<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
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                <requestUrn>urn:cts:greekLit:tlg0062.tlg063.perseus-eng4:53-54</requestUrn>
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                <urn>urn:cts:greekLit:tlg0062.tlg063.perseus-eng4:53-54</urn>
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                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div type="translation" n="urn:cts:greekLit:tlg0062.tlg063.perseus-eng4" xml:lang="eng"><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0062.tlg063.perseus-eng4:" n="53"><p>You say no one can judge for himself, unless he can devote the life of a phoenix to going round experimenting; and on the other hand you refuse to trust either previous experience or the multitude of favourable testimony.</p><p><label>Lycinus</label> Where is your multitude, with knowledge and experience of all? Never mind the multitude; one man who answers the description will do for me. But if you mean the people who do not know, their mere numbers will never persuade me, as long as they pronounce upon all from knowledge of, at the most, one.</p><p><label>Hermotimus</label> Are you the only man who has found the truth, and are all the people who go in for philosophy fools?</p><p><label>Lycinus</label> You wrong me, Hermotimus, when you imply that I put myself above other people, or rank myself at all with those who know; you forget what I said; I never claimed to know the truth better than others, only confessed that I was as ignorant of it as every one else.

</p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0062.tlg063.perseus-eng4:" n="54"><p><label>Hermotimus</label> Well, but, Lycinus, it may be all very well to insist on going the round, testing the various statements, and eschewing any other method of choice; but it is ridiculous to spend so many years on each experiment, as though there were no such thing as judging from samples. That device seems to me quite

<pb n="v.2.p.72"/>

simple, and economical of time. There is a story that some sculptor, Phidias, I think, seeing a single claw, calculated from it the size of the lion, if it were modelled proportionally. So, if some one were to let you see a man’s hand, keeping the rest of his body concealed, you would know at once that what was behind was a man, without seeing his whole body. Well, it is easy to find out in a few hours the essential points of the various doctrines, and, for selecting the best, these will suffice, without any of your scrupulous exacting investigation.

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