<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:greekLit:tlg0062.tlg025.perseus-eng2:21-24</requestUrn>
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            <reply>
                <urn>urn:cts:greekLit:tlg0062.tlg025.perseus-eng2:21-24</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text><body><div type="translation" n="urn:cts:greekLit:tlg0062.tlg025.perseus-eng2" xml:lang="eng"><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg025.perseus-eng2" subtype="section" n="21"><p><label>PHILOSOPHY</label>
Come, now, since we are where we planned to be,
let us hold our court somewhere hereabouts in the
portico of Our Lady of the Citadel.<note xml:lang="eng" n="v.3.p.33.n.1"><p>Athena Polias, who shared with Erechtheus the temple now known as the Erechtheum.  </p></note> Priestess,
arrange the benches for us. Let us in the meantime
pay our homage to the goddess.


<pb n="v.3.p.35"/>

<label>FRANKNESS</label>
Lady of the Citadel, come to my aid against the
pretenders, remembering how many oaths thou dost
hear them make and break each day, and what they
do thou alone seest, dwelling as thou dost upon a
lookout. Now is thine hour to requite them. If
thou seest that I am being overborne, and that the
black ballots are more than the half, add thou thine
own and set me free.<note xml:lang="eng" n="v.3.p.35.n.1"><p>Frankness aske of Athena more aid than she generally gave ; for the proverbial ballot of Athena merely decided a tie vote in favour of the defendant, as in the trial of Orestes.  </p></note>

</p></div><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg025.perseus-eng2" subtype="section" n="22"><p><label>PHILOSOPHY</label>
Well and good. Here we are for you, gentlemen,
all seated in readiness to hear the speeches. Choose
one of your number who in your opinion can best
conduct the prosecution, and when you have done so,
build up your complaint and establish your charge ;
it is not feasible for all to speak at once. You,
Frankness, shall make your defence thereafter.
PLATO Which. of us, I wonder, would be the best fitted
to handle the case?
</p><p><label>CHRYSIPPUS</label>
You, Plato. Marvellous sublimity, superlatively
Attic elegance, charm and _ persuasiveness, insight,
subtlety, opportune seductiveness in demonstration—
all this is yours to the full. Accept the spokesmanship, therefore, and say whatever is appropriate
in behalf of us all. Remember now all your former
successes and put together any points you have urged
against Gorgias or Polos or Hippias or Prodicus: this
man is more able than they. So apply a light


<pb n="v.3.p.37"/>

sprinkling of irony, too, put those clever, incessant
questions of yours, and if you think best, also slip it
in somewhere that “great Zeus in heaven driving
his winged car” would be angry if this man should
not be punished.

</p></div><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg025.perseus-eng2" subtype="section" n="23"><p><label>PLATO</label>
No, let us make use of someone more strenuous—
Diogenes here, or Antisthenes, or Crates, or you
yourself, Chrysippus. For surely what the occasion
demands now is not elegance and literary distinction,
but some degree of argumentative and forensic
equipment: Frankness is a professional speaker.
</p><p><label>DIOGENES</label>
Well, then, I will be prosecutor, for we shall not
require speeches of any great length, I suppose: and
besides, I have been insulted beyond all of you, since
I was auctioned off the other day for two obols.
</p><p><label>PLATO</label>
Diogenes will make the speech, Philosophy, for all
of us. Remember, friend, not just to speak for
yourself in the complaint, but to keep our common
interests in view. If we do disagree with one
another a little in our doctrines, you must not
examine into that, or attempt to say who is the
nearer right, but, in general, make an impassioned
plea for Philosophy herself, because she has been
heaped with insult and shamefully abused in the
dialogues of Freespeaker ; ignore the personal views
wherein we differ, and fight for what we all have
in common. Take note, you are our sole representative and it rests with you whether all our teachings
are to seem worthy of high reverence or to be thought
no better than this man made them out to be.

<pb n="v.3.p.39"/>

</p></div><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg025.perseus-eng2" subtype="section" n="24"><p><label>DIOGENES</label>
Do not be alarmed ; we shall not come short: I
will speak in behalf of all. Even if Philosophy,
swayed by his eloquence—for she is naturally kindly
and gentle—determines to acquit him, I for my part
shall not be found wanting, for I will show him that
we do not carry sticks for nothing !
</p><p><label>PHILOSOPHY</label>
Not by .any means! Use arguments, rather, for
that is better. Butdo notdelay. The water already
has been poured in,<note xml:lang="eng" n="v.3.p.39.n.1"><p>i.e, the water-clock has been filled. </p></note> and the jury has its eyes upon
you.
</p><p><label>FRANKNESS</label>
Let the others<note xml:lang="eng" n="v.3.p.39.n.2"><p>The rest of the philosophers, who are to sit on the jury (§ 9).  </p></note> take seats, Philosophy, and cast
their votes with your company, and let Diogenes be
the only prosecutor.
</p><p><label>PHILOSOPHY</label>
Then are you not afraid they may find you guilty ?
</p><p><label>FRANKNESS</label>
Not at all. In fact, I wish to win by a larger
majority.
</p><p><label>PHILOSOPHY</label>
That is handsome of you. Well, then, take your
seats, and you, Diogenes, begin your speech.

</p></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>