<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:greekLit:tlg0062.tlg038.perseus-eng2:6</requestUrn>
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            <reply>
                <urn>urn:cts:greekLit:tlg0062.tlg038.perseus-eng2:6</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text><body><div type="translation" n="urn:cts:greekLit:tlg0062.tlg038.perseus-eng2" xml:lang="eng"><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg038.perseus-eng2" subtype="section" n="6"><p>
Alexander was just getting his beard when the
death of the Tyanean put him in a bad way, since it
coincided with the passing of his beauty, by which
he might have supported himself. So he abandoned
petty projects for ever. He formed a partnership
with a Byzantine writer of choral songs, one of
those who enter the public competitions, far more
abominable than himself by nature—Cocconas,<note xml:lang="eng" n="v.4.p.183.n.1"><p>Cocconas comes from κόκκων (modern Greek κουκουνάρι), pine-kernel, seed, nut. Cf. Anth. Pal, 12, 222. </p></note> I
think, was his nickname,—and they went about the
country practising quackery and sorcery, and “trimming the fatheads”—for so they style the public in
the traditional patter of magicians. Well, among
these they hit upon a rich Macedonian woman, past
her prime but still eager to be charming, and not
only lined their purses fairly well at her expense,
but went with her from Bithynia to Macedon. She



<pb n="v.4.p.185"/>

came from Pella, a place once flourishing in the time
of the kings of Macedon but now insignificant, with
very few inhabitants.

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