<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:greekLit:tlg0062.tlg024.perseus-eng5:7-12</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:greekLit:tlg0062.tlg024.perseus-eng5:7-12</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div type="translation" n="urn:cts:greekLit:tlg0062.tlg024.perseus-eng5" xml:lang="eng"><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0062.tlg024.perseus-eng5:" n="7"><p><label>Hermes</label> What do you say to that dirty one from
Pontos?</p><p><label>Zeus</label> By all means.</p><p><label>Hermes</label> Come here, you with the wallet slung
from your shoulder, and the bare arms. Walk
round the room.
I offer a manly life, a noble and generous life,
a free life! Who buys?</p><p><label>Buyer</label> What do you say, salesman? You offer
a free man for sale?</p><p><label>Hermes</label> I do.</p><p><label>Buyer</label> Then are you not afraid he will sue you
for kidnapping, and bring you before the criminal
court?</p><p><label>Hermes</label> He does not mind being sold at all,
for he believes he is free in all circumstances.</p><p><label>Buyer</label> What use could one put such a dirty,
ill-conditioned fellow to, unless you set him to
digging or carrying water?</p><p><label>Hermes</label> Those are not his only uses. If you
make a hall-porter of him you will find you can
rely on him better than on your dogs; in fact, he
has even the name of a dog.</p><p><label>Buyer</label> Where does he come from and what
discipline does he profess?</p><p><label>Hermes</label> Ask the man himself; that is the better way.</p><p><label>Buyer</label> I am afraid of him, with his sullen, dark


<pb n="p.64"/>



look, lest he should bark and spring at me, and
bite me, too, by Zeus! See how he brandishes his
club, and knits his brows, and scowls beneath them
in that threatening, angry way!</p><p><label>Hermes</label> Don't be afraid; he is tame.</p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0062.tlg024.perseus-eng5:" n="8"><p><label>Buyer</label> In the first place, my friend, where are
you from?</p><p><label>Diogones</label> Everywhere.</p><p><label>Buyer</label> What do you mean?</p><p><label>Diogones</label> You see before you a citizen of the
world.</p><p><label>Buyer</label> And who is your model?
</p><p><label>Diogones</label> Herakles.
</p><p><label>Buyer</label> Then why don't you wear the lion-skin,
too? You are like him as far as the club goes.</p><p><label>Diogones</label> This is my lion-skin, my threadbare
coat. Like him, I make war on pleasures; not
under orders, but of my own will, deliberately
choosing to purify life.</p><p><label>Buyer</label> A noble choice! But just what are we
to understand that you know? What art are you
master of?</p><p><label>Diogones</label> I am the liberator of mankind and
the physician of their passions; but, above all, I
wish to be the prophet of truth and free speech.</p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0062.tlg024.perseus-eng5:" n="9"><p><label>Buyer</label> Come, prophet, if I buy you, what training will you put me through?</p><p><label>Diogones</label> First, I will take you in hand and strip
you of your luxury, locking you up with poverty


<pb n="p.65"/>


and clothing you in a threadbare cloak. Next, I
will drive you to travail and toil, with the ground
for your bed, water for your drink, and for your
food whatever comes along. As for your money,
if you have any, you will carry
it down to the sea
and throw it in, if you will be guided by me, and
you will have no care for wife or child or fatherland; everything of that sort will seem trumpery
to you. You will leave your paternal house, and
take up your dwelling in a tomb, or in a deserted
tower, or even in a tub. Let your wallet be full
of pease and bescribbled books, and in this plight
you will declare yourself happier than the great
king. If any one should flog you or stretch you
on the rack you will feel no pain.</p><p><label>Buyer</label> What do you mean by that feeling no
pain when one is flogged? I have not got the
covering of a turtle or a lobster on my shoulders!</p><p><label>Diogones</label> You will admire that little saying of
Euripides, with a word or two altered.</p><p><label>Buyer</label> What one?</p><p><label>Diogones</label> Your heart will suffer, but your tongue
will feel no pain. </p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0062.tlg024.perseus-eng5:" n="10"><p>But the most necessary qualities are these: you must be reckless and daring,
and abuse all alike, kings and subjects. By this
means you will be noticed and thought manly.
Let your speech be uncouth, your voice discordant and strongly resembling a dog's. Wear a
strenuous face, and choose a gait in keeping with
5


<pb n="p.66"/>



it; and let all your ways be wild and boorish.
But let shame and reason and moderation stand
afar off, and strip your blushes from your cheeks
altogether. Haunt the most frequented spots,
and even in those let your desire be for unshared
solitude; and attach yourself to neither friend nor
stranger, for that would upset your empire. And
at last, if you see fit, eat a raw polyp or a jelly-fish,
and die. Such is the happiness we procure for you.</p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0062.tlg024.perseus-eng5:" n="11"><p><label>Buyer</label> Be off with you! Your ways are foul
and unnatural.</p><p><label>Diogones</label> But the easiest, at least, sirrah, and
handy for every one to pursue; for they will not
ask education of you, or oratory, or nonsense.
No; this road is a short cut to fame; for even if
you are a private citizen, a tanner, or a fishmonger, or a carpenter, or a cabinet-maker, nothing prevents your being a wonder if only you are
shameless and bold, and have acquired the art of
skilful abuse.</p><p><label>Buyer</label> I do not want your services in that line,
but you might perhaps be convenient as a sailor
or a gardener-particularly if the vendor is willing to sell you for not more than five cents.</p><p><label>Hermes</label> Take him; we shall be glad to get rid
of him. He is a nuisance, yelling and abusing
everybody generally with his foul tongue.</p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0062.tlg024.perseus-eng5:" n="12"><p><label>Zeus</label> Call another, the Cyrenaic, the one in the
purple robe with the garland on his head.


<pb n="p.67"/></p><p><label>Hermes</label> Come now, attention, all! This article is expensive, and only for the rich. This is
a life of sweetness, a thrice-blessed life! Who
wants luxury? Who will buy the daintiest thing
going?</p><p><label>Buyer</label> Step forward, you, and tell me what you
happen to know. I will buy you if you are useful.</p><p><label>Hermes</label> Do not annoy him, my good fellow, or
ask him questions. He is drunk and cannot answer you, for his tongue is thick, as you perceive.</p><p><label>Buyer</label> And who in his senses would buy such
an abandoned, dissipated slave? How he reeks
of perfumes, and how reeling and uncertain his
gait is! But tell me yourself, Hermes, if need be,
what his points are, and what his pursuits.</p><p><label>Hermes</label> Primarily he is a clever man to live
with you, able to drink with you, and just the
man to go with a flute-girl on the revels of an
amorous and spendthrift master. Moreover, he
is a connoisseur of made dishes, a most experienced cook, and a complete professor of the art
of pleasant living. In fact, he was educated at
Athens, and also served various despots in Sicily,
and is highly esteemed by them. This is the substance of his principles: to despise everything,
make use of everything, and gather pleasure from
every source.</p><p><label>Buyer</label> You had better cast your eye on some


<pb n="p.68"/>



one of these rich men with full purses. Certainly
for buying a gay life I am not your man.</p><p><label>Hermes</label> It looks, Zeus, as though this one would
be left on your hands.</p></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>