<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:greekLit:tlg0062.tlg022.perseus-eng2:13-14</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:greekLit:tlg0062.tlg022.perseus-eng2:13-14</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text><body><div type="translation" n="urn:cts:greekLit:tlg0062.tlg022.perseus-eng2" xml:lang="eng"><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg022.perseus-eng2" subtype="section" n="13"><p><label>ZEUS</label>
Timon will never again treat you in any such way,
for unless the small of his back is completely insensible, his pick has certainly taught him that he
should have preferred you to Poverty. It seems to me,
however, that you are very fault-finding. Now you
are blaming Timon because he flung his doors open for
you and let you go abroad freely, neither locking you
in nor displaying jealousy ; but at other times it was
quite the reverse’; you used to get angry at the rich
and say that they locked you up with bolts and keys
and seals to such an extent that you could not put
your head out into the light of day. At all events
that was the lament you used to make to me, saying
that you were being stifled in deep darkness. That
was why you presented yourself to us pallid and full
of worries, with your fingers deformed from the habit
of counting on them, and threatened that if you got
a chance you would run away. In short, you thought
it a terrible thing to lead a virginal life like Danae
in a chamber of bronze or iron, and to be brought
up under the care of those precise and unscrupulous
guardians, Interest and Accounts.

</p></div><div type="textpart" xml:base="urn:cts:greekLit:tlg0062.tlg022.perseus-eng2" subtype="section" n="14"><p>

As a matter of
fact, you used to say that they acted absurdly in that
they loved you to excess, yet did not dare to enjoy
‘you when they might, and instead of giving free
rein to their passion when it lay in their power to do
so, they kept watch and ward, looking fixedly at the
seal and the bolt; for they thought it enjoyment

<pb n="v.2.p.343"/>

enough, not that they were able to enjoy you
themselves, but that they were shutting out everyone else from a share in the enjoyment, like the dog
in the manger that neither ate the barley herself nor
permitted the hungry horse to eat it. Moreover,
you laughed them to scorn because they scrimped
and saved and, what is strangest of all, were jealous
of themselves, all unaware that a cursed valet or a
shackle-burnishing steward would slip in by stealth
and play havoc, leaving his luckless, unloved master
to sit up over his interests beside a dim, narrownecked lamp with a thirsty wick. Why, then, is it
not unjust in you, after having found fault with that
sort of thing in the past, to charge Timon with the
opposite now ?

</p></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>