<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:greekLit:tlg0062.tlg024.perseus-eng2:7-12</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:greekLit:tlg0062.tlg024.perseus-eng2:7-12</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text><body><div type="translation" n="urn:cts:greekLit:tlg0062.tlg024.perseus-eng2" xml:lang="eng"><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg024.perseus-eng2" subtype="section" n="7"><p><label>HERMES</label>
Do you want the dirty one over yonder, from the
Black Sea ?<note xml:lang="eng" n="v.2.p.461.n.2">Diogenes, chief of the Cynics, came from Sinope.</note>
<label>ZEUS</label>
By all means.
</p><p><label>HERMES</label>
You there with the wallet slung about you, you

<pb n="v.2.p.463"/>

with the sleeveless shirt, come and walk about the
room. I offer for sale a manly philosophy, a noble
philosophy, a free philosophy ; who'll buy ?
</p><p><label>BUYER</label>
Crier, what’s that you say? Are you selling
someone who is free ?
</p><p><label>HERMES</label>
That I am.
</p><p><label>BUYER</label>
Then aren’t you afraid he may have the law on
you for kidnapping or even summon you to the
Areopagus ?
</p><p><label>HERMES</label>
He doesn’t mind being sold, for he thinks that
he is free anyhow.
</p><p><label>BUYER </label>
What use could a man make of him, filthy as he is,
and in such a wretched condition? However, he
might be made a shoveller or a drawer of water.
</p><p><label>HERMES</label>
Not only that, but if you make him doorkeeper,
you will find him far more trusty than a dog. In
tact, he is even called a dog.<note xml:lang="eng" n="v.2.p.463.n.1">The name of the sect in Greek means doggish.</note>
<label>BUYER</label>
Where is he from, and what creed does he profess ?
</p><p><label>HERMES</label>
Ask the man himself; it is better to do so.
</p><p><label>BUYER</label>
I am afraid of his sullen, hang-dog look; he may
bark at me if I go near him, or even bite me, by
Zeus! Don’t you see how he has his cudgel poised

<pb n="v.2.p.465"/>

and his brows bent, and scowls in a threatening,
angry way?
</p><p><label>HERMES</label>
Don’t be afraid ; he is gentle.

</p></div><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg024.perseus-eng2" subtype="section" n="8"><p><label>BUYER</label>
First of all, my friend, where are you from?
</p><p><label>CYNIC</label>
Everywhere.
</p><p><label>BUYER</label>
What do you mean ?
</p><p><label>CYNIC</label>
You see in me a citizen of the world.
</p><p><label>BUYER</label>
Whom do you take for your pattern ?
</p><p><label>CYNIC</label>
Heracles.
</p><p><label>BUYER</label>
Then why don’t you wear a lion’s skin? For as
to the cudgel, you are like him in that.
</p><p><label>CYNIC</label>
This short cloak is my lion-skin; and I am a
soldier like him, fighting against pleasures, no conscript but a volunteer, purposing to make life clean.
</p><p><label>BUYER</label>
A fine purpose! But what do you know best, and
what is your business?
</p><p><label>CYNIC</label>
I am a liberator of men and a physician to their
ills; in short I desire to be an interpreter of truth
and free speech.


<pb n="v.2.p.467"/>

</p></div><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg024.perseus-eng2" subtype="section" n="9"><p><label>BUVER</label>
Very good, interpreter! But if IT buy you, what
course of training will you give me ?
</p><p><label>CYNIC</label>
First, after taking you in charge, stripping you of
your luxury and shackling you to want, I will puta
short cloak on you. Next I will compel you to
undergo pains and hardships, sleeping on the ground,
drinking nothing but water and filling yourself with
any food that comes your way. As for your money,
in case you have any, if you follow my advice you
will throw it into the sea forthwith. You will take
no thought for marriage or children or native land:
all that will be sheer nonsense to you, and you will
leave the house of your fathers and make your home
in atomb or a deserted tower or even a jar.<note xml:lang="eng" n="v.2.p.467.n.1">As did Diogenes ; for his “tub” was really a jar.</note> Your
wallet will be full of lupines, and of papyrus rolls
written on both sides. Leading this life you
will say that you are happier than the Great King ;
and if anyone flogs you or twists you on the rack,
you will think that there is nothing painful in it.
</p><p><label>BUYER</label>
What do you mean by not feeling pain when I am
flogged? I am not enclosed in the carapace of a
turtle or a crab !
</p><p><label>CYNIC</label>
You will put in practice the saying of Euripides,
slightly revised.
</p><p><label>BUYER</label>
What saying?

<pb n="v.2.p.469"/>

<label>CYNIC</label>
Your mind will suffer, but your tongue will not.<note xml:lang="eng" n="v.2.p.469.n.1">Hippol. 612: ἡ γλῶσσ᾽ ὀμώμοχ᾽, ἡ δὲ φρὴν ἀνώμοτος. (My tongue took oath ; my mind has taken none).</note>
</p></div><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg024.perseus-eng2" subtype="section" n="10"><p>
The traits that you should possess in particular are
these : you should be impudent and bold, and should
abuse all and each, both kings and commoners, for
thus they will admire you and think you manly. Let
your language be barbarous, your voice discordant
and just like the barking of a dog: let your expression be set, and your gait consistent with your
expression. In a word, let everything about you be
bestial and savage. Put off modesty, decency and
moderation, and wipe away blushes from your face
completely. Frequent the most crowded place, and
in those very places desire to be solitary and uncommunicative, greeting nor friend nor stranger; for to
do so is abdication of the empire.<note xml:lang="eng" n="v.2.p.469.n.2">Cynic and Stoic cant, meaning that a man cannot mingle with his fellows freely and still be captain of his soul.</note> Do boldly in full
view of all what another would not do in secret ;
choose the most ridiculous ways of satisfying your
lust ; and at the last, if you like, eat a raw devilfish
or squid, and die.<note xml:lang="eng" n="v.2.p.469.n.3">See Downward Journey, 7, and the note (p. 15).</note> That is the bliss we vouchsafe
you.

</p></div><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg024.perseus-eng2" subtype="section" n="11"><p><label>BUYER</label>
Get out with you! The life you talk of is
abominable and inhuman.
</p><p><label>CYNIC</label>
But at all events it is easy, man, and no trouble
for all to follow ; for you will not need education and
doctrine and drivel, but this road is a short cut to
fame. Even if you are an unlettered man,—a tanner

<pb n="v.2.p.471"/>

or a fish-man or a carpenter or a money-changer—
there will be nothing to hinder you from being
wondered at, if only you have impudence and _ boldness and learn how to abuse people properly.
</p><p><label>BUYER</label>
I do not want you for any such purpose, but you
might do at a pinch for a boatman or a gardener, and
only then if my friend here is willing to sell you for
two obols at the outside.
</p><p><label>HERMES</label>
He’s yours: take him. We shall be glad to get
rid of him because he is annoying and loud-mouthed
and insults and abuses everybody without exception.

</p></div><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg024.perseus-eng2" subtype="section" n="12"><p><label>ZEUS</label>
Call another; the Cyrenaic in the purple cloak,
with the wreath on his head.<note xml:lang="eng" n="v.2.p.471.n.1">The Cyrenaic school, which made pleasure the highest good, was founded by Aristippus, who furnished a detail or two to this caricature.</note>
<label>HERMES</label>
Come now, attend, everyone! Here we have
high-priced wares, wanting a rich buyer. Here you
are with the sweetest philosophy, the thrice-happy
philosophy! Who hankers for high living? Who'll
buy the height of luxury?
</p><p><label>BUYER</label>
Come here and tell me what you know ; I will buy
you if you are of any use.
</p><p><label>HERMES</label>
Don’t bother him, please, sir, and don’t question
him, for he is drunk, and so can’t answer you
because his tongue falters, as you observe.

<pb n="v.2.p.473"/>

<label>BUYER</label>
Who that is in his senses would buy so corrupt and
lawless a slave? How he reeks of myrrh, and how
he staggers and reels in his gait! But you yourself,
Hermes, might tell me what traits he has and what
his object in life is.
</p><p><label>HERMES</label>
In general, he is accommodating to live with, satisfactory to drink with, and handy to accompany
an amorous and profligate master when he riots
about town with a flute-girl, Moreover, he is a
connoisseur in pastries and a highly expert cook: in
short, a Professor of Luxury. He was educated in
Athens, and entered service in Sicily, at the court of
the tyrants, with whom he enjoyed high favour.
The sum and substance of his creed is to despise
everything, make use of everything and cull pleasure
from every source.
</p><p><label>BUYER</label>
You had better look about for someone else, among
these rich and wealthy people ; for I can’t afford to
buy a jolly life.
</p><p><label>HERMES</label>
It looks as if this fellow would be left on our
hands, Zeus.

</p></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>