<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:greekLit:tlg0062.tlg024.perseus-eng5:19-21</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:greekLit:tlg0062.tlg024.perseus-eng5:19-21</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div type="translation" n="urn:cts:greekLit:tlg0062.tlg024.perseus-eng5" xml:lang="eng"><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0062.tlg024.perseus-eng5:" n="19"><p><label>Hermes</label> What is your name?</p><p><label>Buyer</label> Dion of Syracuse.</p><p><label>Hermes</label> Take him, with my best wishes.
Next I call you, the Epicurean. Who will buy
this one? He is the pupil of that laugher and of
the drunkard whom I offered a little while ago.
But he has made one step in advance of them, inasmuch as he has less regard for holy things.
For the rest, he is pleasant and the friend of good
living.</p><p><label>Buyer</label> What's the price?</p><p><label>Hermes</label> Forty dollars.</p><p><label>Buyer</label> Here you are. But tell me what sort
of food he likes.</p><p><label>Hermes</label> He lives on sweet things like honey,
and particularly figs.</p><p><label>Buyer</label> That is easy enough. I will buy him
penny-loaves of fig-cake.</p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0062.tlg024.perseus-eng5:" n="20"><p><label>Zeus</label> Call up another-that scowling fellow
with the shaved head from the Porch.


<pb n="p.73"/>
</p><p><label>Hermes</label> Very well. At all events, a great crowd
of those who have come to the sale seem to be
waiting for him. I offer for sale virtue herself,
the most perfect of lives. Who wishes to know
everything, alone of all men?</p><p><label>Buyer</label> What do you mean?</p><p><label>Hermes</label> This man alone is wise, he alone is
beautiful, he alone is just, manly, a king, an orator, a millionaire, a legislator, and everything else.</p><p><label>Buyer</label> Then, friend, is he alone a cook, and a
tanner, by Jove! and a carpenter, and everything
of that sort?</p><p><label>Hermes</label> Apparently.</p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0062.tlg024.perseus-eng5:" n="21"><p><label>Buyer</label> Come, my friend, and tell me, your purchaser, what sort of person you are, and, to begin
with, whether it is not an affliction to you to be
sold and in slavery.</p><p><label>Chrysippos</label> Not at all; for those things are not
under our control, and what is not under our control is therefore indifferent.</p><p><label>Buyer</label> I don't understand just what you mean.</p><p><label>Chrysippos</label> What, do you not understand that
in such matters some things are preferred and
some again rejected?</p><p><label>Buyer</label> I don't understand even yet.</p><p><label>Chrysippos</label> Naturally, for you are not accustomed to our terminology, nor have you the perceptive imagination. But the virtuous man, he
who has mastered logical theory, knows not only


<pb n="p.74"/>



these things, but also the nature of an accident
and a secondary accident, and how much difference there is between them.</p><p><label>Buyer</label> In the name of wisdom, kindly take the
trouble to tell me this, too: what accidents and
secondary accidents are. I am indescribably impressed by the roll of the words.</p><p><label>Chrysippos</label> No trouble at all. If a lame man,
stumbling with that lame foot itself against a
stone gets unexpectedly hurt, this man's lameness is evidently a primary accident to which
he adds a secondary accident in the way of the
wound.</p></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>