<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:greekLit:tlg0062.tlg024.perseus-eng2:25-27</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:greekLit:tlg0062.tlg024.perseus-eng2:25-27</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text><body><div type="translation" n="urn:cts:greekLit:tlg0062.tlg024.perseus-eng2" xml:lang="eng"><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg024.perseus-eng2" subtype="section" n="25"><p>

But the great thing is that if I wish I can turn you
into a stone forthwith.
</p><p><label>BUYER</label>
How will you turn me into a stone? You are not
a Perseus, I think, my dear fellow.
</p><p><label>STOIC</label>
In this way. Isa stone a substance?
</p><p><label>BUYER</label>
Yes.
</p><p><label>STOIC</label>
And how about this—is not an animal a substance ?
</p><p><label>BUYER</label>
Yes.

<pb n="v.2.p.501"/>

<label>STOIC</label>
And you are an animal ?
</p><p><label>BUYER</label>
So it appears, anyhow.
</p><p><label>STOIC</label>
Then you are a substance, and therefore a stone !
</p><p><label>BUYER</label>
Don’t say that! Distribute my middle, for
Heaven’s sake, and make me a man again.
</p><p><label>STOIC</label>
That is not difficult. Be a man once more !—Tell
me, is every substance an animal?
</p><p><label>BUYER</label>
No.
</p><p><label>STOIC</label>
Well, is a stone an animal?
</p><p><label>BUYER</label>
No.
</p><p><label>STOIC</label>
You are a substance?
</p><p><label>BUYER</label>
Yes.
</p><p><label>STOIC</label>
But even if you are a substance, you are an animal.
</p><p><label>BUYER</label>
Yes.
</p><p><label>STOIC</label>
Then you are not a stone, being an animal.
</p><p><label>BUYER</label>
Thank you kindly ; my legs were already as cold
and solid as Niobe’s. Iwill buy you. (Zo uunmes.)
How much have I to pay for him?

<pb n="v.2.p.503"/>

<label>HERMES</label>
Twelve minas.
</p><p><label>BUYER</label>
Here you are.
</p><p><label>HERMES</label>
Are you the sole purchaser ?
</p><p><label>BUYER</label>
No, indeed; there are all these men whom you
see.
</p><p><label>HERMES</label>
Yes, there are many of them, heavy-shouldered
fellows, fit associates for the Reaper.

</p></div><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg024.perseus-eng2" subtype="section" n="26"><p><label>ZEUS</label>
Don’t delay ; call another, the Peripatetic.
</p><p><label>HERMES</label>
(To renivatetic.) I say, you who are handsome,
you who are rich! (Yo the buyers.) Come now,
buy the height of intelligence, the one who knows
absolutely everything !
</p><p><label>BUYER</label>
What is he like!
</p><p><label>HERMES</label>
Moderate, gentlemanly, adaptable in his way of
living, and, what is more, he is double.
</p><p><label>BUYER</label>
What do you mean?
</p><p><label>HERMES</label>
Viewed from the outside, he seems to be one man,
and from the inside, another ; so if you buy him, be
sure to call the one self “exoteric” and the
other “esoteric.”
</p><p><label>BUYER</label>
What does he know best ?

<pb n="v.2.p.505"/>

<label>HERMES</label>
That goods are threefold, in the soul, in the body,
and in things external.<note xml:lang="eng" n="v.2.p.505.n.1">Aristotle, Hth. Nicom. A, 8, 1098 b.</note>
<label>BUYER</label>
He has common sense. How much is he?
</p><p><label>HERMES</label>
Twenty minas.
</p><p><label>BUYER</label>
Your price is high.
</p><p><label>HERMES</label>
Not so, bless you, for he himself appears to have a
bit of money, so you can’t be too quick about buying
him. Besides, he will tell you at once how long a
gnat lives, how far down into the sea the sunlight
reaches, and what the soul of an oyster is like.
</p><p><label>BUYER</label>
Heracles, what insight !
</p><p><label>HERMES</label>
What if I should tell you of other information
demanding far keener vision, about sperm and
conception and the shaping of the embryo in the
womb, and how man is a creature that laughs, while
asses do not laugh, and neither do they build houses
nor sail boats.
</p><p><label>BUYER</label>
This is high and helpful information that you tell
of, so I shall buy him for the twenty minas.

</p></div><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg024.perseus-eng2" subtype="section" n="27"><p><label>HERMES</label>
Very well.
</p><p><label>ZEUS</label>
Whom have we left ?

<pb n="v.2.p.507"/>

<label>HERMES</label>
This Sceptic is still on our hands. Reddy,<note xml:lang="eng" n="v.2.p.507.n.1">Pyrrhias (Reddy) is a slave name, brought in for the sake of the pun on the name of the founder of the Sceptic school, Pyrrho.</note> come
here and be put up without delay. The crowd
is already drifting away, and there will be but few
at his sale. However,—who'll buy this one?
</p><p><label>BUYER</label>
I will. But first tell me, what do you know?
</p><p><label>SCEPTIC</label>
Nothing.
</p><p><label>BUYER</label>
What do you mean by that?
</p><p><label>SCEPTIC</label>
That in my opinion nothing at all exists.
</p><p><label>BUYER</label>
Then do not we exist ?
</p><p><label>SCEPTIC</label>
I don’t even know that.
</p><p><label>BUYER</label>
Not even that you yourself exist ?
</p><p><label>SCEPTIC</label>
I am far more uncertain about that.
</p><p><label>BUYER</label>
Oh, what a state of doubt? But what are these
scales of yours for ?
</p><p><label>SCEPTIC</label>
I weigh arguments in them and make them
balance one another, and when I see they are

<pb n="v.2.p.509"/>

precisely alike and equal in weight, then, ah! then
I do not know which is the truer.
</p><p><label>BUYER</label>
What else can you do fairly well ?
</p><p><label>SCEPTIC</label>
Everything except catch a runaway slave.
</p><p><label>BUYER</label>
Why can’t you do that?
</p><p><label>SCEPTIC</label>
Because, my dear sir, I am unable to apprehend
anything.<note xml:lang="eng" n="v.2.p.509.n.1">The same joke is cracked by Lucian in the True Story, 2, 18, at the expense of the New Academy.</note>
<label>BUYER</label>
Of course, for you look to be slow and lazy. But
what is the upshot of your wisdom ?
</p><p><label>SCEPTIC</label>
Ignorance, and failure of hearing and vision.
</p><p><label>BUYER</label>
Then you mean being both deaf and blind?
</p><p><label>SCEPTIC</label>
Yes, and devoid of judgement and feeling, and, in a
word, no better than a worm.
</p><p><label>BUYER</label>
I must buy you for that reason. (Zo uenmes.)
How much may I call him worth?
</p><p><label>HERMES</label>
An Attie mina.
</p><p><label>BUYER</label>
Here you are. (Yo scertic.) What have you to
say, fellow? Have I bought you?

<pb n="v.2.p.511"/>

<label>SCEPTIC</label>
Doubtful.
</p><p><label>BUYER</label>
No, indeed, I have bought you and paid the price
in cash.
</p><p><label>SCEPTIC</label>
I am suspending judgement on that point and
thinking it over.
</p><p><label>BUYER</label>
Come now, fellow, walk along behind me as my
servant should.
</p><p><label>SCEPTIC</label>
Who knows if what you say is true?
</p><p><label>BUYER</label>
The crier, the mina, and the men present.
</p><p><label>SCEPTIC</label>
Is there anyone here present ?
</p><p><label>BUYER</label>
Come, I'll chuck you into the mill and convince
you that I am your master, with sorry logic!
</p><p><label>SCEPTIC</label>
Suspend judgement on that point.
</p><p><label>BUYER</label>
No, by Heaven! I have already affirmed my
judgement.
</p><p><label>HERMES</label>
(To scertic.) Stop hanging back and go with
your buyer. (Zo the company.) We invite you all
here to-morrow, for we intend to put up for sale the
careers of laymen, workingmen, and tradesmen.
</p></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>