<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:greekLit:tlg0062.tlg030.perseus-eng2:54</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:greekLit:tlg0062.tlg030.perseus-eng2:54</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text><body><div type="translation" n="urn:cts:greekLit:tlg0062.tlg030.perseus-eng2" xml:lang="eng"><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg030.perseus-eng2" subtype="section" n="54"><p><label>TYCHIADES</label>
But, Simon, at least he is likely to be distressed by
lack of food.
</p><p><label>SIMON</label>
You fail to understand, Tychiades, that a priori:
one who lacks food is not a parasite. A brave man
is not brave if he lacks bravery, nor is a sensible man
sensible if he lacks sense. On any other supposition .
the parasite would not exist ; and the subject of our
investigation is an existent, not a non-existent
parasite. If the brave man is brave for no other
reason than because he has bravery at his command,
and the sensible man because he has sense at his
command, so, too, the parasite is a parasite because
he has food at his command ; consequently, if this
be denied him, we shall be studying some other sort
of man instead of a parasite.
</p><p><label>TYCHIADES</label>
Then a parasite will never lack food ?
</p><p><label>SIMON</label>
So it appears ; therefore he cannot be distressed,
either by that or by anything else whatsoever.


<pb n="v.3.p.309"/>
</p></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>