<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:greekLit:tlg0062.tlg022.perseus-eng4:53-54</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:greekLit:tlg0062.tlg022.perseus-eng4:53-54</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div type="translation" n="urn:cts:greekLit:tlg0062.tlg022.perseus-eng4" xml:lang="eng"><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0062.tlg022.perseus-eng4:" n="53"><p><label>Timon</label> Why, you scoundrel, the Acropolis has not been set on fire; you are a common blackmailer.</p><p><label>Demeas</label> You got your gold by breaking into the Treasury.</p><p><label>Timon</label> It has not been broken into, either; you are not even plausible.</p><p><label>Demeas</label> There is time for the burglary yet; meantime, you are in possession of the treasures.</p><p><label>Timon</label> Well, here is another for you, anyhow.</p><p><label>Demeas</label> Oh! oh! my back!</p><p><label>Timon</label> Don’t make such a noise, if you don’t want a third. It would be too absurd, you know, if I could cut two companies of Spartans to pieces without my armour, and not be able to” give a single little scoundrel his deserts. My Olympic boxing and wrestling victories would be thrown away.

</p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0062.tlg022.perseus-eng4:" n="54"><p>Whom have we now? is this Thrasycles the philosopher? sure enough it is. A halo of beard, eyebrows an inch above their place, superiority in his air, a look that might storm heaven, locks waving to the wind—’tis a very Boreas or Triton from Zeuxis’ pencil. This hero of the careful get-up, the solemn gait, the plain attire—in the morning he will utter a thousand maxims, expounding Virtue, arraigning self-indulgence, lauding simplicity; and then, when he gets to dinner after his bath, his servant fills him a bumper (he prefers it neat), and draining this Lethe-draught he proceeds to turn his morning maxims inside out; he swoops like a hawk on dainty dishes, elbows his neighbour aside, fouls his beard with trickling sauce, laps like a dog, with his nose in his plate, as if he expected to find Virtue there, and runs his finger all round the bowl, not to lose a drop of the gravy.

<pb n="v.1.p.52"/>

</p></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>