<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:greekLit:tlg0062.tlg025.perseus-eng2:9-12</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:greekLit:tlg0062.tlg025.perseus-eng2:9-12</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text><body><div type="translation" n="urn:cts:greekLit:tlg0062.tlg025.perseus-eng2" xml:lang="eng"><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg025.perseus-eng2" subtype="section" n="9"><p><label>PLATO</label>
There we have it! “Cavalry into the open,” so that
you may give the slip to the jury and get away.<note xml:lang="eng" n="v.3.p.15.n.1"><p>As cavalry seeks open country to maneuvre in, so the lawyer seeks the courtroom. Compare Plato, Theaetetus, 183d: ἱππέας εἰς πεδίον προκαλεῖ, Σωκράτη εἰς λόγους προκαλούμενος.  </p></note> At
any rate, they say that you are an orator and a
lawyer and a wizard at making speeches. And whom
do you wish to be judge, what is more? It must be
someone whom you cannot influence by a bribe, as your
sort often do, to cast an unjust ballot in your favour.
</p><p><label>FRANKNESS</label>
Do not be alarmed on that score. I should not
care to have any such referee of suspicious or doubtful


<pb n="v.3.p.17"/>

character, who would sell me his vote. See, for my
part I nominate Philosophy herself to the bench, and
you yourselves also!
</p><p><label>PLATO</label>
And who can conduct the prosecution if we are
to be jurors ?
</p><p><label>FRANKNESS</label>
Be prosecutors and jurors at the same time. Even
that arrangement has no terrors for me, since I have
so much the better of you in the justice of my case
and expect to be so over-stocked with pleas.
</p></div><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg025.perseus-eng2" subtype="section" n="10"><p><label>PLATO</label>
What shall we do, Pythagoras and Socrates ?
Really, the man seems to be making a reasonable
request in demanding a trial.
</p><p><label>SOCRATES</label>
What can we do but go to court, taking Philosophy _
with us, and hear his defence, whatever it may be.
Prejudgment is not our way ; it is terribly unprofessional, characteristic of hot-headed fellows who
hold that might is right. We shall lay ourselves
open to hard words from those who like to deal in
them if we stone a man who has had no opportunity
even to plead his case, especially as we ourselves
maintain that we delight in just dealing. What
could we say of Anytus and Meletus, who prosecuted me, or of the jurors on that occasion, if this
fellow is to die without getting any hearing at all?<note xml:lang="eng" n="v.3.p.17.n.1"><p>Literally, "without getting any water at all"; i.e. any of the time ordinarily allowed for court speeches, which was apportioned with a water-clock.  </p></note>
<label>PLATO</label>
Excellent advice, Socrates; so let us go and get
Philosophy. She shall judge, and we shall be content
with her decision, whatever it may be.


<pb n="v.3.p.19"/>

</p></div><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg025.perseus-eng2" subtype="section" n="11"><p><label>FRANKNESS</label>
Well done, most learned sirs; this course is better
and more legal. Keep your stones, however, as I
said ; for you will need them presently at court.
But where is Philosophy to be found? For my part
I do not know where she lives. Yet I wandered very
long in search of her dwelling, so that I might study
with her. Then I met men with short cloaks and
long beards who professed to come directly from her ;
and thinking that they knew, I questioned them.
But they were far more at a loss than I, and either
made no answer, in order that they might not ‘be
convicted of ignorance, or else pointed out one door
after another. Even to this day I have been unable
to find her house.

</p></div><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg025.perseus-eng2" subtype="section" n="12"><p>
Often, either by guesswork on my own part or
under the guidance of someone else; I would go to a
door in the firm belief that at last I had found it,
drawing my conclusion from the number of men that
came and went, all solemn of countenance, decorous
in dress, and studious in looks. So I would thrust
myself among them and enter also. Then I always
saw a hussy who was far from ingenuous, however
much she strove to bring herself into harmony
with simplicity and plainness. On the contrary, I
perceived at once that she did not leave the apparent
disorder of her hair unenhanced by art, nor let her
mantle hang about her in unstudied folds. It was
patent that she used it all asa make-up and employed
her seeming negligence to heighten her attractiveness. There were also evidences of enamel and
rouge; her talk was quite that of a courtesan; she
delighted in being praised by her lovers for her

<pb n="v.3.p.21"/>

beauty; she took eagerly any presents that were
offered; and she would let her wealthy lovers sit
close beside her, but would not even look at those
who were poor. And often when she exposed her
throat as if by accident, I saw gold necklaces thicker
than shackles. Qn observing all this I would withdraw at once, pitying, as you may well believe, those
poor unfortunates whom she was leading, not by the
nose, but by the beard, and who, like Ixion, embraced but a phantom and not Hera.

</p></div></div></body></text></TEI>
                </passage>
            </reply>
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