<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
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                <requestUrn>urn:cts:greekLit:tlg0525.tlg001.perseus-eng2:6.3.10-6.3.15</requestUrn>
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                <urn>urn:cts:greekLit:tlg0525.tlg001.perseus-eng2:6.3.10-6.3.15</urn>
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                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div xml:lang="eng" n="urn:cts:greekLit:tlg0525.tlg001.perseus-eng2" type="edition"><div n="6" subtype="book" type="textpart"><div n="3" subtype="chapter" type="textpart"><div n="10" subtype="section" type="textpart"><p>It is said that when Hysmon was still a boy he was attacked by a flux in his muscles, and it was in order that by hard exercise he might be a healthy man free from disease that he practised the pentathlum. So his training was also to make him win famous victories in the games. His statue is the work of Cleon, and he holds jumping-weights of old pattern.</p></div><div n="11" subtype="section" type="textpart"><p>After Hysmon comes the statue of a boy wrestler from <placeName key="perseus,Heraea">Heraea</placeName> in <placeName key="tgn,7002735">Arcadia</placeName>, Nicostratus the son of Xenocleides. Pantias was the artist, and if you count the teachers you will find five between him and Aristocles of <placeName key="tgn,7011098">Sicyon</placeName>.<milestone unit="para" ed="P"/>Dicon, the son of Callibrotus, won five footraces at <placeName key="tgn,7010770">Pytho</placeName>, three at the Isthmian games, four at <placeName key="perseus,Nemea">Nemea</placeName>, one at <placeName key="perseus,Olympia">Olympia</placeName> in the race for boys besides two in the men's race. Statues of him have been set up at <placeName key="perseus,Olympia">Olympia</placeName> equal in number to the races he won. When he was a boy he was proclaimed a native of <placeName key="perseus,Caulonia">Caulonia</placeName>, as in fact he was. But afterwards he was bribed to proclaim himself a Syracusan.</p></div><div n="12" subtype="section" type="textpart"><p><placeName key="perseus,Caulonia">Caulonia</placeName> was a colony in <placeName key="tgn,1000080">Italy</placeName> founded by Achaeans, and its founder was Typhon of Aegium. When Pyrrhus son of Aeacides and the Tarentines were at war with the Romans, several cities in <placeName key="tgn,1000080">Italy</placeName> were destroyed, either by the Romans or by the Epeirots, and these included <placeName key="perseus,Caulonia">Caulonia</placeName>, whose fate it was to be utterly laid waste, having been taken by the Campanians, who formed the largest contingent of allies on the Roman side.</p></div><div n="13" subtype="section" type="textpart"><p><milestone unit="para" ed="P"/>Close to Dicon is a statue of Xenophon, the son of Menephylus, a pancratiast of Aegium in <placeName key="tgn,7002733">Achaia</placeName>, and likewise one of Pyrilampes of <placeName key="tgn,7002499">Ephesus</placeName> after winning the long foot-race. <placeName key="tgn,7011019">Olympus</placeName> made the statue of Xenophon; that of Pyrilampes was made by a sculptor of the same name, a native, not of <placeName key="tgn,7011098">Sicyon</placeName>, but of <placeName key="perseus,Messene">Messene</placeName> beneath <placeName key="perseus,Ithome">Ithome</placeName>.</p></div><div n="14" subtype="section" type="textpart"><p><milestone unit="para" ed="P"/>A statue of Lysander, son of Aristocritus, a Spartan, was dedicated in <placeName key="perseus,Olympia">Olympia</placeName> by the Samians, and the first of their inscriptions runs:<quote type="inscription"><l met="dact">In the much-seen precinct of Zeus, ruler on high,</l><l>I stand, dedicated at public expense by the Samians.</l></quote>So this inscription informs us who dedicated the statue; the next is in praise of Lysander himself:<quote type="inscription"><l met="dact">Deathless glory by thy achievements, for fatherland and for Aristocritus,</l><l>Lysander, hast thou won, and art famed for valour.</l></quote></p></div><div n="15" subtype="section" type="textpart"><p>So plainly “the Samians and the rest of the Ionians,” as the Ionians themselves phrase it, painted both the walls. For when Alcibiades had a strong fleet of Athenian triremes along the coast of <placeName key="tgn,6002765">Ionia</placeName>, most of the Ionians paid court to him, and there is a bronze statue of Alcibiades dedicated by the Samians in the temple of Hera. But when the Attic ships were captured at <placeName key="tgn,6000070">Aegospotami</placeName><note resp="Loeb" anchored="true"><date when="-0405">405 B.C.</date></note>, the Samians set up a statue of Lysander at <placeName key="perseus,Olympia">Olympia</placeName>, and the Ephesians set up in the sanctuary of Artemis not only a statue of Lysander himself but also statues of Eteonicus, Pharax and other Spartans quite unknown to the Greek world generally.</p></div></div></div></div></body></text></TEI>
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