<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:greekLit:tlg0062.tlg037.perseus-eng2:21-22</requestUrn>
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            <reply>
                <urn>urn:cts:greekLit:tlg0062.tlg037.perseus-eng2:21-22</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text><body><div type="translation" n="urn:cts:greekLit:tlg0062.tlg037.perseus-eng2" xml:lang="eng"><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg037.perseus-eng2" subtype="section" n="21"><p>
“Let your friends spring to their feet constantly
and pay you for their dinners by lending you a
hand whenever they perceive that you are about
to fall down, and giving you a chance to find what
to say next in the intervals afforded by their
applause. Of course you must make it your business to have a well-attuned chorus of your own.<note xml:lang="eng" n="v.4.p.163.n.1"><p>The word chorus here approaches the sense that it has in Libanius, where it designates the different bands of scholars attached to the various professors at Athens. So Aelian (Var. Hist. 3, 19) says of Aristotle that he gathered about him a chorus of pupils, and set upon Plato. Cf. Plato, Prot. 315 B. </p></note>
“There you have what concerns the speaking.
Afterwards let them<note xml:lang="eng" n="v.4.p.163.n.2"><p>Not simply the friends, but the spectators also. See Lucian’s Zeus. </p></note> dance attendance upon you
as you go away with your head swathed in your
mantle, reviewing what you have said. And if
any one accosts you, make marvellous assertions
about yourself, be extravagant in your self-praise,
and make yourself a nuisance to him.<note xml:lang="eng" n="v.4.p.163.n.3"><p>This is not the orator, but Lucian himself, breaking through the veil of irony and saying what he really thinks. See below. </p></note> ‘What was
Demosthenes beside me?’ ‘Perhaps one of the
ancients is in the running with me!’ and that sort
of thing.
</p></div><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg037.perseus-eng2" subtype="section" n="22"><p>
“I almost omitted the thing that is most important and most needful for maintaining your
reputation. Laugh at all the speakers. If anyone
makes a fine speech, let it appear that he is parading
something that belongs to someone else and is not
his own ; and if he is mildly criticized, let everything
that he says be objectionable. At public lectures,
go in after everybody else, for that makes you conspicuous; and when everybody is silent, let fall an
uncouth expression of praise which will draw the
attention of the company and so annoy them that
they will all be disgusted at the vulgarity of your





<pb n="v.4.p.165"/>

language and will stop their ears.<note xml:lang="eng" n="v.4.p.165.n.1"><p>Here again Lucian himself breaks through, and describes what a fellow of this sort actually does. The man himself would put it quite differently. </p></note> Do not make
frequent gestures of assent, for that is common,
and do not rise,<note xml:lang="eng" n="v.4.p.165.n.2"><p>A form of applause; cf. Essays in Portraiture Defended, c. 4, at end. </p></note> except once or at most twice. As
a rule, smile faintly, and make it evident that you
are not satisfied with what is being said. There
are plenty of opportunities for criticism if one has
captious ears.</p><p>
“For the rest, you need have no fear. Effrontery
and shamelessness, a prompt lie, with an oath to
confirm it always on the edge of your lips, jealousy
and hatred of everyone, abuse and plausible slanders
—all this will make you famous and distinguished in
an instant.
</p></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>