<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:greekLit:tlg0062.tlg024.perseus-eng2:4-6</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:greekLit:tlg0062.tlg024.perseus-eng2:4-6</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text><body><div type="translation" n="urn:cts:greekLit:tlg0062.tlg024.perseus-eng2" xml:lang="eng"><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg024.perseus-eng2" subtype="section" n="4"><p><label>PYTHAGOREAN</label>
Then, in addition to this, in counting.

<pb n="v.2.p.457"/>

<label>BUYER</label>
I know how to count now.
</p><p><label>PYTHAGOREAN</label>
How dost thou count ?
</p><p><label>BUYER</label>
One, two, three, four—
</p><p><label>PYTHAGOREAN</label>
Lo! what thou thinkest four is ten, and a perfect
triangle, and our oath.<note xml:lang="eng" n="v.2.p.457.n.1">Four is ten, because it contains three, two and one, and 1 2 3 4 10.  The perfect triangle is <figure/></note>
<label>BUYER</label>
Well, by your greatest oath, by Four, I never
heard diviner doctrines or more esoteric.
</p><p><label>PYTHAGOREAN</label>
Thereafter, my friend, thou shalt learn of earth
and air and water and fire, what their flux is, and
what form they have and how they move.
</p><p><label>BUYER</label>
Why, has fire form, or air, or water ?
</p><p><label>PYTHAGOREAN</label>
Yea, very notably, for without shape and form
there can be no motion. And in addition thou
shalt learn that God is number and mind and
harmony.
</p><p><label>BUYER</label>
What you say is wonderful.

</p></div><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg024.perseus-eng2" subtype="section" n="5"><p><label>PYTHAGOREAN</label>
And beside all that I have said, thou shalt learn

<pb n="v.2.p.459"/>

that thou, who thinkest thyself a single individual,
art one person in semblance and another in reality.
</p><p><label>BUYER</label>
What’s that? I am another and not this man
who now talks to you!
</p><p><label>PYTHAGOREAN</label>
Now thou art he, but erstwhile thou didst manifest thyself in another body and under another name,
and in time thou shalt again migrate into another
person.
</p><p><label>BUYER</label>
You mean that I shall be immortal, changing into
many forms? But enough of this.

</p></div><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg024.perseus-eng2" subtype="section" n="6"><p>

How do you
stand in the matter of diet ?
</p><p><label>PYTHAGOREAN</label>
I eat nothing at all that hath life, but all else save
beans.
</p><p><label>BUYER</label>
Why so? Do you dislike beans?
</p><p><label>PYTHAGOREAN</label>
Nay, but they are holy, and wonderful is their
nature. First, they are nought but seed of man, and
if thou open a bean while it is still green, thou wilt
see that it resembleth in structure the member of a
man ; and again, if thou cook it and set it in the
light of the moon for a fixed number of nights, thou
wilt make blood. But more than this, the
Athenians are wont to choose their magistrates with
beans.<note xml:lang="eng" n="v.2.p.459.n.1">The offices were filled by lot, and beans were used for lots. This appears to be Lucian’s own contribution to the Pythagorean mysticism, but the other particulars are not very remote from the actual teachings of the Neo-Pythagoreans, Cf. Porphyr. Vit. Pythag., 44.</note>

<pb n="v.2.p.461"/>

<label>BUYER</label>
You have explained everything duly and sacerdotally. Come, strip, for I want to see you unclothed.
Heracles! His thigh is of gold! He seems to be a
god and not a mortal, so I shall certainly buy him.
(Yo Hermes.) What price do you sell him for ?
</p><p><label>HERMES</label>
Ten minas.
</p><p><label>BUYER</label>
I'll take him at that figure.
</p><p><label>ZEUS</label>
Write down the buyer’s name and where he comes
from.
</p><p><label>HERMES</label>
He appears to be an Italian, Zeus, one of those
who live in the neighbourhood of Croton and
Tarentum and the Greek settlements in that
quarter of the world. But there is more than one
buyer; about three hundred have bought him in
shares.<note xml:lang="eng" n="v.2.p.461.n.1">A reference to the brotherhood founded by Pythagoras in Magna Grecia, which wielded great political power until it was extirpated in a general revolt about fifty years after the death of Pythagoras.</note>
<label>ZEUS</label>
Let them take him away ; let us bring on another.
</p></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>