<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:greekLit:tlg0062.tlg035.perseus-eng4:18</requestUrn>
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            <reply>
                <urn>urn:cts:greekLit:tlg0062.tlg035.perseus-eng4:18</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div type="translation" n="urn:cts:greekLit:tlg0062.tlg035.perseus-eng4" xml:lang="eng"><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0062.tlg035.perseus-eng4:" n="18"><p><label>Philonides</label> These royal downfalls are extraordinary—almost incredible. But what of Socrates, Diogenes, and such wise men?</p><p><label>Menippus</label> Socrates still goes about proving everybody wrong, the same as ever; Palamedes, Odysseus, Nestor, and a few other conversational shades, keep him company. His legs, by the way, were still puffy and swollen from the poison. Good Diogenes pitches close to Sardanapalus, Midas, and other specimens of magnificence. The sound of their lamentations and better-day memories keeps him in laughter and spirits; he is generally stretched on his back roaring out a noisy song which drowns lamentation; it annoys them, and they are looking out for a new pitch where he may not molest them.

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