywhere, wherever in the world she has been carried off from hence; and neither shall any river stand in my way, nor mountain, nor the sea, indeed, nor heat, nor cold; I dread neither wind nor hail; the torrents of rain I'll submit to; labour, heat, and thirst, will I endure. I'll neither stop nor rest anywhere at night, or in the day, assuredly, before I shall have met with either my mistress or my death.

looking round. Some voice, I know not who's, flew to my ear. CHAR. continuing. You do I invoke, ye Lares of the roadsLares of the roads: He seems here to allude to the class of Lares who were usually called "Compitales," and whose statues were erected at the cross-roads. Varro tells us that there were 265 stations for Lares at the corners of the streets of Rome., that you will kindly lend me aid.

seeing CHARINUS. Jupiter! isn't that Charinus?

turning round. Fellow-citizens, fare ye well.

aloud. Charinus, stop, this instant.

Who calls me back?

Hope, Safety, Victory.

What do you want with me?

To go along with you.

Look for another companion; these companions that have possession of me, will not part with me.

Who are they?

Care, misery, sickness, tears, and lamentation.

Drive away those companions, and look this way and return.

If indeed you wish to speak to me, do you follow. Moves on.

Stop, this instant!

You do amiss, in delaying me as I haste; the sun is setting.

If you would make haste in this direction, just as you are hastening in that one, you'd be doing more rightly; this way there is now a prospering gale, only tack about. Here is a fair Westerly breeze; there is a showery Southern blast. The one causes a calm; the other stirs up all the waves. Betake yourself towards the land, Charinus, in this direction. Don't you see right opposite? Black clouds and showers are coming on. Look now to the left, how full the heaven is of brightness. Don't you see right opposite?

He has thrown religious scruples Thrown religious scruples: He considers the remark made by Eutychus as ominous, which it would be impious for him to disregard. in my way; I'll betake myself in that direction. Turns towards EUTYCHUS.

You are wise. O Charinus, turn your steps, and turn your feet as well, in the opposite direction, Extend your arm. Catch hold of me. Do you hold me new?

I'm holding you.

Hold on, then. Whither now were you going?

Into banishment.

What to do there?

As a wretched person would.

Don't fear; this instant shall I restore you to joyousness before you go away.

I'm going. Moves.

A thing that you especially long to hear, the same shall you hear for you to rejoice at. Stay this instant; I'm come as a friend, full of the kindest feelings.

What is it?

Your mistress—

What of her?

I know where she is.

Prithee, do you?

She's safe and sound.

Where is she safe?

I know where.

I'd much rather I did.

Can't you possibly be calm in your feelings?

What if my feelings are agitated?

I'll bring them for you into a safe and tranquil state; don't you fear.

Prithee * * * do say where she is —where you've seen her. Why are you mute? Speak—you are torturing to death wretched me by your silence.

She isn't far from here.

Why then don't you point her out, if you see her?

I' faith, I don't see her at this moment; but I saw her just now.

Why, then, don't you cause me to see her?

I will cause it.

That means a long time for one in love.

Are you still in apprehension? I'll disclose it all. No person is there living more beloved by me than is he who has got her; nor is there one to whom it is right that I should be a better wisher.

I don't care about that; I'm looking for her.

About her, then, I'm telling you. Really, this has not come into my mind but this moment, to tell it you—

Tell me, then, where she is.

In our house.

If you are telling the truth, a worthy house, and aptly built, I deem it. But how am I to credit that? Have you seen her; or do you speak from hearsay?

I've seen her myself.

Who took her to your house?

Why, you're asking an unfair question. What matters it to you with whom she came?

So long as she's there—

She certainly is.

Then, for these tidings, do you wish whatever you please.

What if I do wish?

Pray to the Gods to bring its fulfilment.

You are laughing at me.

My fortunes, in fine, are redeemed, if I can see her. But why don't I lay aside this garb? Goes to the door of DEMIPHO'S house, and calls. Hallo, somebody, come here this instant out of doors. Come out, and bring me thence a cloak this way.

Well, now how much you do gratify me.

to a BOY who enters, bringing his cloak. You boy, who have come with such speed, take my scarf giving it, and now stand aside there; that, if these things are not true, I may hasten to go upon this intended journey. To EUTYCHUS. Are you telling the truth?

Really, Charinus, you are not ashamed of anything. Don't you believe me?

For my part, I really do believe everything that you tell me. But why don't you introduce me to her, that I may see her?

Wait a little.

Why am I to wait?

It's not a convenient moment to go into the house.

You are torturing me to death.

There's no need, I tell you, for you to go into the house just now.

Answer me-for what reason?

She's not at leisure.

Why so?

Because it isn't convenient to her.

Is it so? Not convenient to her who loves me, and whom I love in return? He's trifling with me in every way. I'm too foolish to believe him. He's only delaying me. Turns to the BOY. I'll put on my scarf again.

Stop a little, and listen to this.

taking off the cloak. You boy, take this cloakTake this cloak: Though commonly rendered "cloak," the "pallium" differed materially from that article of dress. It was a square piece of cloth, which came direct from the loom in that shape, and required no cutting out by the tailor. The "pallia" were mostly worn in an undyed state, consequently white, brown, and grey were the prevailing colours. They were sometimes dyed of crimson, purple, and saffron colour. Sometimes they were striped, like our plaids or checks. Flowers were sometimes interwoven, and occasionally with gold thread. Wool was the most common material. They were not only used for wearing, but for spreading over beds and couches, and covering the body during sleep. Sometimes they were used as carpets, and sometimes as awnings or curtains; and indeed the word as often means "a blanket" as a garment. When worn, the "pallium" was passed over the left shoulder, then drawn behind the back and under the right arm, leaving it bare, and then thrown again over the left shoulder See Dr. Smith's Dictionary of Greek and Roman Antiquities., please. Puts on the travelling scarf.

Really this hasn't come but this moment into my mind to tell it you. My mother's dreadfully angry with my father, because he has brought into the house a harlot before her very eyes, while she was away in the country. She suspects that she's his own mistress.

not attending to him. I've taken up my beltMy belt: The "zona," "girdle" or "belt," would be employed by the traveller to tuck up his long clothing, for the sake of expedition; it was also used either as a purse or for the purpose of holding the purse. The traveller would require his sword for the purposes of safety, while the "ampulla," or "leather bottle," was to hold the oil with which the feet were anointed when galled with walking.. Puts it on.

She's now enquiring into this matter in-doors.

inattentive. Now my sword's in hand. Taking it from the BOY.

But if I were now to introduce you?

inattentive. I'll take my bottle, and be off from here. Moves.

Stop, stop, Charinus!

You are mistaken; you can't deceive me.

And, i' faith, I have no wish.

Why, then, don't you allow me to proceed upon my journey?

I won't let you.

I'm delaying myself. Boy, do you this instant be off hence in-doors. The BOY goes into the house. Now I've ascended the chariot; now I've taken the reins in my hands. Imitating the action of a charioteer.

You are not in your senses.

Feet of mine, why don't ye betake yourselves into the chariot, straight for Cyprus, since my father determines on my banishment?

You are silly. Prithee, don't be saying this.

as though to himself. I'm resolved to persist—to use my endeavours to seek her out where she is.

Why, she's at our house.

as though to himself. For what that person said, he told a falsehood in it.

Really, I told you the truth.

continuing. Now I've come to Cyprus.

Nay, but follow me, that you may see her whom you are looking for. Moves towards his FATHER'S house.

pretending not to hear. Enquiring there, I didn't find her. EUT. I'll not care then for my mother's anger.

still pretending. I'll still go on to seek her. Now I've got to Chalcis; I see there my former host at Zacynthus; I tell him why I've come thither; I make enquiry if he has heard say who has brought her thither, who has got possession of her.

Why don't you cease that nonsense, and step with me this way in-doors?

still pretending. My host answered that figs grew, not bad ones, at Zacynthus.

He didn't say false there.

continuing. But he says that he has heard about my mistress, that she's here at Athens.

Really, this Zacynthian is quite a Calchas Calchas: The soothsayer who attended the Grecian army to Troy..

continuing. I get aboard ship, and start at once. I'm now at home; now I've returned from banishment. My friend, Eutychus turning towards him, greetings to you! How have you been? How are my parents? Are they well? Do you come to my mother, you say—you invite me kindly; you speak politely. At your house to-morrow; for the present at home. So it is proper; so it ought to be done.

How now? What are you dreaming about? This man's not in his senses.

Why don't you, as a friend, make haste to cure me then?

Follow me, please.

running close behind him. I'm following.

turning round. Softly, pray; you are treading on my heels. Don't you hear me?

I've heard you for some time past.

I want a reconciliation to be made between my father and mother; for now she's in a passion—

pushing him. Only do go on. EUT. About that woman—

pushing him. Only do go on.

Therefore take care—

pushing him. Nay, but do go on then; I'll make her as mild as Juno is when she's kind to Jupiter. They go into the house of LYSIMACHUS.