<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:greekLit:tlg0062.tlg044.perseus-eng5:11-12</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:greekLit:tlg0062.tlg044.perseus-eng5:11-12</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div type="translation" n="urn:cts:greekLit:tlg0062.tlg044.perseus-eng5" xml:lang="eng"><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0062.tlg044.perseus-eng5:" n="11"><p><label>Mnesippos</label> It is no joke, Toxaris, to venture
single combat with a man like you for opponent,
equipped with arguments so pointed and so apt.
However, I will not basely leave the whole Greek
cause in the lurch on such short notice and retire
before you; for, seeing that so many Scythians,
as your stories and ancient paintings show, of
which you delivered such a vigorous account a
little while ago, were worsted by two, it would be
a great scandal if all the Greeks, so many nations
and so many cities as they are, should lose their
case by default to you. If this should happen, it
would be fair to cut off, not my right hand, as
your custom is, but my tongue. But shall we
limit ourselves as to the number of friendly exploits, or shall he who is able to mention most
have so much better chance of victory?</p><p><label>Toxaris</label> Oh dear, no. Let us agree that victory shall not lie in the number of exploits; but
if yours are better and more striking than mine,
though the same in number, they will, of course,
wound me more vitally, and I shall give way
sooner before their blows.


<pb n="p.198"/></p><p><label>Mnesippos</label> Very well. Let us agree how many
are enough. Five apiece, it strikes me.</p><p><label>Toxaris</label> I think so, too. But first declare, and
upon oath, that you will speak the very truth.
Otherwise, to invent this kind of thing is no great
job, and refutation would be difficult; but if you
should take your oath it would be impious not to
believe you.</p><p><label>Mnesippos</label> We will swear, if you do not think
an oath superfluous. But which of our gods do
you
Or will the God of Friendship do?</p><p><label>Toxaris</label> Certainly; but I will take our national oath when it is my turn to speak.</p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0062.tlg044.perseus-eng5:" n="12"><p><label>Mnesippos</label> Then let Zeus, the God of Friendship, witness that all I shall tell you I speak
either of my own knowledge or having learned
from others, with all the exactitude in my power,
and adding nothing of my own to the story.</p><p>
[His first story celebrates the friendship of
Agathokles of Samos for Deinias of Ephesos.
Deinias was a very rich young man, who was
surrounded by evil companions, and soon wasted
his whole substance in riotous living. Thereupon Agathokles, a man of moderate means and
his friend from childhood, whose good advice
had made him insupportable in the heyday of
Deinias's prosperity, sold the house of his fathers
and handed over the proceeds to his friend. Deinias finally killed two persons in a disgraceful


<pb n="p.199"/>


embroglio, and was sentenced to transportation
for life to one of the Cyclades. Agathokles accompanied him into exile, tended him through a
long illness, and after his death continued to
live in the island to be near the grave of his
friend.]</p></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>