<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:greekLit:tlg0062.tlg038.perseus-eng4:45-46</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:greekLit:tlg0062.tlg038.perseus-eng4:45-46</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div type="translation" n="urn:cts:greekLit:tlg0062.tlg038.perseus-eng4" xml:lang="eng"><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0062.tlg038.perseus-eng4:" n="45"><p>All this the Epicurean recounted. Alexander was much annoyed by the exposure, and could not stomach so well deserved an affront; he directed the company to stone the man, on pain of being involved in his impiety and called Epicureans. However, when they set to work, a distinguished Pontic called Demostratus, who was staying there, rescued him by interposing his own body; the man had the narrowest possible escape from being stoned to death—as he richly deserved to be; what business had he to be the only sane man in a crowd of madmen, and needlessly make himself the butt of Paphlagonian infatuation?

</p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0062.tlg038.perseus-eng4:" n="46"><p>This was a special case; but it was the practice for the names of applicants to be read out the day before answers were given; the herald asked whether each was to receive his oracle; and sometimes the reply came from within, To perdition! One so repulsed could get shelter, fire or water, from no man; he must be driven from land to land as a blasphemer, an atheist, and—
lowest depth of all—an Epicurean.

<pb n="v.2.p.232"/>

</p></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>