<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:greekLit:tlg0062.tlg043.perseus-eng2:31-33</requestUrn>
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            <reply>
                <urn>urn:cts:greekLit:tlg0062.tlg043.perseus-eng2:31-33</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text><body><div type="translation" n="urn:cts:greekLit:tlg0062.tlg043.perseus-eng2" xml:lang="eng"><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg043.perseus-eng2" subtype="section" n="31"><p><label>HUSBAND</label>
Dear me, wife! how outrageously you have been
treated by all those dogs! It is even said that they
have lined her.
</p><p><label>HERMES</label>
No fear, you will soon have her bringing into the
world a Cerberus or a Geryon, to make more work
for Heracles here.<note xml:lang="eng" n="v.5.p.93.n.2"><p>The progeny of three Cynics is expected to have three heads, like the dog Cerberus, whom Heracles, as his eleventh labour, brought up from Hades, or three bodies, like Geryon, whose cattle Heracles lifted as his tenth labour. </p></note>—But they are coming out, so
there is no need to knock at the door.
FIRST SLAVE-OWNER
I’ve got you, Scarabee! Now you have nothing
to say, have you? Come, let us see what your wallet.
has in it, lupines, no doubt, or a crust of bread. No,
by Zeus! A purse of gold!
</p><p><label>HERACLES</label>
Don’t be surprised! Formerly, in Greece, he
claimed to be a Cynic, but here he reveals himself
in his true colours as a Chrysippean. Therefore you



<pb n="v.5.p.95"/>

shall soon see him a Cleanthes, for he is going to be
hung up by the beard because he is such a villain.<note xml:lang="eng" n="v.5.p.95.n.1"><p>Lucian is playing on names here. When Scarabee was a Cynic, he had gone to the “dogs.” Now, as a devotee of gold, he can only be styled a Chrysippean; ergo a Stoic. It may be that Lucian is japing at something in the history of Cleanthes with his talk about beards and hanging, but there is no evidence except a late scholium on Longaevi, 19, which says that Cleanthes died of starvation or strangulation. Anyhow, hanging Scarabee up by the beard will certainly make a “Famous Posy” of him. </p></note>
</p></div><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg043.perseus-eng2" subtype="section" n="32"><p>
SECOND SLAVE-OWNER
And you, scoundrel! are you not Pomander, who
ran away from me? Nobody else! O how you
make me laugh! After that, what cannot happen?
Even Pomander a philosopher !
</p><p><label>HERMES</label>
This third fellow—has he no master among you?
THIRD SLAVE-OWNER
Yes, I am his master, but even so, I gladly consign him to perdition !
Why?
</p><p><label>HERMES</label>
THIRD SLAVE-OWNER
Because he is a fearful sort of rotter. The name
we used to call him was Stinkadore.
</p><p><label>HERMES</label>
Heracles, deliver us! do you hear that? And
then wallet and staff! Here, you! (to HusBaNpD)
Take away your wife, yourself!


<pb n="v.5.p.97"/>

<label>HUSBAND</label>
Never in the world! I don’t care to take her
away with an old book under her apron.
</p><p><label>HERMES</label>
Book? What do you mean?
</p><p><label>HUSBAND</label>
My dear fellow, there is a book called Tricipitine.<note xml:lang="eng" n="v.5.p.97.n.1"><p>The book called Three-Headed was an attack on Athens, Sparta, and Thebes, attributed to Theopompus (cf. below, p. 409) but probably written by Anaximenes. </p></note>
<label>HERMES</label>
Nothing surprising in that, as there is one called
Triphallic.<note xml:lang="eng" n="v.5.p.97.n.2"><p>The Triphales of Aristophanes, supposed to have been a scurrilous satire on Alcibiades. </p></note>

</p></div><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg043.perseus-eng2" subtype="section" n="33"><p><label>PHILOSOPHY</label>
It is for you, Hermes, to give judgement now.
</p><p><label>HERMES</label>
This is my decision. As for the woman, to insure
against her bringing into the world anything portentous or many-headed, she shall go back to Greece
to live with her husband. This pair of runaway
slaves shall be turned over to their masters and
continue to learn their former trades; Pomander
to wash dirty linen, Stinkadore once again to mend
torn cloaks; but first they shall both be beaten
with mallows.<note xml:lang="eng" n="v.5.p.97.n.3"><p>This meant a good caning, for the mallow that is meant is the kind that according to Theophrastus “grows tall and becomes tree-like” and “becomes as great as a spear, and men accordingly use it as a walking-stick’? (Lavatera arborea; see Sir A. Hort’s Theophrastus, Enguiry into Plants (L.C.L.), Vol. I, p. 25, and Vol. II, p. 463). But probably its prescription by Lucian in this and other similar cases is due in part at least to the implication of ‘softness’ in the name. </p></note> Finally, this fellow (to scaRABEE)





<pb n="v.5.p.99"/>

shall be turned over to the pitch-plasterers, so that
he may be murdered by having his hair pulled out,
and with filthy, nasty pitch, besides; then he shall
be taken to the summit of Haemus and left standing
there naked in the snow with his feet tied together.
</p><p><label>SCARABEE</label>
Ah, woe is me! Oh, oh! Alackaday!
FIRST SLAVE-OWNER
Why are you lugging in that quotation out of those
melodramatic discourses of yours? Come along with
me to the pitch-plasterers now; but first strip off
that lion skin, that you may be known for the ass
that you are.

</p></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>