<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:greekLit:tlg0062.tlg039.perseus-eng2:5-6</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:greekLit:tlg0062.tlg039.perseus-eng2:5-6</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text><body><div type="translation" n="urn:cts:greekLit:tlg0062.tlg039.perseus-eng2" xml:lang="eng"><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg039.perseus-eng2" subtype="section" n="5"><p><label>LYCINUS</label>
These are the most beautiful, my friend, so that
we shall not need any other artists. Come now, out
of them all I shall make a combination as best I can,
and shall display to you a single portrait-statue
that comprises whatever is most exquisite in each.
</p><p><label>POLYSTRATUS</label>
How can that be done?




<pb n="v.4.p.267"/>

<label>LYCINUS</label>
Nothing hard about it, Polystratus, if from now
on we give Master Eloquence a free hand with those
statues and allow him to adapt, combine, and unite
them as harmoniously as he can, retaining at the
same time that composite effect and the variety.
</p><p><label>POLYSTRATUS</label>
Very well; by all means let him have a free hand
and show us his powers, for I am eager to know
what he really can do with the statues and how he
can combine so many into one without making it
discordant.
</p></div><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg039.perseus-eng2" subtype="section" n="6"><p><label>LYCINUS</label>
Well, he permits you to look upon the statue
even now, as it comes into being; and this is the
way he makes the blend. From the Cnidian he
takes only the head, as the body, which is unclothed,
will not meet his needs. He will allow the arrangement of the hair, the forehead, and the fair line of
the brows to remain as Praxiteles made them; and
in the eyes also, that gaze so liquid, and at the same
time so clear and winsome—that too shall be
retained as Praxiteles conceived it. But he will
take the round of the cheeks and all the fore part
of the face from Alcamenes and from Our Lady in
the Gardens; so too the hands, the graceful wrists,
and the supple, tapering fingers shall come from Our
Lady in the Gardens. But the contour of the entire
face, the delicate sides of it, and the shapely nose
will be supplied by the Lemnian Athena and by
Phidias, and the master will also furnish the meeting
of the lips, and the neck, taking these from his
Amazon. Sosandra and Calamis shall adorn her with

<pb n="v.4.p.269"/>

modesty, and her smile shall be grave and faint
like that of Sosandra, from whom shall come also the
simplicity and seemliness of her drapery, except that
she shall have her head uncovered. In the measure
of her years, whatever it may be, she shall agree
most closely with the Cnidian Aphrodite; that, too,
Praxiteles may determine.
What do you think, Polystratus? Will the statue
be beautiful?
</p></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>