<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:greekLit:tlg0062.tlg022.perseus-eng2:53-54</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:greekLit:tlg0062.tlg022.perseus-eng2:53-54</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text><body><div type="translation" n="urn:cts:greekLit:tlg0062.tlg022.perseus-eng2" xml:lang="eng"><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg022.perseus-eng2" subtype="section" n="53"><p><label>TIMON</label>
But the Acropolis has not been burned, you
scoundrel, so it is plain that you are a blackmailer.
</p><p><label>DEMEAS</label>
Well, you got your money by breaking into the
treasury.
</p><p><label>TIMON</label>
That has not been broken into, so you can’t make
good with that charge either. -
</p><p><label>DEMEAS</label>
The breaking in will be done later, but you have
all the contents now.
</p><p><label>TIMON</label>
Well then, take that !
</p><p><label>DEMEAS</label>
Oh, my back !
</p><p><label>TIMON</label>
Don’t shriek or I will give you a third. It would
be too ridiculous if I had cut up two divisions of
Spartans unarmed and then couldn’t thrash a single
filthy little creature like you. My victory at Olympia
in boxing and wrestling would be all for nothing !

</p></div><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg022.perseus-eng2" subtype="section" n="54"><p>

But what have we here? Isn’t this Thrasyc yeles ?
No other! With his beard spread out and his eyebrows uplifted, he marches along deep in haughty
meditation, his eyes glaring like a Titan’s and his
hair tossed back from his forehead, a typical Boreas
or Triton such as Zeuxis used to paint. Correct in
his demeanour, gentlemanly in his gait, and inconspicuous in his dress, in the morning hours he discourses forever about virtue, arraigns s the votaries of
pleasure and praises contentment with little; but
when he comes to dinner after his bath and the

<pb n="v.2.p.389"/>

waiter hands him a large cup (and the stiffer it is, the
better he likes it) then it is as if he had drunk the
water of Lethe, for his practice is directly opposed to
his preaching of the morning. He snatches the
meat away from others like a kite, elbows his neighbour, covers his beard with gravy, bolts his food like
a dog, bends over his plate as if he expected to find
virtue in it, carefully wipes out the dishes with his
forefinger so as not to leave a particle of the sauce,
and grumbles continually, even if he gets the whole
cake or the whole boar to himself.

</p></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>