<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:greekLit:tlg0062.tlg039.perseus-eng2:11-12</requestUrn>
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            <reply>
                <urn>urn:cts:greekLit:tlg0062.tlg039.perseus-eng2:11-12</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text><body><div type="translation" n="urn:cts:greekLit:tlg0062.tlg039.perseus-eng2" xml:lang="eng"><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg039.perseus-eng2" subtype="section" n="11"><p><label>POLYSTRATUS</label>
But, my friend, you caught sight of her just once,
flying past like a flash, and naturally have praised
only what was obvious—I mean, her person and her
physical beauty. The good points of her soul you
have not beheld, and you do not know how great that
beauty is in her, far more notable and more divine than
that of her body. I do, for I am acquainted with
her, and have often conversed with her, being of the
same nationality. As you yourself know, I commend
gentleness, kindliness, high-mindedness, self-control,
and culture rather than beauty, for these qualities
deserve to be preferred over those of the body. To
do otherwise would be illogical and ridiculous, as if
one were to admire her clothing rather than her
person. Perfect beauty, to my mind, is when there
is a union of spiritual excellence and physical loveliness. In truth, I could point you out a great many
women who are well endowed with good looks, but
in every way discredit their beauty, so that if they
merely speak it fades and withers, since it suffers
by contrast and cuts a shabby figure, unworthily
housing as it does with a soul that is but a sorry
mistress. Such women seem to me like the temples
of Egypt, where the temple itself is fair and great,
built of costly stones and adorned with gold and
with paintings, but if you seek out the god within,
it is either a monkey or an ibis or a goat or a cat!
Women of that sort are to be seen in plenty. ,

<pb n="v.4.p.279"/>

Beauty, then, is not enough unless it is set off
with its just enhancements, by which I mean, not
purple raiment and necklaces, but those I have
already mentioned—virtue, self-control, goodness,
kindliness, and everything else that is included in
the definition of virtue.

</p></div><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg039.perseus-eng2" subtype="section" n="12"><p><label>LYCINUS</label>
Well then, Polystratus, trade me description for
description, giving, as the saying goes, measure for
measure, or even better than that, since you can.
Do a likeness of her soul and display it to me, so
‘that I need not admire her by halves.
</p><p><label>POLYSTRATUS</label>
It is no light task, my friend, that you are setting
me; for it is not the same thing to laud what is
manifest to all, and to reveal in words what is invisible. I think that I too shall need fellow-workmen for the portrait, philosophers as well as sculptors
and painters, so that I can make my work of art
conform to their canons and can exhibit it as
modelled in the style of the ancients.
</p></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>