<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
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                <requestUrn>urn:cts:greekLit:tlg0732.tlg005.1st1K-grc1:34a12</requestUrn>
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                <urn>urn:cts:greekLit:tlg0732.tlg005.1st1K-grc1:34a12</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text><body><div type="edition" n="urn:cts:greekLit:tlg0732.tlg005.1st1K-grc1" xml:lang="grc"><div type="textpart" subtype="page" n="34a12"><note type="marginal">p. 34a 12</note><p>Δεῖ δὲ λαμβάνειν μὴ μόνον ἐν τῇ γενέσει τὸ δυνατὸν καὶ ἀδύνατον, ἀλλὰ καὶ ἐν τῷ ἀληθεύεσθαι
      καὶ ἐν τῷ ὑπάρχειν.</p><p>Εἰπὼν καὶ δείξας ἐν ταῖς ἀκολουθίαις, ὅτι δυνατοῦ ὄντος τοῦ ἡγουμένου <note type="marginal">59v</note> δυνατόν ἐστι καὶ τὸ ἑπόμενον, προστίθησιν, ὅτι, κἂν ὑπάρχον ᾖ τὸ ἡγούμενον, <lb n="25"/> ὑπάρχον ἔσται καὶ τὸ ἑπόμενον, κἂν ἀναγκαῖον, ἀναγκαῖον ὁμοίως. τοῦτο δὲ ἐδήλωσε διὰ
      τοῦ εἰπεῖν δεῖν λαμβάνειν τὰ εἰρημένα μὴ ὡς μόνον εἰρημένα ἐπὶ τοῦ δυνατοῦ τοῦ ἐν γενέσει.
      ἔστι δὲ τὸ ἐν γενέσει δυνατὸν <lb n="5"/> καὶ ἐνδεχόμενον, ὃ μήπω μὲν ἔστι, οἷόν τε δὲ
      γενέσθαι, οὗ τὸν ὅρον ἀποδέδωκεν. ἐφ’ οὗ αὐτῷ καὶ ἡ δεῖξις ἡ κατὰ τὴν ἀκολουθίαν γέγονε· λαβὼν
       <lb n="30"/> γὰρ τὸ μὲν Α δυνατὸν τὸ δὲ Β ἀδύνατον εἶπεν “εἰ οὖν τὸ μὲν δυνατόν, ὅτε δυνατὸν
      εἶναι, γένοιτ’ ἄν’’· διὰ γὰρ τοῦ ‘‘γένοιτ’ ἂν” τὸ ἐν γενέσει δυνατὸν ἐδήλωσεν. οὐ μόνον οὖν τῷ
      ἐν γενέσει δυνατῷ, τοῦτ’ ἔστι τῷ γενέσθαι δυνατῷ, τὸ γενέσθαι δυνατὸν ἕπεται (οὐ γὰρ ἕπεται τῷ
      δυνατῷ τὸ γενέσθαι ἀδύνατον), ἀλλὰ καὶ εἰ τὸ δυνατὸν ὡς ὑπάρχον λαμβάνοιτο <lb n="35"/> ἐπὶ
      τοῦ ἡγουμένου, ἐπεὶ καὶ κατὰ τούτου τὸ δυνατόν, οὐκ ἔσται <note type="footnote">1 τὸ (post
       ὥσπερ) aB: τὴν M ante καὶ add. οὕτως aM τὴν BM: om. a; at cf. p. 178,6 2 μεταβαλοῦσα aM post
       αὕτη eras. ἡ, ut videtur, Β 3 ὅτι om. a 4 τὸ μὴ εἶναι om. M 7 τὸ τὸ aB δυνατόν BM: ἀληθές a
       τὰ ἄλλα M 12 τὸ alterum om. M 14 ἀλλὰ M οὔτ’ a, superscr. Β2: om. M 16 ante τὸ add. καὶ a
       20.21 τὸ ἀδύνατον καὶ δυνατόν Ar. 27 τοῦ ἐν BM: a 28 καὶ BM: τὸ a οἷόν τε BM: δυνατὸν a δὴ,
       ut videtur, M 31 εἶναι om. a τοῦ aB: τοῦτο M</note>
      <pb n="183"/> ἑπόμενον αὐτῷ τὸ ἀδύνατον ὑπάρχειν ἀλλὰ τὸ δυνατὸν ὑπάρχειν τὸ ὡς <note type="marginal">59v</note> ὑπάρχον. ἀλλὰ κἄν κατὰ τὸ ἀληθεύεσθαι λαμβάνηται τὸ ἡγούμενον
      δυνατόν, δεῖ καὶ τὸ ἑπόμενον ἀληθὲς εἶναι· ἀληθεῖ γὰρ ἀληθὲς ἕπεται. εἴη δ’ ἄν <lb n="15"/> τὸ
      ἐν τῷ ἀληθεύεσθαι δυνατὸν καὶ τὸ ἀναγκαῖον λεγόμενον, ἐπεὶ τὸ ἀναγκαῖον <lb n="5"/> ἀεὶ ὁ
      λέγων εἶναι ἀληθεύει. καὶ τῷ οὕτως δὴ δυνατῷ φησι τὸ ἑπόμενον ἔσεσθαι ἀναγκαῖον καὶ ἀεὶ ἀληθὲς
      καὶ ὁμοίως τῷ ἡγουμένῳ δυνατόν. τὸ δὲ ἀδύνατον δύναται μὲν καὶ ἐπὶ τῆς ἀπὸ τοὐ ἑπομένου πάλιν
      ἀκολουθίας εἰρῆσθαι. εἰ γὰρ ἀδύνατον τὸ ἑπόμενον, ἀδύνατον καὶ τὸ ἡγούμενον, καθ’ ὃν ἂν τρόπον
      ληφθῇ τὸ ἀδύνατον, ὡσαύτως γινομένου <lb n="20"/>
      <lb n="10"/> καὶ τοῦ ἡγουμένου ἀδυνάτου· εἴτε γὰρ γενέσθαι ἀδύνατον εἴη τοῦτο, καὶ τὸ
      ἡγούμενον, εἴτε ὑπάρχειν ἀδύνατον, ὁμοίως δὲ καὶ τὸ ἡγούμενον, εἴτε ἀδύνατον ἀληθεύεσθαί ποτε,
      ὁμοίως καὶ τὸ ἡγούμενον. ἔμπαλιν γάρ, ὡς προειρήκαμεν, ἡ ἀκολουθία ἔχει· τὸ μὲν γὰρ δυνατὸν
      ἀπὸ τοῦ ἡγουμένου τὴν ἀκολουθίαν ἔχει κατὰ πάντα τὰ τοῦ δυνατοῦ σημαινόμενα, τὸ δὲ <lb n="15"/> ἀδύνατον ἀπὸ τοῦ ἑπομένου. ἀδυνάτου μὲν γὰρ ὄντος τοῦ ἡγομένου οὐ <lb n="25"/> κεκώλυται τὸ
      ἑπόμενον δυνατὸν εἶναι, ὡς ἐν τῷ ‘εἰ ἱπποκένταυρος εἶ, ζῷον εἶ’· εἰ δὲ ἀδύνατον τὸ ἑπόμενον,
      δεῖ καὶ τὸ ἡγούμενον ἀδύνατον εἶναι, καθ’ ὃ ἂν σημαινόμενον τὸ ἀδύνατον ληφθῇ. λέγεται γὰρ τὸ
      ἀδύνατον καὶ ἐπὶ τοῦ ψεύδους· διὸ καὶ εἰ ψεῦδος τὸ ἑπόμενον, ψεῦδος καὶ τὸ <lb n="20"/>
      ἡγούμενον. οὐ μὴν εἰ τὸ ἡγούμενον ψεῦδος, καὶ τὸ ἑπόμενον· ὡς γὰρ <lb n="30"/> δυνατὸν τὸ
      ἀληθές, οὕτω δὴ καὶ τὸ ψεῦδος &lt;ἀδύνατον&gt;. δύναται τὸ τῷ δυνατῷ προστεθεικέναι ὑπὲρ τοῦ
      δεῖξαι, ὅτι, καθ’ ὃ ἄν σημαινόμενον τοῦ δυνατοῦ τὸ ἡγούμενον δυνατὸν ληφθῇ, κατὰ τοῦτο τῷ
      δυνατῷ ἀντικείμενον τὸ ἀδύνατον οὐχ οἷόν τε τὸ τῷ δυνατῷ ἑπόμενον εἶναι, ὡς προειρήκαμεν. <lb n="25"/> παράδειγμα τοῦ μὲν ἐν γενέσει δυνατοῦ ‘εἰ τέθνηκε Δίων, τό&lt;τε&gt; ἄνθρωπος᾿, ἐπὶ
      ζῶντος ἔτι Δίωνος εἰ λέγοιτο, τοῦ δὲ κτὰ τὸ ὑπάρχειν ‘εἰ <lb n="35"/> ἡμέρα ἐστί, φῶς ἐστιν’,
      εἰ λέγοιτο οὔσης ἡμέρας· ὁμοίως γὰρ τῷ ἡγουμένῳ καὶ τὸ ἑπόμενον ὑπάρχον· τοῦ δ’ ἀναγκαίου ‘εἰ
      θεοί εἰσι, κόσμος ἐστίν’.</p><p>Τὸ δὲ καὶ ὁσαχῶς ἄλλως λέγεται τὸ δυνατόν· ἐν ἅπασι γὰρ <lb n="30"/> ὁμοίως ἕξει δύναται μὲν
      λέγεσθαι καὶ ἐπὶ τοῦ ὡς ἐπὶ τὸ πλεῖστον καὶ τοὐ ἀορίστου καὶ τοῦ ἐπ’ ἔλαττον, ὃ ἦν ὑπὸ τὸ ἐν
      γενέσει δυνατόν, ἢ καὶ ἐπὶ τοῦ ἀναγκαίου, εἰ εἴη πρότερον τὸ δυνατὸν τὸ ὡς ἀληθές εἰληφώς· <lb n="40"/> ἢ εἰ τότε τὸ ἀναγκαῖον ἔλαβε, νῦν ἂν τὸ ἀληθὲς λέγοι· καὶ γὰρ τοῦτο δυνατόν. δύναται
      λέγειν καὶ περὶ τῶν Δυνατῶν, τοῦ τε, ὃ Διοδώρειον λέγεται, <note type="footnote">2 ἀλλ’ ἐὰν Μ
       5 δὲ aM 7 ἀπὸ om. M 8 ἀκολουθίας] ἁ expunxit Β2 9 τὸ om. M ληφθῇ post ἀδύνατον transponunt aM
       15. 16 οὐκ ἐκώλυται a: οὐ κωλύεται M 16 εἰ om. aM 21 οὕτω δὴ καὶ corr. Β: οὕτως καὶ Β pr.:
       οὕτω δὲ καὶ aM ἀδύνατον. δύναται scripsi: δυνατὸν corr. B: δύναται Β pr., aM 22
       προστεθεικέναι Β pr., aM: προστέθεικεν corr. B 24 τὸ (post τε) a, superscr. Β: om. M τῷ om. a
       ἑπόμενον scripsi: ἀντικείμενον M: ἀντικείμενον ἀδύνατον aB 25 δυνατοῦ BM: δύναται a ante εἰ
       add. τὸ a τότε scripsi (cf. p. 177,33): τὸ BM: om. a 26 ante Δίωνος add. τοῦ M 28 καὶ om. M
       30 τὸ corr. ex τοῦ Β 32 τὸ alterum om. aM ἀληθῶς M 34 Διοδώρειον M: Διοδώριον Β: Διοδώρῳ a
       (cf. Prantl I p. 39, 35 —p. 40,37)</note>
      <pb n="184"/> ὃ ἢ ἔστιν ἢ ἔσται· τὸ γὰρ ἢ ὂν ἢ ἐσόμενον πάντως δυνατὸν μόνον <note type="marginal">59v</note> ἐκεῖνος ἐτίθετο. τὸ γὰρ ἐμὲ ἐν Κορίνθῳ γενέσθαι δυνατὸν κατ’
      αὐτόν, εἰ εἴην ἐν Κορίνθῳ, ἢ εἰ πάντως μέλλοιμι ἔσεσθαι· εἰ δὲ μὴ γενοίμην, <lb n="45"/> οὐδὲ
      δυνατὸν ἦν· καὶ τὸ τὸ παιδίον γενέσθαι γραμματικὸν δυνατόν, εἰ <lb n="5"/> πάντως ἔσοιτο. οὗ
      εἰς κατασκευὴν καὶ ὁ Κυριεύων ἠρώτηται λόγος [ὁ] ὑπὸ τοῦ Διοδώρου. ὁμοίως καὶ περὶ τοῦ κατὰ
      Φωνὰ· ἦν δὲ τοῦτο τὸ <note type="marginal">60r</note> κατὰ ψιλὴν λεγόμενον τὴν ἐπιτηδειότητα
      τοῦ ὑποκειμένου, κἄν ὑπό τινος ἔξωθεν ἀναγκαίου ᾖ γενέσθαι κεκωλυμένον. οὕτως τὸ ἄχυρον τὸ ἐν
      τῇ ἀτόμῳ ἢ τὸ ἐν τῷ βυθῷ δυνατὸν ἔλεγε καυθῆναι ὂν ἐκεῖ, καίτοι κωλυόμενον <lb n="10"/> ὑπὸ
      τῶν περιεχόντων αὐτὸ ἐξ ἀνάγκης. ὧν ἐστι μεταξὺ τὸ ὑπ’ <lb n="5"/> Ἀριστοτέλους λεγόμενον·
      δυνατὸν γὰρ καὶ τὸ οἷόν τε γενέσθαι ἀκώλυτον ὄν, κἄν μὴ γένηται. τὸ γὰρ ἄχυρον τὸ μὲν μὴ ὂν ἐν
      τῇ ἀτόμῳ μηδ’ ὅλως ὑπό τινος κωλυόμενον δυνατὸν καυθῆναι, κἄν μηδέποτε καυθῇ, ὅτι μὴ
      κεκώλυται, τὸ δὲ ὂν ἐν τῇ ἀτόμῳ καυθῆναι οὐκέτι δυνατὸν τῷ ὑπό <lb n="15"/> τινος κωλύεσθαι
      τὴν καῦσιν αὐτοῦ. διὸ ἐκείνῳ μὲν ὑποτεθέντι καίεσθαι οὐδὲν ἀδύνατον ἕπεται· εἰ δὲ τὸ ἐν τῇ
      ἀτόμῳ ὂν ὑποθοῖτό τις καίεσθαι, <lb n="10"/> ἀδύνατον ἀκολουθήσει αὐτῷ τὸ πάσχειν τὸ ἀπαθές,
      εἴ γε ἡ ἄτομος ἀπαθὴς εἶναι ὑπόκειται.</p></div></div></body></text></TEI>
                </passage>
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            </GetPassage>