<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:greekLit:tlg0062.tlg026.perseus-eng4:28-30</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:greekLit:tlg0062.tlg026.perseus-eng4:28-30</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div type="translation" n="urn:cts:greekLit:tlg0062.tlg026.perseus-eng4" xml:lang="eng"><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0062.tlg026.perseus-eng4:" n="28"><p>But no sooner had he secured an adequate provision, no sgoner did he consider his reputation established, than his countenance changed towards me: he assumed a haughty air, and neglected, nay, utterly abandoned me; having conceived a violent affection for the bearded old person yonder, whom you may know from his dress to be Dialogue, and who passes for a son of Philosaphy. With this Dialogue, in spite of the disparity of age, he is now living; and is not ashamed to clip the wings of free, high-soaring eloquence, and submit himself to the comedian’s fetterg of bald question and answer. He, whose thoughts should haye found utterance in thundering oratory, is content to weave a puny network of conversation. Such things may draw a smile from his audience, a nod, an unimpassioned wave of the hand, a murmur of approbation:

<pb n="v.3.p.163"/>

they can never hope to evoke the deafening uproar of universal applause. And this, gentlemen, is the fascination under which he looks coldly upon me; I commend his taste! They say, indeed, that he is not on the best of terms even with his beloved Dialogue; apparently I am not the only victim of his overweening pride.</p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0062.tlg026.perseus-eng4:" n="29"><p>Does not such ingratitude as this render him’
liable to the penalties imposed by the marriage-laws? He leaves me, his lawful wife, to whom he is indebted alike for’
wealth and reputation, leaves me to neglect, and goes off in’
pursuit of novelty; and that, at a time when all eyes are turned upon me, when all men write me their protectress. I hold out against the entreaties of countless suitors: they knock, and my doors remain closed to them; they call loudly upon my name, but I scorn their empty clamours, and answer them not. All is in vain: he will not return to me, nor withdraw his eyes from this new love. In Heaven’s name, what does he expect to get from him? what has Dialogue but his cloak?</p><p>In conclusion, gentlemen: should he attempt to employ my art in his defence, suffer him not thus unscrupulously to sharpen my own sword against me; bid him defend himself, if he can, with the weapons of his adored Dialogue.</p><p><label>Hermes</label> Now there, madam, you are unreasonable: how can he possibly make a dialogue of it all by himself? No, no; let him deliver a regular speech, just the same as other people.

</p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0062.tlg026.perseus-eng4:" n="30"><p><label>Syrian</label> In view, gentlemen, of the indignation that plaintiff has expressed at the idea of my employing her gift of eloquence in order to maintain my cause at large, I shall confine myself to a brief and summary refutation of her charges, and shall then leave the whole matter to your discernment.:

Gentlemen, all that the plaintiff has said is true. She educated me; she bore me company in my travels; she made a Greek of me. She has each of these claims to a husband’s gratitude. I have now to give my reasons for abandoning her,

<pb n="v.3.p.164"/>

and cultivating the acquaintance of Dialogue: and, believe me, no motive of self-interest shall induce me to misrepresent the facts.</p></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>