<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:greekLit:tlg0557.tlg002.perseus-eng3:39</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:greekLit:tlg0557.tlg002.perseus-eng3:39</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div type="translation" xml:lang="eng" n="urn:cts:greekLit:tlg0557.tlg002.perseus-eng3"><div type="textpart" subtype="chapter" n="39"><p>The measure of possession (property) is to every man the body, as the foot is of the shoe.<note anchored="true"><cit><quote xml:lang="la"><lg><l>Cui non conveniet sua res, ut calceus olim,</l><l>Si pede major erit, subvertet; si minor, uret.</l></lg></quote><bibl n="Hor. Ep. 1.10.42">Horat. Epp. i. 10, 42</bibl></cit>, and <bibl n="Hor. Ep. 1.7.98">Epp. i. 7, 98</bibl>.</note> If then you stand on this rule (the demands of the body), you will maintain the measure: but if you pass beyond it, you must then of necessity be hurried as it were down a precipice. As also in the matter of the shoe, if you go beyond the (necessities of the) foot, the shoe is gilded, then of a purple colour, then embroidered:<note anchored="true">The word is <foreign xml:lang="grc">κεντητόν</foreign> <q type="foreign" xml:lang="lat">acu pictum,</q> ornamented by needlework.</note> for there is no limit to that which has once passed the true measure.</p></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>