<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:greekLit:tlg0062.tlg025.perseus-eng2:13-16</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:greekLit:tlg0062.tlg025.perseus-eng2:13-16</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text><body><div type="translation" n="urn:cts:greekLit:tlg0062.tlg025.perseus-eng2" xml:lang="eng"><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg025.perseus-eng2" subtype="section" n="13"><p><label>PLATO</label>
You are right in one point: the door is not
conspicuous and not known to all. However, there
will be no need to go to her house. We shall wait
for her here in the Potters’ Quarter. She will come
here presently, no doubt, on her way back from the
Academy, to stroll in the Painted Porch also, for
it is her custom to do so every day. In fact, here
she comes now. Do you see her, the mannerly one,
the one in the mantle, soft of eye, walking slowly,
rapt in thought?
</p><p><label>FRANKNESS</label>
I see many who are alike in mantle, walk, and
fashion. Yet surely only one, even among then, is
the true Philosophy.
</p><p><label>PLATO</label>
Right, but she will show you who she is, just by
speaking.

</p></div><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg025.perseus-eng2" subtype="section" n="14"><p><label>PHILOSOPHY</label>
Ah! What are you all doing in the upper world,
Plato and Chrysippus and Aristotle and the rest of


<pb n="v.3.p.23"/>

you, the very fore-front of my studies? Why have
you come back to life? Did anything in the underworld ‘distress you? You certainly appear to be
angry. And who is this man whom you have taken
into custody? Some ghoul or murderer or profaner
of holiness, I suppose.
</p><p><label>PLATO</label>
“Yes, indeed, Philosophy, the most impious of all
profaners, for he made bold to speak ill of you, than
whom nothing is more holy, and of us, one and all,
who learned something from you and have left it to
those who came after us.
</p><p><label>PHILOSOPHY</label>
Then it made you angry to be vituperated ? And
yet you knew that in spite of the hard names which
Comedy calls me during the festival of Dionysus, I have
held her my friend, and neither sued her at law nor
berated her in private, but permit her to make the
fun that is in keeping and customary at the festival.
I am aware, you see, that no harm can be done by a
joke; that, on the contrary, whatever is beautiful
shines brighter and becomes more conspicuous, like
gold cleansed by its minting. But you, for some
reason or other, have grown hot-tempered and violent.
Tell me, why do you throttle him?
</p><p><label>PLATO</label>
"Obtaining leave of absence for this one day, we
came to get him, so that he may pay the penalty for
what he has done; for rumours repeatedly told us
what sort of language he used in public against us.

</p></div><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg025.perseus-eng2" subtype="section" n="15"><p><label>PHILOSOPHY</label>
Then you intend to put him to death before
trial, without even a chance to defend himself? It
is certainly clear that he wants to make.a statement.

<pb n="v.3.p.25"/>

<label>PLATO</label>
No: we have referred the whole matter to you,
and you are to conclude the trial as you think best.
</p><p><label>PHILOSOPHY</label>
You, there, what do you say?
</p><p><label>FRANKNESS</label>
Precisely what they do, my Lady Philosophy ; for.
you, even without aid, could discover the truth. In
fact, it was only with difficulty, after a deal of
entreaty, that I secured the reservation of the case
for you.
</p><p><label>PLATO</label>
Now, you scoundrel, you call her “My Lady,” do
you? Just the other day you made her out to be .
utterly contemptible by offering every form of her
doctrines for sale at two obols apiece before so large
an audience!
</p><p><label>PHILOSOPHY</label>
Careful! Perhaps fis abuse was not directed
against Philosophy, but against impostors who do
much that is vile in oyr name.
</p><p><label>FRANKNESS</label>
You shall see at once, if you will only hear my
defence.
</p><p><label>PHILOSOPHY</label>
Let us go to the Areopagus, or-rather, to the
Acropolis itself, so that at the same time we may
get a bird’s eye view of everything in the city.

</p></div><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg025.perseus-eng2" subtype="section" n="16"><p>

You, my dears, may walk about in the Painted
Porch meanwhile: I shall join you after concluding
the trial.
</p><p><label>FRANKNESS</label>
Who are they, Philosophy? They too seem very
mannerly.

<pb n="v.3.p.27"/>

<label>PHILOSOPHY</label>
This one with the masculine air is Virtue;
yonder is Temperance, and there beside her Justice ;
the one in advance is Culture, and she that is faint
and indistinct in colour is Truth.
</p><p><label>FRANKNESS</label>
I do not see which one you really mean.
</p><p><label>PHILOSOPHY</label>
Do you not see the unadorned one over there,
naked, always shrinking into the background and
slipping away? :
</p><p><label>FRANKNESS</label>
I can just see her now. But why not bring them
also, in order that the meeting may be full and
perfect? As to Truth, indeed, I wish to introduce
her into the trial as an advocate.
</p><p><label>PHILOSOPHY</label>
To be sure. (To the others) Come with us also.
It is not a hard matter to try a single case,
particularly one that will involve our own interests.

</p></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>