<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:greekLit:tlg0062.tlg025.perseus-eng2:37-40</requestUrn>
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            <reply>
                <urn>urn:cts:greekLit:tlg0062.tlg025.perseus-eng2:37-40</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text><body><div type="translation" n="urn:cts:greekLit:tlg0062.tlg025.perseus-eng2" xml:lang="eng"><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg025.perseus-eng2" subtype="section" n="37"><p>

These self-styled philosophers do just that, and I
for my part abused their sort, and shall never
stop criticizing and ridiculing them. But as for you
and those who resemble you—for there are, there are
some who truly cultivate philosophy and abide by
your laws—may I never be so insane as to say anything abusive or unkind of you! What could I say?
What is there of that nature in the lives that you
have led? But those pretenders and miscreants
deserve in my opinion to be hated. Come, now,
Pythagoras, Plato, Chrysippus, Aristotle—what do
you say? Have their sort anything to do with you,

<pb n="v.3.p.57"/>

ov have they displayed any similarity or kinship in
their mode of life ? Aye, “Heracles and the monkey,
as the proverb has it!<note xml:lang="eng" n="v.3.p.57.n.1"><p>You are no more like these men than Heracles was like the monkey that wore the lion’s skin. Cf. § 32, and Lover of Lies, § 5.  </p></note> Because they have long
beards and claim to be philosophers and look sour,
ought they to be compared with you? [could have:
put up with it if they were at least convincing in
their roles, but as things are, it would be easier for a
buzzard to imitate a nightingale than for them to
imitate philosophers.</p><p>
I have said all that I had to say in my own
defence. Truth, tell them whether it is true.

</p></div><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg025.perseus-eng2" subtype="section" n="38"><p><label>PHILOSOPHY</label>
Stand aside, Frankness ; still farther ... What are
we to do? What did you think of the man’s speech ?
</p><p><label>TRUTH</label>
For my part, Philosophy, while he was speaking I
prayed that I might sink into the earth, so true was
everything that he said. In fact, as I listened, I
recognized each of the men who act that way and
applied his remarks to them: “That refers to this
man; so-and-so does that.” In short, he portrayed
the gentlemen to the life, as in a painting, accurate
likenesses in every respect, depicting not only their
persons, but their very souls‘as faithfully as could be.
</p><p><label>VIRTUE</label>
I, Virtue, also had to blush for shame.
</p><p><label>PHILOSOPHY</label>
And what say you ?


<pb n="v.3.p.59"/>

<label>PLATO</label>
What else but to acquit him of the charge and set
him down as our friend and benefactor? Indeed, just
what happened to the Ilians<note xml:lang="eng" n="v.3.p.59.n.1"><p>The latter-day Trojans.  </p></note> has happened to us—
we have brought down upon ourselves an actor of
tragedies to hold forth about the woes of the Trojans !
Let him hold forth, then, and make tragedies out
of these miscreants.
</p><p><label>DIOGENES</label>
I, too, Philosophy, commend the man highly, take
back my complaint and count him a friend, for he is
a gallant fellow.

</p></div><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg025.perseus-eng2" subtype="section" n="39"><p><label>PHILOSOPHY</label>
Good! Come, Frankness. We acquit you of the
charge; you have an unanimous verdict in your
favour, and from now on you may count yourself one
of my household.
</p><p><label>FRANKNESS</label>
I pay my homage at once. (He kisses his hand.)
But no! I think I shall do it more as they do in a
play, for that will be more reverential :

<cit><quote><l>O Victory, goddess so greatly revered,</l><l>Take my life in thy care</l><l>And cease not to crown me with garlands.</l></quote><bibl>Euripides, close of Phoenissac, Orestes, Iphigenia om
Tauris.</bibl></cit>


<label>VIRTUE</label>
Well, then, let us now initiate our second bowl of
wine. Let us summon up those others to be punished
for the insults they are inflicting upon us. Frankness
shall accuse each of them.


<pb n="v.3.p.61"/>

<label>PHILOSOPHY</label>
Quite right, Virtue; so slip down into the town,
Syllogism, my lad, and summon the philosophers.

</p></div><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg025.perseus-eng2" subtype="section" n="40"><p><label>SYLLOGISM</label>
Oyez! Silence! Let the philosophers come to the
Acropolis to present their defence before Virtue,
Philosophy, and Justice.
</p><p><label>FRANKNESS</label>
Do you see! Very few of them understood the
summons and are coming up. Besides, they fear
Justice, and most of them are actually too busy because of their attentions to the rich. If you wish
them all to come, Syllogism, make your proclamation
like this—
</p><p><label>SYLLOGISM</label>
No! You summon them, Frankness. in the way
you think best.

</p></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>