<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:greekLit:tlg0085.tlg003.perseus-eng2:82-88</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:greekLit:tlg0085.tlg003.perseus-eng2:82-88</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div type="translation" n="urn:cts:greekLit:tlg0085.tlg003.perseus-eng2" xml:lang="eng"><div type="textpart" subtype="episode"><sp><l n="82">There now, indulge your insolence, keep on wresting from the gods their honors to give them to creatures of a day.  Are mortals able to lighten your load of sorrow?</l><l n="85">Falsely the gods call you Prometheus,<note anchored="true" n="85" resp="Smyth">Such etymologizing <q type="emph">play</q> (Pro-metheus, <emph>Fore-thought</emph>) was a serious matter to the Greeks, who found in the name of a person a significant indication of his nature or his fate. Unlike <persName><surname>Shakespeare</surname></persName>, Aeschylus saw nothing even half-humorous in such etymological analysis; and elsewhere, in playing on the names Apollo, Clytaemestra, Polynices, the <foreign xml:lang="lat">nomen</foreign> is an <foreign xml:lang="lat">omen</foreign>.</note>for you yourself need forethought to free yourself from this handiwork. <stage>Exeunt Power and Force</stage> 
               
            </l></sp><milestone unit="card" n="88"/><sp><speaker>Prometheus</speaker><l n="88">O you bright sky of heaven, you swift-winged breezes, you river-waters, and</l></sp></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>