<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:greekLit:tlg0062.tlg030.perseus-eng2:50</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:greekLit:tlg0062.tlg030.perseus-eng2:50</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text><body><div type="translation" n="urn:cts:greekLit:tlg0062.tlg030.perseus-eng2" xml:lang="eng"><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg030.perseus-eng2" subtype="section" n="50"><p>

If a parasite should actually fall in battle, certainly
neither captain nor private soldier would be ashamed
of his huge body, elegantly reclining as at an elegant
banquet. Indeed it would be worth one’s while to
look at a philosopher’s body lying beside it, lean,
squalid, with a long beard, a sickly creature dead
before the battle! Who would not despise this city
if he saw that her targeteers were such wretches?
Who, when he saw pale, long-haired varlets lying
on the field, would not suppose that the city for
lack of reserves had freed for service the malefactors
in her prison?
That is how parasites compare with rhetoricians
and philosophers in war.

</p></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>