<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:greekLit:tlg0062.tlg024.perseus-eng5:4-6</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:greekLit:tlg0062.tlg024.perseus-eng5:4-6</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div type="translation" n="urn:cts:greekLit:tlg0062.tlg024.perseus-eng5" xml:lang="eng"><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0062.tlg024.perseus-eng5:" n="4"><p><label>Pythagoras</label> In addition to these, counting.</p><p><label>Buyer</label> I can count now.</p><p><label>Pythagoras</label> How do you do it?</p><p><label>Buyer</label> One, two, three, four.</p><p><label>Pythagoras</label> Look, now; what you deem four is
really ten, and a perfect triangle, and what we
swear by.</p><p><label>Buyer</label> Hear me swear a mighty oath: by Four,
I never heard diviner or more holy words.</p><p><label>Pythagoras</label> And after that, stranger, you will
have knowledge concerning earth and air and
water and fire-the mass of each, and what form
it has, and what motion by consequence.</p><p><label>Buyer</label> Then has fire form, or air, or water?</p><p><label>Pythagoras</label> Very clear forms, for the formless
and shapeless is immovable; and besides these
things you will know that God is number and
mind and harmony.</p><p><label>Buyer</label> This is startling!</p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0062.tlg024.perseus-eng5:" n="5"><p><label>Pythagoras</label> Beyond what I have already said,
you will know that you yourself, who seem to be
a unit, are one person in appearance and another
in reality.</p><p><label>Buyer</label> What do you say? Am I somebody
else and not this person now talking to you?


<pb n="p.62"/></p><p><label>Pythagoras</label> Now you are he, but formerly you
appeared in another body and with another name;
and in time you will change again into another.</p><p><label>Buyer</label> You mean this: that I shall be immortal, changing into one form after another?
But that is enough on this subject.</p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0062.tlg024.perseus-eng5:" n="6"><p> What are
your habits of life?</p><p><label>Pythagoras</label> I touch no sort of animal food, but
anything else except beans.</p><p><label>Buyer</label> What is the reason of that? Perhaps
you dislike beans?</p><p><label>Pythagoras</label> Not at all, but they are sacred and
of a marvellous nature. But, what is more important, it is the custom of the Athenians to vote for
officers with beans.</p><p><label>Buyer</label> All your remarks are lofty and priestlike. But take off your clothes and let me see
you stripped. Good heavens, his thigh is golden! He seems to be a god, not a mortal. I will
buy him, by all means. How much do you ask
for him?</p><p><label>Hermes</label> Two hundred dollars.</p><p><label>Buyer</label> I will take him at the price.</p><p><label>Zeus</label> Make a note of the buyer's name and
country.</p><p><label>Hermes</label> He is an Italian, I should think, from
Croton or Tarentum, or somewhere in Magna
Graecia. But he is not the sole purchaser; almost three hundred clubbed together with him.</p><pb n="p.63"/><p><label>Zeus</label> Let them take him off. Put
up another.</p></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>