<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:greekLit:tlg0062.tlg024.perseus-eng2:1-3</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:greekLit:tlg0062.tlg024.perseus-eng2:1-3</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text><body><div type="translation" n="urn:cts:greekLit:tlg0062.tlg024.perseus-eng2" xml:lang="eng"><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg024.perseus-eng2" subtype="section" n="1"><p><label>ZEUS</label>
(To an attendant.) You arrange the benches and
make the place ready for the men that are coming.
(To another avrenpant.) You bring on the philosophies and put them in line ; but first groom them up,
so that they will look well and will attract as many
as possible. (Zo nErmeEs.) You, Hermes, be crier
and call them together.
</p><p><label>HERMES</label>
Under the blessing of Heaven, let the buyers
now appear at the sales-room. We shall put up for
sale philosophies of every type and all manner of
creeds; and if anyone is unable to pay cash, he is to
name a surety and pay next year.

</p></div><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg024.perseus-eng2" subtype="section" n="2"><p><label>ZEUS</label>
Many are gathering, so we must avoid wasting
time and delaying them. Let us begin the sale,
then.
</p><p><label>HERMES</label>
Which do you want us to bring on first ?
</p><p><label>ZEUS</label>
This fellow with the long hair, the Ionian, for he
seems to be someone of distinction.
<pb n="v.2.p.453"/>

<label>HERMES</label>
You Pythagorean, come forward and let yourself
be looked over by the company.
</p><p><label>ZEUS</label>
Hawk him now.
</p><p><label>HERMES</label>
The noblest of philosophies for sale, the most
distinguished ; who'll buy ? Who wants to be more
than man? Who wants to apprehend the music of
the spheres and to be born again ?
</p><p><label>BUYER</label>
For looks, he is not bad, but what does he know
best ?
</p><p><label>HERMES</label>
Arithmetic, astronomy, charlatanry, geometry,
music and quackery; you see in him a first-class
soothsayer.
</p><p><label>BUYER</label>
May I question him?
</p><p><label>HERMES</label>
Yes, and good luck to you!

</p></div><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg024.perseus-eng2" subtype="section" n="3"><p><label>BUYER</label>
Where are you from?
</p><p><label>PYTHAGOREAN</label>
From Samos.<note xml:lang="eng" n="v.2.p.453.n.1">The birthplace of Pythagoras. Hence the “‘ Pythagorean philosophy” talks Ionic Greek.</note>
<label>BUYER</label>
Where were you educated ?
</p><p><label>PYTHAGOREAN</label>
In Egypt, with the sages there.

<pb n="v.2.p.455"/>

<label>BUYER</label>
Come now, if I buy you, what will you teach me?
</p><p><label>PYTHAGOREAN</label>
I shall teach thee nothing, but make thee remember.<note xml:lang="eng" n="v.2.p.455.n.1">Before centering upon its round of transmigrations, the soul was all-wise ; learning is merely remembering. Socrates expounds this theory in Plato’s Jeno.</note>
<label>BUYER</label>
How will you make me remember ?
</p><p><label>PYTHAGOREAN</label>
First by making thy soul pure and purging off the
filth upon it.
</p><p><label>BUYER</label>
Well, imagine that my purification is complete,
what will be your method of making me remember?
</p><p><label>PYTHAGOREAN</label>
In the first place, long silence and speechlessness,
and for five entire years no word of talk.
</p><p><label>BUYER</label>
My good man, you had better teach the son of
Croesus!?<note xml:lang="eng" n="v.2.p.455.n.2">One of the sons of Crocsus was mute: Herod. 1. 34, 85.</note> I want to be talkative, not a graven
image. However, what comes after the silence and
the five years?
</p><p><label>PYTHAGOREAN</label>
Thou shalt be practised in music and geometry.
</p><p><label>BUYER</label>
That is delightful ; I am to become a fiddler before
being wise!
</p></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>