<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:greekLit:tlg1264.tlg002.1st1K-grc1:198-199</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:greekLit:tlg1264.tlg002.1st1K-grc1:198-199</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text><body><div type="edition" n="urn:cts:greekLit:tlg1264.tlg002.1st1K-grc1" xml:lang="grc"><div type="textpart" subtype="fragment" xml:base="urn:cts:greekLit:tlg1264.tlg002.1st1K-grc1" n="198"><p rend="indent" xml:lang="lat"><bibl>Cicero Tusc. disp. IV 34.</bibl> virtus est adfectio animi constans conveniensque, laudabiles efficiens eos, in quibus est.</p><p rend="indent" xml:lang="lat">(ibid. paulo post) ipsa virtus brevissume recta ratio dici potest.</p></div><div type="textpart" subtype="fragment" xml:base="urn:cts:greekLit:tlg1264.tlg002.1st1K-grc1" n="199"><p rend="indent" xml:lang="lat"><bibl>Commenta Lucani p. 75 Usener.</bibl> Prudentiae nulla fit mentio, sed ut dixi per <q>honestum</q> generalis virtus ipsa explicatur, cuius haec definitio est: <q>habitus consentiens vitae.</q> sed potest per analogiam, si alias nominat, et illam significare. nam qui generalem, habet et speciales, qui speciales et generalem virtutem.</p></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>