<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:greekLit:tlg0525.tlg001.perseus-eng2:7.17.9</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:greekLit:tlg0525.tlg001.perseus-eng2:7.17.9</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div xml:lang="eng" n="urn:cts:greekLit:tlg0525.tlg001.perseus-eng2" type="edition"><div n="7" subtype="book" type="textpart"><div n="17" subtype="chapter" type="textpart"><div n="9" subtype="section" type="textpart"><p><milestone unit="para" ed="P"/>The people of Dyme have a temple of Athena with an extremely ancient image; they have as well a sanctuary built for the Dindymenian mother and Attis. As to Attis, I could learn no secret about him,<note resp="Loeb" anchored="true">Or, with the proposed addition of <foreign xml:lang="grc">ὄν</foreign>: “Who Attis was I could not discover, as it is a religious secret.”</note> but Hermesianax, the elegiac poet, says in a poem that he was the son of Galaus the Phrygian, and that he was a eunuch from birth. The account of Hermesianax goes on to say that, on growing up, Attis migrated to <placeName key="tgn,7016631">Lydia</placeName> and celebrated for the Lydians the orgies of the Mother; that he rose to such honor with her that Zeus, being wroth at it,<note resp="Loeb" anchored="true">Or, reading <foreign xml:lang="grc">αὐτοῖς</foreign> and <foreign xml:lang="grc">Ἄττῃ</foreign>: “honor with them that Zeus, being wroth with him, sent, etc.”</note> sent a boar to destroy the tillage of the Lydians.</p></div></div></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>