<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:greekLit:tlg0540.tlg013.perseus-eng2:87</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:greekLit:tlg0540.tlg013.perseus-eng2:87</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div n="urn:cts:greekLit:tlg0540.tlg013.perseus-eng2" type="translation" xml:lang="eng"><div type="textpart" subtype="section" n="87"><p>For you cannot of course suppose that <q type="mentioned">in the act</q> only applies to a man felled with the stroke of a club or a dagger; since, by your argument, nobody will be found to have actually killed the men against whom you deposed. For no one either struck them or assassinated them, but your deposition had the effect of compelling them to die.<note anchored="true" resp="Loeb">By a draught of hemlock.</note> Then is not the author of their death a person caught <q type="mentioned">in the act</q>? Now, who can be that author but you, who made the depositions? So clearly you, who killed them, have been caught in the act. </p></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>