In this picture we can see best how much tenderness they showed for each other in the struggle with the Scythians. For the artist has depicted each careless of his own opponents, but warding off attacks on his friend, and trying to receive the missiles intended for him, thinking it nothing to die in saving his friend and taking on his own body the blow aimed at the other. Such devotion as this of theirs, such partnership in dangers, the faithfulness and good-fellowship and honesty and firmness of their mutual love, seemed to us not to belong to human nature, but to a finer temperament than that of men. For the majority, as long as the wind is favorable, take it ill if their friends do not divide their pleasures with them in equal shares, but if there comes the least breath of adversity they leave them to face danger alone. I will tell you another thing, too, that there is no office of friendship that a Scythian thinks greater, nor anything in which he takes more pride, than helping a friend in trouble and sharing his dangers, so that we think the hardest name a man can be called is "traitor to friendship." This is the reason we honor Orestes and Pylades, who were the best in what the Scythians deem good, and pre-eminent in friendship, which we admire above all things. So we have given them the name of “Korakoi,” which in our language signifies "genii of friendship."

Mnesippos Toxaris, I see that the Scythians have not only been great archers, and better than other nations in warlike pursuits, but are also the most persuasive orators in the world. For though I was of the other opinion a while ago, I now think you are quite right to deify Orestes and Pylades. And I had no idea, my dear fellow, that you were a good painter as well. You have brought before me most vividly the pictures in the Oresteion, and the battle of the heroes and their vicarious wounds; but I never should have supposed that friendship was made so much of among the Scythians. I thought that inasmuch as they are inhospitable and wild, they dwelt together in constant feud and passion and anger, and entertained no friendship towards even their next of kin, judging from the things we hear of them, and particularly that they eat their fathers when they are dead.