<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:greekLit:tlg0062.tlg022.perseus-eng2:9-12</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:greekLit:tlg0062.tlg022.perseus-eng2:9-12</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text><body><div type="translation" n="urn:cts:greekLit:tlg0062.tlg022.perseus-eng2" xml:lang="eng"><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg022.perseus-eng2" subtype="section" n="9"><p><label>ZEUS</label>
Come now, we must not overlook the man or neglect him, for he had reason to be angry in view of his
wretched plight. Why, we should be like those vile

<pb n="v.2.p.337"/>

toadies of his if we left a man forgotten who has
burned so many fat thigh-bones of bulls and goats on
the altar to honour us; indeed, I have the steam of
them still in my nostrils! However, business has
been so heavy, the perjurers and oppressors and
plunderers have made such a hubbub, and I have
been so afraid of the temple-robbers, who are numerous and hard to guard against and do not let me
close my eyes for an.instant, that I haven't even
looked at Attica for a long time, particularly
since philosophy and debates grew rife among the
Athenians, for it is impossible even to hear the
prayers on account of their wrangling and shouting ;
one must therefore either sit with his ears stopped
or be dinned to death with their harangues about
“virtue” and “things incorporeal”’ and other piffle.
That is how I happened to neglect this man, who is
not a bad sort.

</p></div><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg022.perseus-eng2" subtype="section" n="10"><p>

However, take Riches, Hermes, and go to him
quickly ; let Riches take Treasure along too, and let
them both stay with Timon and not be so ready to
go away, however much he may try to chase them
out of the house again in the kindness of his heart.
About those toadies and the thanklessness which they
showed toward him I shall take measures later, and
they shall be punished as soon as I get my thunderbolt put in order; for the two longest tines of it
are broken and blunted since yesterday, when I let
drive a little too vigorously at the sophist Anaxagoras,
who was teaching his disciples that we gods do not
count at all. I missed him, for Pericles held his

<pb n="v.2.p.339"/>

hand over him,<note xml:lang="eng" n="v.2.p.339.n.1">Lucian is referring to the fact that Pericles intervened in favour of Anaxagoras when the latter was tried for impiety at Athens.</note> and the bolt, glancing off into the
Anaceum, set the temple afire and itself came near
being broken to bits on the rock. But in the meantime it will be punishment enough for them if they
see Timon enormously rich.

</p></div><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg022.perseus-eng2" subtype="section" n="11"><p><label>HERMES</label>
What an advantageous thing it is to shout loudly
and to be annoying and impudent! It is useful not
only to pleaders in court but to petitioners to Heaven.
Lo and behold, Timon, who is now wretchedly poor,
will become rich in an instant because he prayed
vociferously and outspokenly and drew the attention
of Zeus; but if he had bent his back and dug in
silence he would still be digging neglected.
</p><p><label>RICHES</label>
But I really can’t go to him, Zeus.
</p><p><label>ZEUS</label>
Why not, my good Riches, when I have bidden
you to do so?

</p></div><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg022.perseus-eng2" subtype="section" n="12"><p><label>RICHES</label>
Why, by Zeus, because he treated me contumeliously, bundled me out, made ducks and drakes of
me, although I was his father’s friend, and all
but thrust me out of the house with a pitchfork,
throwing me away as people throw hot coals out of
their hands. Am I to go back, then, and be betrayed into the hands of parasites and toadies and
prostitutes ?. Send me to men who will be pleased
with the gift, Zeus, who will be attentive to me, who
hold me in honour and yearn for me, and let these

<pb n="v.2.p.341"/>

noddies abide with Poverty, whom they prefer to
me; let them get a coat of skin and a pick from her
and be content, poor wretches, with a wage of four
obols, they who heedlessly fling away ten-talent
gifts.

</p></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>