<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:greekLit:tlg0062.tlg030.perseus-eng2:14</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:greekLit:tlg0062.tlg030.perseus-eng2:14</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text><body><div type="translation" n="urn:cts:greekLit:tlg0062.tlg030.perseus-eng2" xml:lang="eng"><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg030.perseus-eng2" subtype="section" n="14"><p>

Again, the other arts attain to this end late,
reaping their harvest of pleasure only after their
apprenticeship; for “the road to them leadeth
uphill’ and is long.<note xml:lang="eng" n="v.3.p.265.n.1"><p>The quotation is from Hesiod, Works and Days290, and refers to the road that leads to virtue. The scholasticus, the grey-headed student, was a familiar figure; see Lucian’s Hermotimus.  </p></note> Parasitic alone of them all
derives profit from the art immediately, in the
apprenticeship itself, and no sooner does it begin
than it is at its end.</p><p>
Moreover, the other arts, not merely in certain
cases but in every case, have come into existence to
provide support and nothing else, while the parasite
has his support immediately, as soon as he enters
upon his art. Do not you see that while the farmer


<pb n="v.3.p.267"/>

does not farm for the sake of farming, nor the builder
build for the sake of building, the parasite does not
aim at something different; his work and its object
are one and the same thing.
</p></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>