<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:greekLit:tlg2200.tlg00512.opp-grc1:1</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:greekLit:tlg2200.tlg00512.opp-grc1:1</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text><body><div type="edition" n="urn:cts:greekLit:tlg2200.tlg00512.opp-grc1" xml:lang="grc"><div type="textpart" subtype="chapter" n="1"><pb n="534"/><head>XII.</head><head>Τίμων ἐρῶν Ἀλκιβιάδου ἑαυτὸν προσαγγέλλει.</head><head>Προθεωρία.</head><note type="marginal">RIV 181</note><p>Χαλεπὸν τὸ ζήτημα. δύο γὰρ | ἐναντία ἀλλή-

λοις ἤθη ὑποκρίνεσθαι δεῖ, μισάνθρωπον καὶ ἐρῶντα,

<lb n="5"/> καὶ ὁρᾶν χρὴ εἰ δι’ ἐκατέρων πρόεισιν ὁ λόγος τῆς

τῶν νοημάτων εἰσαγωγῆς οὐκ ἐλεγχούσης τὴν ἐναν-

τίωσιν τὴν ἐν τοῖς ἤθεσι. δεῖ δὴ τὸν μισάνθρωπον

πλεονάζεσθαι, δεῖ δὲ καὶ τὰ τῆς προσαγγελίας δοκεῖν

χώραν ἔχειν. τὸ δὲ ἅψασθαι Ἀλκιβιάδου καὶ τὸν ἐκεί-

<lb n="10"/> νοῦ βίον κακῶς εἰπεῖν πανταχοῦ καὶ ἐρῶντος ἂν εἴη

καὶ μισανθρώπου.</p><note type="footnote">Cr = Codex Hierosolymitanus Sanctae Crucis 57</note><note type="footnote">H = Hierosolymitanus S. Sepulcri 107</note><note type="footnote">V = Yaticanus gr. 940</note><note type="footnote">La = Laurentianus LVII 44</note><note type="footnote">D = Athous S. Dionysii 342</note><note type="footnote">Β = Barberinus E 41</note><note type="footnote">Va = Vaticanus gr. 82</note><note type="footnote">Ma = Matritensis 4679 (N - 49)</note><note type="footnote">Cl = Berolinensis gr. 195 olim Claromontanus</note><note type="footnote">2 Προθεωρία om CrHVMaCl θεωρία La 3 Χαλεπὸν

— 11 μισανθρώπου om Va 7 ἤθεσιν CrHVD edd | δὴ scripsi

auctore Gasda δὲ libri edd 8 προσαγγελίας scripsi coll.

ῥ’. 537, 11; 551,17; 553,6 et 11 εἰσαγγελίας libri edd

10 κακῶς scripsi e GrHLaDBMaCl καλῶς V edd | ᾔει La</note><pb n="535"/><p>Ἡ μελέτη.</p><p>1. πάλιν ὑμῖν Τίμων εἰς βουλευτήριον οὐχ ὑπὲρ

ὑμῶν τι διαπραξόμενος, οὐ γὰρ οὕτω μαίνομαι οὐδ’

ἐπιλέλησμαί γε παντάπασιν ἐμαυτοῦ, μήποτε τοσοῦτον

Ἀλκιβιάδης ἰσχύσειε καθ’ ἡμῶν ὡς ἀποστῆσαί με δυ- <lb n="5"/>

νηθῆναι τοῦ τρόπου καὶ τῆς ἐξ ἀρχῆς προθέσεως ἐκεί-

νῆς ἣν ἐνεστησάμην, ἀλλ’ ἐμαυτῷ τι χρήζων παρ’

ὑμῶν ἐπαγγεῖλαι. τοῦτο δέ ἐστιν ὃ πάντως που καὶ

ὑμῖν πρὸς ἡδονῆς, δοθῆναί μοι τήμερον παρ’ ὑμῶν

ἀποθανεῖν, ἔνα μὴ Ἀλκιβιάδην ἴδω τὸν καλὸν μηδ’ <lb n="10"/>

ὑμῖν δι’ ἐκεῖνον ἀναγκάζωμαι προσομιλεῖν.</p></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>