<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:greekLit:tlg0062.tlg024.perseus-eng4:4-6</requestUrn>
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            <reply>
                <urn>urn:cts:greekLit:tlg0062.tlg024.perseus-eng4:4-6</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div type="translation" n="urn:cts:greekLit:tlg0062.tlg024.perseus-eng4" xml:lang="eng"><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0062.tlg024.perseus-eng4:" n="4"><p><label>Pythagoras</label> Next you will learn to count.</p><p><label>First Dealer</label> I can do that already.</p><p><label>Pythagoras</label> Let me hear you.</p><p><label>First Dealer</label> One, two, three, four,—</p><p><label>Pythagoras</label> There you are, you see. Four (as you call it) is ten. Four the perfect triangle. Four the oath of our school.</p><p><label>First Dealer</label> Now by Four, most potent Four!—higher and holier mysteries than these I never heard.</p><p><label>Pythagoras</label> Then you will learn of Earth, Air, Fire, and Water; their action, their movement, their shapes.</p><p><label>First Dealer</label> Have Fire and Air and Water shapes?

<pb n="v.1.p.192"/></p><p><label>Pythagoras</label> Clearly. That cannot move which lacks shape and form. You will also find that God is a number; an intelligence; a harmony.</p><p><label>First Dealer</label> You surprise me.;</p><p><label>Pythagoras</label></p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0062.tlg024.perseus-eng4:" n="5"><p>More than this, you have to learn that you yourself are § not the person you appear to be.</p><p><label>First Dealer</label> What, I am some one else, not the I who am speaking to you?</p><p><label>Pythagoras</label> You are that you now: but you have formerly inhabited another body, and borne another name. And in course of time you will change once more.</p><p><label>First Dealer</label> Why then I shall be immortal, and take one shape after another?</p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0062.tlg024.perseus-eng4:" n="6"><p>But enough of this, And now what is your diet?</p><p><label>Pythagoras</label> Of living things I eat none. All else I eat, except beans.</p><p><label>First Dealer</label> And why no beans? Do you dislike them?</p><p><label>Pythagoras</label> No. But they are sacred things. Their nature is a mystery. Consider them first in their generative aspect; take a green one and peel it, and you will see what I mean. Again, boil one and expose it to moonlight for a proper number of nights, and you have—blood. What is more, the Athenians use beans to vote with.</p><p><label>First Dealer</label> Admirable! A very feast of reason. Now just strip, and let me see what you are like. Bless me, here is a creed with a golden thigh! He is no mortal, he is a God.
I must have him at any price. What do you start him at?</p><p><label>Heraclitus</label> Forty pounds.</p><p><label>First Dealer</label> He is mine for forty pounds,</p><p><label>Zeus</label> Take the gentleman’s name and address.</p><p><label>Heraclitus</label> He must come from Italy, I should think; Croton or Tarentum, or one of the Greek towns in those parts. But he is not the only buyer. Some three hundred of them have clubbed together.

<pb n="v.1.p.193"/></p><p><label>Zeus</label> They are welcome to him. Now up with the next.
</p></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>